Bruise
Bruise
(the rendering of several Hebrew words) is used in Scripture in a variety of significations, but implies figuratively doubts, fears, anguish on account of the prevalence of sin. Satan is said to bruise the heel of Christ (Gen 3:15). Christ is said to bruise the head of Satan when he crushes his designs, despoils him of his power, and enables his people to tread his temptations under their feet (Romans 19:20). Our Lord was bruised when he had inflicted on him the fearful punishment due to our sins (Isa 53:5). The King of Egypt is called a bruised reed, to mark the weak and broken state of his kingdom, and his inability to help such as depended on him (2Ki 18:21). Weak saints are bruised reeds which Christ will not break (Isa 42:3; Luk 4:18). SEE REED.
Fuente: Cyclopedia of Biblical, Theological and Ecclesiastical Literature
Bruise (2)
(the rendering of several Hebrew words) is used in Scripture in a variety of significations, but implies figuratively doubts, fears, anguish on account of the prevalence of sin. Satan is said to bruise the heel of Christ (Gen 3:15). Christ is said to bruise the head of Satan when he crushes his designs, despoils him of his power, and enables his people to tread his temptations under their feet (Romans 19:20). Our Lord was bruised when he had inflicted on him the fearful punishment due to our sins (Isa 53:5). The King of Egypt is called a bruised reed, to mark the weak and broken state of his kingdom, and his inability to help such as depended on him (2Ki 18:21). Weak saints are bruised reeds which Christ will not break (Isa 42:3; Luk 4:18). SEE REED.
Fuente: Cyclopedia of Biblical, Theological and Ecclesiastical Literature
Bruise
see BREAK, A, No. 5.
“to smite through, shatter,” is used in Luk 4:18, “them that are bruised,” i.e., broken by calamity.
Fuente: Vine’s Dictionary of New Testament Words
Bruise
Gen 3:15 (b) This prophecy informs us that Satan would succeed in wounding the Lord JESUS which he did at Calvary.
2Ki 18:21 (b) Here is described some of the weaknesses of the armies of Egypt, which were not always to be invincible. The Lord was indicating clearly that already Pharaoh’s armies were injured and hampered.
Isa 1:6 (b) The word indicates the damage to the life and character of Israel caused by the storms, the wars and the conflicts which they suffered in their daily experiences. The word indicates that Israel has had many tragic experiences that have injured the country, wrecked the morals of the people and caused a condition of sinfulness that is obnoxious to GOD.
Isa 42:3 (b) Here is presented a beautiful revelation of the tenderness of the Lord JESUS. He would not hinder any believer who was struggling in grace and usefulness. He would not speak disparagingly of anyone whose service was not perfect. He would not hinder nor crush any person who was trying to do his best.
Jer 30:12 (b) This is probably a type of deep-seated wickedness in Israel’s manner of living.
Eze 23:3, Eze 23:8 (b) This indicates clearly that the people of Israel when carried into Egypt were permitting and promoting lustful and wicked relations with the Egyptians.
Dan 2:40 (b) This informs us that the fourth kingdom, the Roman Empire, would injure and damage many nations, but would not completely destroy them.
Nah 3:19 (b) This word is used to describe the permanent and deep-seated wickedness in the hearts of the men of Nineveh which caused GOD to utterly destroy the city.
Luk 4:18 (a) This is a type of the injury caused by sin in the lives of men and which would be healed and mended by the wonderful grace and power of the Lord JESUS CHRIST.
Rom 16:20 (a) This expression is used to inform us that GOD will enable His people to keep Satan in subjection, although we are not able to destroy him.