Definición y Análisis Morfológico-Gramátical de G5259 – Números de Strong
Número Strong: G5259
Lexema: ὑπό
Transliteración: hypó
Categoría gramatical: Preposición
Apariciones en Textos Críticos: 220 {NA27}; 229 {Byz}; 220 {SBL}; 220 {Tisch}; 218 {WH}; 219 {Treg}; 219 {N1904}; 220 {OGNT}
Apariciones en la LXX: 495
Vocabulario esencial: 80%; 90%; 95% del texto del NT
Palabras Griegas: ὑπό
Definición Strong:
ὑπό
jupó; prep. prim.; bajo, i.e. (con el gen.) de lugar (debajo), o con verbos (agencia o medio, mediante); (con el ac.) de lugar (de donde [debajo] o [abajo] o tiempo (cuando [a]): — bajo, sujeto. [En composición, retiene las mismas aplicaciones generales, espec. de posición o condición inferior, y espec. encubiertamente o moderadamente].
Entrada Louw-Nida: 1.43, 37.7, 37.8, 56.32, 67.161, 83.51, 87.80, 89.26, 90.1
Num. Goodrick-Kohlenberger: GK5679
Equivalencia Hebrea de la LXX: N/A
Raíces: N/A
Cognados:
—
Derivados: N/A
Sinónimos: diá G1223 which has a variety of meanings. It can mean by, but it expresses personal agency 1Co 15:21, di’ anthrṓpou [G444], through the personal agency of man, while hupó is more often used of inanimate agencies Col 2:18, hupó toú noós [G3563], of the mind, to nonhuman agents Rev 6:8, hupó tṓn thēríōn [G2342], the wild beasts, or to personified forces Luk 7:24, hupó anémou [G417]. Diá not only marks personal agency but also the manner of action as intermediate while hupó refers to the ultimate or original agency. In Mat 1:22, «which was said by [hupó] the Lord» a.t., refers to the Lord as the ultimate and original Author of the prophetic Word while diá refers to the intermediary. The same distinction exists between the prep. ek G1537, of, out of, referring to God the Father as the primary origin of everything, and diá as the executive agency referring to Jesus Christ 1Co 8:6 with regard to the creation and preservation of all things.
Apó G575 refers more to the less immediate and active causation than hupó which may refer to immediate and active causation as in Luk 8:43, apó etṓn dṓdeka etṓn [G2094]; dṓdeka [G1427]. Apó refers to the time when she began to be ill, to the less immediate and active causation twelve years before, while hupó would refer to the immediate endeavor of attempts at healing. Hupó also may refer to the direct origination of an action as in Act 4:36 referring to Barnabas who was surnamed by [hupó] the Apostles indicating directness of action. Apó may refer to an external, causal relation, while hupó may refer to an internal relation as in Mar 8:31, «that the Son of Man must suffer many things and be rejected by [apó] the elders.» In Rev 12:6 hupó is used to indicate the occasional cause in that a place was prepared of God for the woman in question. In Rev 9:18 both prep. are used, hupó referring to the three plagues as the cause while ék is used as the immediate cause of destruction. In Jas 1:13 it is urged that God should not be viewed even as the ultimate cause of temptation, «Let no man say when he is tempted, I am tempted of [apó.» Jas 1:14 says, «But every man is tempted, when he is drawn away of [hupó] his own lust. James here is referring to the temptations that come as a result of the circumstances and influences that are. We live in a sinful environment not because God created that sinful environment. Therefore God cannot be blamed as the cause of our temptation.
Apó and hupó stand, however, in many instances as exact syn. Luk 7:35; Act 15:4, Act 15:33; Act 20:9; 2Co 7:13.
Pará G3844 with a specific meaning of «by» as an agent, does not replace hupó Act 22:30. In Luk 1:45 pará may allude to the intermediate agency of the angel. Pará traces an action back to its point of departure or source, and hupó relates an action to its cause.
Apó, ek, pará, and hupó all denote an issuing or proceeding from and are related to the objects to which they refer in varying intimacy of degree, ek representing the most intimate connection and apó the most remote. Insofar as their intimacy to the object, they stand in the following degree: ek, hupó, pará, apó see Colin Brown, The New International Dictionary of New Testament Theology. III:1197-8.
Antónimos: hupér G5228; ánō G507; antí G473; epí G1909; katá G2596; sún G4862.
Estados Morfológicos del Lemma Presentes en OGNT:
(ὑπό) hypo: PREP (5)
(ὑπὸ) hypo: PREP (180)
(ὑπ᾽) hyp: PREP (25)
(ὑφ᾽) hyph: PREP (9)
(Ὑπὸ) hypo: PREP (1)
Fuente: Diccionario Strong Plus (Análisis Exegético)
DIBGrie 5679 ὑπό (hypo): prep.; ≡ G5259 —
1. LouwNida 83.51 bajo, indicador de ubicación (Jua 1:48);
2. LouwNida 37.7 bajo, indicador de control (Gál 3:22; Gál 4:5);
3. LouwNida 90.1 por, indicador de agente o fuerza (Mat 14:24; Mar 1:13; Luc 7:24; 2Co 2:6; Mar 16:11 v.l.);
4. LouwNida 89.26 a causa de, indicador de motivo o razón (Luc 8:14);
5. LouwNida 67.161 a, al, a la (mañana, tarde, etc), indicador de tiempo aproximado (Hch 5:21), nota: ver índice LouwNida para un tratamiento más completo de las unidades del léxico..
Fuente: Diccionario de Idiomas Bíblicos Arameo, Hebreo y Griego de Wanson
ὑπό
hupo
Thayer Definición:
1) por, debajo
Una palabra relacionada por el número de Thayer/Strong: una preposición primaria.
Fuente: Definiciones Arameas/Hebreas de Brown-Driver-Briggs y Griegas de Thayer
ὑφʼ. Ver ὑπό, G5259.
ὑπό. ὑπʼ ante espíritu suave. ὑφ ʼ ante espíritu áspero. prep.
A) Con gen En la LXX y el N.T. no se halla con su uso locativo sino de agente o causa. Por, por medio de, por obra de: Mat 1:22; Mat 2:15-16; Mat 3:6; Mat 17:12; Mar 1:9; Mar 1:13; Mar 5:26; Luc 2:18; Luc 7:24; Luc 13:17; Jua 14:21; Hch 4:11; Hch 20:3; Hch 27:41; Rom 3:21; 1Co 1:11; 1Co 10:9; 1Co 10:29; 2Co 1:4; 2Co 2:6; 2Co 5:4; 2Co 11:24; Gál 1:11; Efe 2:11; Efe 5:12; Flp 3:12; Col 2:18; 1Ts 1:4; 1Ts 2:14; Heb 12:3; Stg 1:14; 2Pe 2:17; Jud 1:12; Apo 6:8; Apo 6:13.
B) Con acu. Debajo de, bajo, bajo la autoridad de: Mat 5:15; Mat 8:8-9; Mat 23:37; Mar 4:21; Mar 4:32; Luc 7:6; Luc 7:8; Luc 11:33; Luc 13:34; Luc 17:24; Jua 1:48; Hch 4:12; Rom 3:9; Rom 3:13; Rom 6:14-15; Rom 7:14; Rom 16:20; 1Co 9:20; 1Co 10:1; 1Co 15:25; Gál 3:10; Gál 3:25; Gál 4:2; Gál 4:5; Gál 4:21; Gál 5:18; Efe 1:22; Col 1:23; 1Ti 6:1; Stg 2:3; 1Pe 5:6; Jud 1:6.
C) ὑπὸ τὸν ὄρθρον = Al amanecer: Hch 5:21.