\u201cBy grace are ye saved through faith.\u201d <\/i><\/p>\n
Eph. 2:8.<\/p>\n
1. All the blessings which God hath bestowed upon man are of his mere grace, bounty, or favour; his free, undeserved favour; favour altogether undeserved; man having no claim to the least of his mercies. It was free grace that \u201cformed man of the dust of the ground, and breathed into him a living soul,\u201d and stamped on that soul the image of God, and \u201cput all things under his feet.\u201d The same free grace continues to us, at this day, life, and breath, and all things. For there is nothing we are, or have, or do, which can deserve the least thing at God\u2019s hand. \u201cAll our works, Thou, O God, hast wrought in us.\u201d These, therefore, are so many more instances of free mercy: and whatever righteousness may be found in man, this is also the gift of God.<\/p>\n
2. Wherewithal then shall a sinful man atone for any the least of his sins? With his own works? No. Were they ever so many or holy, they are not his own, but God\u2019s. But indeed they are all unholy and sinful themselves, so that every one of them needs a fresh atonement. Only corrupt fruit grows on a corrupt tree. And his heart is altogether corrupt and abominable; being \u201ccome short of the glory of God,\u201d the glorious righteousness at first impressed on his soul, after the image of his great Creator. Therefore, having nothing, neither righteousness nor works, to plead, his mouth is utterly stopped before God.<\/p>\n
3. If then sinful men find favour with God, it is \u201cgrace upon grace!\u201d If God vouchsafe still to pour fresh blessings upon us, yea, the greatest of all blessings, salvation; what can we say to these things, but, \u201cThanks be unto God for his unspeakable gift!\u201d And thus it is. herein \u201cGod commendeth his love toward us, in that, while we were yet sinners, Christ died\u201d to save us \u201cBy grace\u201d then \u201care ye saved through faith.\u201d Grace is the source, faith the condition, of salvation.<\/p>\n
Now, that we fall not short of the grace of God, it concerns us carefully to inquire, \u2014<\/p>\n
I. What faith it is through which we are saved. <\/p>\n
II. What is the salvation which is through faith. <\/p>\n
III. How we may answer some objections.<\/p>\n
I. What faith it is through which we are saved.<\/p>\n
1. And, first, it is not barely the faith of a heathen.<\/p>\n
Now, God requireth of a heathen to believe, \u201cthat God is; that he is a rewarder of them that diligently seek him;\u201d and that he is to be sought by glorifying him as God, by giving him thanks for all things, and by a careful practice of moral virtue, of justice, mercy, and truth, toward their fellow creatures. A Greek or Roman, therefore, yea, a Scythian or Indian, was without excuse if he did not believe thus much: the being and attributes of God, a future state of reward and punishment, and the obligatory nature of moral virtue. For this is barely the faith of a heathen.<\/p>\n
2. Nor, secondly, is it the faith of a devil, though this goes much farther than that of a heathen. For the devil believes, not only that there is a wise and powerful God, gracious to reward, and just to punish; but also, that Jesus is the Son of God, the Christ, the Saviour of the world. So we find him declaring, in express terms, \u201cI know Thee who Thou art; the Holy One of God\u201d (Luke 4:34). Nor can we doubt but that unhappy spirit believes all those words which came out of the mouth of the Holy One, yea, and whatsoever else was written by those holy men of old, of two of whom he was compelled to give that glorious testimony, \u201cThese men are the servants of the most high God, who show unto you the way of salvation.\u201d Thus much, then, the great enemy of God and man believes, and trembles in believing, \u2014that God was made manifest in the flesh; that he will \u201ctread all enemies under his feet;\u201d and that \u201call Scripture was given by inspiration of God.\u201d Thus far goeth the faith of a devil.<\/p>\n
3. Thirdly. The faith through which we are saved, in that sense of the word which will hereafter be explained, is not barely that which the Apostles themselves had while Christ was yet upon earth; though they so believed on him as to \u201cleave all and follow him;\u201d although they had then power to work miracles, to \u201cheal all manner of sickness, and all manner of disease;\u201d yea, they had then \u201cpower and authority over all devils;\u201d and, which is beyond all this, were sent by their Master to \u201cpreach the kingdom of God.\u201d<\/p>\n
4. What faith is it then through which we are saved? It may be answered, first, in general, it is a faith in Christ: Christ, and God through Christ, are the proper objects of it. herein, therefore, it is sufficiently, absolutely distinguished from the faith either of ancient or modern heathens. And from the faith of a devil it is fully distinguished by this: it is not barely a speculative, rational thing, a cold, lifeless assent, a train of ideas in the head; but also a disposition of the heart. For thus saith the Scripture, \u201cWith the heart man believeth unto righteousness;\u201d and, \u201cIf thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God hath raised him from the dead, thou shalt be saved.\u201d<\/p>\n
5. And herein does it differ from that faith which the Apostles themselves had while our Lord was on earth, that it acknowledges the necessity and merit of his death, and the power of his resurrection. It acknowledges his death as the only sufficient means of redeeming man from death eternal, and his resurrection as the restoration of us all to life and immortality; inasmuch as he \u201cwas delivered for our sins, and rose again for our justification.\u201d Christian faith is then, not only an assent to the whole gospel of Christ, but also a full reliance on the blood of Christ; a trust in the merits of his life, death, and resurrection; a recumbency upon him as our atonement and our life, as given for us, and living in us; and, in consequence hereof, a closing with him, and cleaving to him, as our \u201cwisdom, righteousness, sanctification, and redemption,\u201d or, in one word, our salvation.<\/p>\n
II. What salvation it is, which is through this faith, is the Second thing to be considered.<\/p>\n
1. And, First, whatsoever else it imply, it is a present salvation. It is something attainable, yea, actually attained, on earth, by those who are partakers of this faith. For thus saith the Apostle to the believers at Ephesus, and in them to the believers of all ages, not, Ye shall be<\/i> (though that also is true), but, \u201cYe are saved through faith<\/i>.\u201d<\/p>\n
2. Ye are saved<\/i> (to comprise all in one word) from sin. This is the salvation which is through faith. This is that great salvation foretold by the angel, before God brought his First-begotten into the world: \u201cThou shalt call his name Jesus; for he shall save his people from their sins.\u201d And neither here, nor in other parts of holy writ, is there any limitation or restriction. All his people, or, as it is elsewhere expressed, \u201call that believe in him,\u201d he will save from all their sins; from original and actual, past and present sin, \u201cof the flesh and of the spirit.\u201d Through faith that is in him, they are saved both from the guilt and from the power of it.<\/p>\n
3. First. From the guilt of all past sin: for, whereas all the world is guilty before God, insomuch that should he \u201cbe extreme to mark what is done amiss, there is none that could abide it;\u201d and whereas, \u201cby the law is\u201d only \u201cthe knowledge of sin,\u201d but no deliverance from it, so that, \u201cby\u201d fulfilling \u201cthe deeds of the law, no flesh can be justified in his sight\u201d: now, \u201cthe righteousness of God, which is by faith of Jesus Christ, is manifested unto all that believe.\u201d Now, \u201cthey are justified freely by his grace, through the redemption that is in Jesus Christ.\u201d \u201cHim God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for (or by) the remission of the sins that are past.\u201d Now hath Christ taken away \u201cthe curse of the law, being made a curse for us.\u201d he hath \u201cblotted out the handwriting that was against us, taking it out of the way, nailing it to his cross.\u201d \u201cThere is therefore no condemnation now to them which\u201d believe \u201cin Christ Jesus.\u201d<\/p>\n
4. And being saved from guilt, they are saved from fear. Not indeed from a filial fear of offending; but from all servile fear; from that fear which hath torment; from fear of punishment; from fear of the wrath of God, whom they now no longer regard as a severe Master, but as an indulgent Father. \u201cThey have not received again the spirit of bondage, but the Spirit of adoption, whereby they cry, Abba, Father: the Spirit itself also bearing witness with their spirits, that they are the children of God.\u201d They are also saved from the fear, though not from the possibility, of falling away from the grace of God, and coming short of the great and precious promises. Thus have they \u201cpeace with God through our Lord Jesus Christ. They rejoice in hope of the glory of God. And the love of God is shed abroad in their hearts, through the Holy Ghost, which is given unto them.\u201d And hereby they are persuaded (though perhaps not at all times, nor with the same fullness of persuasion), that \u201cneither death, nor life, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate them from the love of God, which is in Christ Jesus our Lord.\u201d<\/p>\n
5. Again: through this faith they are saved from the power of sin, as well as from the guilt of it. So the Apostle declares, \u201cYe know that he was manifested to take away our sins; and in him is no sin. Whosoever abideth in him sinneth not\u201d (1 John 3:5ff.). Again, \u201cLittle children, let no man deceive you. he that committeth sin is of the devil. Whosoever believeth is born of God. And whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.\u201d Once more: \u201cWe know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not\u201d (1 John 5:18).<\/p>\n
6. he that is, by faith, born of God sinneth not (1.) by any habitual sin; for all habitual sin is sin reigning: But sin cannot reign in any that believeth. Nor (2.) by any wilful sin: for his will, while he abideth in the faith, is utterly set against all sin, and abhorreth it as deadly poison. Nor (3.) By any sinful desire; for he continually desireth the holy and perfect will of God. and any tendency to an unholy desire, he by the grace of God, stifleth in the birth. Nor (4.) Doth he sin by infirmities, whether in act, word, or thought; for his infirmities have no concurrence of his will; and without this they are not properly sins. Thus, \u201che that is born of God doth not commit sin\u201d: and though he cannot say he hath not sinned, yet now \u201che sinneth not.\u201d<\/p>\n
7. This then is the salvation which is through faith, even in the present world: a salvation from sin, and the consequences of sin, both often expressed in the word justification<\/i>; which, taken in the largest sense, implies a deliverance from guilt and punishment, by the atonement of Christ actually applied to the soul of the sinner now believing on him, and a deliverance from the power of sin, through Christ formed in his heart<\/i>. So that he who is thus justified, or saved by faith, is indeed born again<\/i>. he is born again of the Spirit<\/i> unto a new life, which \u201cis hid with Christ in God.\u201d And as a new-born babe he gladly receives the adolon<\/i>, \u201csincere<\/i> milk of the word, and grows thereby;\u201d going on in the might of the Lord his God, from faith to faith, from grace to grace, until at length, he come unto \u201ca perfect man, unto the measure of the stature of the fullness of Christ.\u201d<\/p>\n
III. The first usual objection to this is,<\/p>\n
1. That to preach salvation or justification, by faith only, is to preach against holiness and good works. To which a short answer might be given: \u201cIt would be so, if we spake, as some do, of a faith which was separate from these; but we speak of a faith which is not so, but productive of all good works, and all holiness.\u201d<\/p>\n
2. But it may be of use to consider it more at large; especially since it is no new objection, but as old as St. Paul\u2019s time. For even then it was asked, \u201cDo we not make void the law through faith?\u201d We answer, First, all who preach not faith do manifestly make void the law; either directly and grossly, by limitations and comments that eat out all the spirit of the text; or indirectly, by not pointing out the only means whereby it is possible to perform it. Whereas, Secondly, \u201cwe establish the law,\u201d both by showing its full extent and spiritual meaning; and by calling all to that living way, whereby \u201cthe righteousness of the law may be fulfilled in them.\u201d These, while they trust in the blood of Christ alone, use all the ordinances which he hath appointed, do all the \u201cgood works which he had before prepared that they should walk therein,\u201d and enjoy and manifest all holy and heavenly tempers, even the same mind that was in Christ Jesus.<\/p>\n
3. But does not preaching this faith lead men into pride? We answer, Accidentally it may: therefore ought every believer to be earnestly cautioned, in the words of the great Apostle \u201cBecause of unbelief,\u201d the first branches \u201cwere broken off: and thou standest by faith. Be not high-minded, but fear. If God spared not the natural branches, take heed lest he spare not thee. Behold therefore the goodness and severity of God! On them which fell, severity; but towards thee, goodness, if thou continue in his goodness; otherwise thou also shalt be cut off.\u201d And while he continues therein, he will remember those words of St. Paul, foreseeing and answering this very objection (Rom. 3:27), \u201cWhere is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.\u201d If a man were justified by his works, he would have whereof to glory. But there is no glorying for him \u201cthat worketh not, but believeth on him that justifieth the ungodly\u201d (Rom. 4:5). To the same effect are the words both preceding and following the text (Eph. 2:4ff.): \u201cGod, who is rich in mercy, even when we were dead in sins, hath quickened us together with Christ (by grace ye are saved), that he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves.\u201d Of yourselves cometh neither your faith nor your salvation: \u201cit is the gift of God;\u201d the free, undeserved gift; the faith through which ye are saved, as well as the salvation which he of his own good pleasure, his mere favour, annexes thereto. That ye believe, is one instance of his grace; that believing ye are saved, another. \u201cNot of works, lest any man should boast.\u201d For all our works, all our righteousness, which were before our believing, merited nothing of God but condemnation; so far were they from deserving faith, which therefore, whenever given, is not of works. Neither is salvation of the works we do when we believe, for it is then God that worketh in us: and, therefore, that he giveth us a reward for what he himself worketh, only commendeth the riches of his mercy, but leaveth us nothing whereof to glory.<\/p>\n
4. \u201cHowever, may not the speaking thus of the mercy of God, as saving or justifying freely by faith only, encourage men in sin?\u201d Indeed, it may and will: Many will \u201ccontinue in sin that grace may abound:\u201d But their blood is upon their own head. The goodness of God ought to lead them to repentance; and so it will those who are sincere of heart. When they know there is yet forgiveness with him, they will cry aloud that he would blot out their sins also, through faith which is in Jesus. And if they earnestly cry, and faint not, it they seek him in all the means he hath appointed; if they refuse to be comforted till he come; \u201che will come, and will not tarry.\u201d And he can do much work in a short time. Many are the examples, in the Acts of the Apostles, of God\u2019s working this faith in men\u2019s hearts, even like lightning falling from heaven. So in the same hour that Paul and Silas began to preach, the jailer repented, believed, and was baptized; as were three thousand, by St. Peter, on the day of Pentecost, who all repented and believed at his first preaching And, blessed be God, there are now many living proofs that he is still \u201cmighty to save.\u201d<\/p>\n
5. Yet to the same truth, placed in another view, a quite contrary objection is made: \u201cIf a man cannot be saved by all that he can do, this will drive men to despair.\u201d True, to despair of being saved by their own works, their own merits, or righteousness. And so it ought; for none can trust in the merits of Christ, till he has utterly renounced his own. he that \u201cgoeth about to stablish his own righteousness\u201d cannot receive the righteousness of God. The righteousness which is of faith cannot be given him while he trusteth in that which is of the law.<\/p>\n
6. But this, it is said, is an uncomfortable doctrine. The devil spoke like himself, that is, without either truth or shame, when he dared to suggest to men that it is such. It is the only comfortable one, it is \u201cvery full of comfort,\u201d to all self-destroyed, self-condemned sinners. That \u201cwhosoever believeth on him shall not be ashamed that the same Lord over all is rich unto all that call upon him\u201d: here is comfort, high as heaven, stronger than death! What! Mercy for all? For Zacchaeus, a public robber? For Mary Magdalene, a common harlot? Methinks I hear one say \u201cThen I, even I, may hope for mercy!\u201d And so thou mayest, thou afflicted one, whom none hath comforted! God will not cast out thy prayer. Nay, perhaps he may say the next hour, \u201cBe of good cheer, thy sins are forgiven thee;\u201d so forgiven, that they shall reign over thee no more; yea, and that \u201cthe Holy Spirit shall bear witness with thy spirit that thou art a child of God.\u201d O glad tidings! tidings of great joy, which are sent unto all people! \u201cHo, every one that thirsteth, come ye to the waters: Come ye, and buy, without money and without price.\u201d Whatsoever your sins be, \u201cthough red like crimson,\u201d though more than the hairs of your head, \u201creturn ye unto the Lord, and he will have mercy upon you, and to our God, for he will abundantly pardon.\u201d<\/p>\n
7. When no more objections occur, then we are simply told that salvation by faith only ought not to be preached as the first doctrine, or, at least, not to be preached at all. But what saith the Holy Ghost? \u201cOther foundation can no man lay than that which is laid, even Jesus Christ.\u201d So then, that \u201cwhosoever believeth on him shall be saved,\u201d is, and must be, the foundation of all our preaching; that is, must be preached first. \u201cWell, but not to all.\u201d To whom, then are we not to preach it? Whom shall we except? The poor? Nay; they have a peculiar right to have the gospel preached unto them. The unlearned? No. God hath revealed these things unto unlearned and ignorant men from the beginning. The young? By no means. \u201cSuffer these,\u201d in any wise, \u201cto come unto Christ, and forbid them not.\u201d The sinners? Least of all. \u201cHe came not to call the righteous, but sinners to repentance.\u201d Why then, if any, we are to except the rich, the learned, the reputable, the moral men. And, it is true, they too often except themselves from hearing; yet we must speak the words of our Lord. For thus the tenor of our commission runs, \u201cGo and preach the gospel to every creature.\u201d If any man wrest it, or any part of it, to his destruction, he must bear his own burden. But still, \u201cas the Lord liveth, whatsoever the Lord saith unto us, that we will speak.\u201d<\/p>\n
8. At this time, more especially, will we speak, that \u201cby grace are ye saved through faith\u201d: because, never was the maintaining this doctrine more seasonable than it is at this day. Nothing but this can effectually prevent the increase of the Romish delusion among us. It is endless to attack, one by one, all the errors of that Church. But salvation by faith strikes at the root, and all fall at once where this is established. It was this doctrine, which our Church justly calls the strong rock and foundation of the Christian religion<\/i>, that first drove Popery out of these kingdoms; and it is this alone can keep it out. Nothing but this can give a check to that immorality which hath \u201coverspread the land as a flood.\u201d Can you empty the great deep, drop by drop? Then you may reform us by dissuasives from particular vices. But let the \u201crighteousness which is of God by faith be brought in, and so shall its proud waves be stayed. Nothing but this can stop the mouths of those who \u201cglory in their shame, and openly deny the Lord that bought them.\u201d They can talk as sublimely of the law, as he that hath it written by God in his heart To hear them speak on this head might incline one to think they were not far from the kingdom of God: but take them out of the law into the gospel; begin with the righteousness of faith; with Christ, \u201cthe end of the law to every one that believeth;\u201d and those who but now appeared almost, if not altogether, Christians, stand confessed the sons of perdition; as far from life and salvation (God be merciful unto them!) as the depth of hell from the height of heaven.<\/p>\n
9. For this reason the adversary so rages whenever \u201csalvation by faith\u201d is declared to the world: for this reason did he stir up earth and hell, to destroy those who first preached it. And for the same reason, knowing that faith alone could overturn the foundations of his kingdom, did he call forth all his forces, and employ all his arts of lies and calumny, to affright Martin Luther from reviving it. Nor can we wonder thereat; for, as that man of God observes, \u201cHow would it enrage a proud, strong man armed, to be stopped and set at nought by a little child coming against him with a reed in his hand!\u201d especially when he knew that little child would surely overthrow him, and tread him under foot. Even so, Lord Jesus! Thus hath Thy strength been ever \u201cmade perfect in weakness!\u201d Go forth then, thou little child that believest in him, and his \u201cright hand shall teach thee terrible things !\u201d Though thou art helpless and weak as an infant of days, the strong man shall not be able to stand before thee. Thou shalt prevail over him, and subdue him, and overthrow him and trample him under thy feet. Thou shalt march on, under the great Captain of thy salvation, \u201cconquering and to conquer,\u201d until all thine enemies are destroyed, and \u201cdeath is swallowed up in victory.\u201d<\/p>\n
Now, thanks be to God, which giveth us the victory through our Lord Jesus Christ; to whom, with the Father and the Holy Ghost, be blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, for ever and ever. Amen<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
\u201cBy grace are ye saved through faith.\u201d Eph. 2:8. 1. All the blessings which God hath bestowed upon man are of his mere grace, bounty, or favour; his free, undeserved favour; favour altogether undeserved; man having no claim to the least of his mercies. It was free grace that \u201cformed man of the dust of … Continue reading “SALVATION
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