Imposing on the Text<\/b><\/p>\n
We cannot arrive at a true understanding of God\u2019s Word by detaching texts from their contexts to find personal meaning in them and be feeding them into the world of our private preoccupations and letting that world impose new senses on old phrases.<\/p>\n
A theological student whom later I knew as a senior friend had committed himself to starting his ministry in the north of England when he received a very attractive invitation to join a teaching institution in South Wales instead. He did not feel able to withdraw from his commitments, but one day he read in Isaiah 43:6 (Authorized Version), \u201cI will say to the north, Give up,\u201d and concluded that this was God telling him that he would be providentially released from his promise and so set free to accept the second invitation. No such thing happened, however, so he went north after all wondering what had gone wrong. Then he reread Isaiah 43:6 and noticed that it continued, \u201c…and to the south, Do not withhold.\u201d At this point it dawned on him that he had been finding meaning in the text that was never really there. Instead, the concerns which he brought to his reading of the text had governed his interpretation of it.<\/p>\n
To impose meaning on the text is not the way to learn God\u2019s Law. Yet we constantly do this (don\u2019t we?), and it is one chronic obstacle to understanding. <\/p>\n
Your Father Loves You by James Packer, Harold Shaw Publishers, 1986, page for April 27<\/p>\n
Professional Boxer<\/b><\/p>\n
A professional boxer was converted to Christ. He felt it was wrong to continue hitting people but only knew boxing as a profession. Sought counsel of the deacons. One responded, \u201cDon\u2019t see why you can\u2019t continue. Bible says that it\u2019s better to give than to receive.\u201d<\/p>\n
Source unknown<\/p>\n
Beat a Retreat!<\/b><\/p>\n
In about 512 B.C., as Darius I of Persia led his armies north of the Black Sea, the Scythians sent him a message comprised of a mouse, a frog, a bird, and five arrows. Darius summoned his captains. \u201cOur victory is assured,\u201d he announced. \u201cThese arrows signify that the Scythians will lay down their arms; the mouse means the land of the Scythians will be surrendered to us; the frog means that their rivers and lakes will also be ours; and the Scythian army will fly like a bird from our forces.\u201d <\/p>\n
But an adviser to Darius said, \u201cThe Scythians mean by these things that unless you turn into birds and fly away, or into frogs and hide in the waters, or into mice and burrow for safety in the ground, you will all be slain by the Scythian archers.\u201d <\/p>\n
Darius took counsel and decided that the second was the right interpretation, and beat a retreat! <\/p>\n
Today in the Word, Moody Bible Institute, January, 1992, p. 22<\/p>\n
Quotes<\/b><\/p>\n
\u2022 If you believe what you like in the Gospel, and reject what you don\u2019t like, it is not the Gospel you believe, but yourself. – Augustine<\/p>\n
\u2022 A hero is no braver than an ordinary man, but he is brave five minutes longer. – R. W. Emerson<\/p>\n
Source unknown<\/p>\n
Resource <\/b><\/p>\n
\u2022 Hermeneutics and Dispensationalism, E. Johnson, in Walvoord: A Tribute, Donald Campbell, ed., Moody, 1982, p. 239.<\/p>\n","protected":false},"excerpt":{"rendered":"
Imposing on the Text We cannot arrive at a true understanding of God\u2019s Word by detaching texts from their contexts to find personal meaning in them and be feeding them into the world of our private preoccupations and letting that world impose new senses on old phrases. A theological student whom later I knew as … Continue reading “Hermeneutics”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-761","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/761","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=761"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/761\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=761"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=761"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=761"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}