Court
COURT
An enclosed space or yard within the limits of an oriental house, 2Sa 17:18 . For the courts of the temple, see TEMPLE. The tabernacle also had a court. All oriental houses are built in the form of a hollow spare around a court. See HOUSE.
Fuente: American Tract Society Bible Dictionary
Court
an open enclosure, applied in, the A.V. most commonly to the enclosures of the Tabernacle and the Temple. 1. The Hebrew word invariably used for the former is , chatser’, from. , to surround (Gesenius, Thes. Heb. p. 512). (See, e.g., Exo 27:9 to xl, 33; Lev 6:16; Num 3:26, etc.) The same word is also most frequently used for the courts of the Temple, as 1Ki 6:36; 1Ki 7:8; 1Kings 23:12; 1 Chronicles 33:5; Psa 92:13, etc. SEE TABERNACLE; SEE TEMPLE. The same word is very often employed for the enclosures of the villages of Palestine, and under the form of Hazer or Hazor (q.v.) frequently occurs in the names of places in the A. V. SEE VILLAGE. It also designates the court of a prison (Neh 3:25; Jer 32:2, etc.), of a private house (2Sa 17:18), and of a palace (2Ki 20:4; Est 1:5, etc.). In Isaiah 34:19, court for owls, the cognate , chatsir’, is found. 2. In 2Ch 4:9; 2Ch 6:13, however, a different word is employed, apparently, for the above sacred places oratoria , azarah, from a root of similar meaning. This word also occurs in Eze 43:14; Eze 43:17; Eze 43:20; Eze 45:19 (A. V. settle), but apparently with reference to the ledge or offset of the altar (q.v.) 3. In Amo 7:13, where the Hebrew word is , beyth, a house, our translators, anxious to use a term applicable specially to a king’s residence, have put court. 4. In the Apocrypha is rendered court with respect to the Temple (1Es 9:1; 1Ma 4:38; 1Ma 9:54), or the palace (1Ma 11:46), which latter is expressed also (1Ma 13:40) by a periphrasis ( ). 5. In the N.T. the word designates such an open court (as it is once rendered, Rev 11:2, referring to the temple; elsewhere hall or palace); and , a palace, is once (Luk 7:25) rendered kings’ courts. SEE PALACE.
The term , ta’vek (fully , middle of the house, 1Sa 4:6), also designates in Hebrew the quadrangular area in Eastern houses, denominated in the New Testament , the center or midst (Luk 5:19). This court is sometimes paved with marble of various kinds, and in the center there is usually a fountain, if the situation of the place admits of it. The court is generally surrounded on all sides, but sometimes only on one side, with a cloister or covered walk, called , musak’, over which, if the house have more than one story, is a gallery of the same dimensions, supported by columns. Large companies were received into the court on particular occasions (Est 1:5; Luk 5:19). At such times, a large veil of thick cloth was extended by ropes over the whole of the court, in order to exclude the heat of the sun. This veil or curtain of the area may be that termed in the New Testament , covering, or roof (Mar 2:4; Luk 7:6). SEE HOUSE.
Fuente: Cyclopedia of Biblical, Theological and Ecclesiastical Literature
Court
the enclosure of the tabernacle (Ex. 27:9-19; 40:8), of the temple (1 Kings 6:36), of a prison (Neh. 3:25), of a private house (2 Sam. 17:18), and of a king’s palace (2 Kings 20:4).
Fuente: Easton’s Bible Dictionary
Court
COURT (, translation court in Rev 11:2, sheepfold or fold in Joh 10:1; Joh 10:16, and palace [ Revised Version NT 1881, OT 1885 court] in Mat 26:3; Mat 26:69 etc.).* [Note: In kings courts of Luk 7:25 represents [only occurrence of this Gr. word in NT].] The court is an essential part of the typical Oriental house. The Eastern house represented on the monuments of Egypt and Assyria is much like that now found, and doubtless found in the time of Christ, in Palestine. It is built around an open square called the court, into which each room opens, seldom one room into another. Sometimes the house has more than one court, if the wealth or the official station of the owner warrants it.
In the richer private and public houses the court is fitted up with great magnificence. In Damascus we find several courts connected with a single house, in some cases of rare richness and beauty. The houses of two or more storeys have chambers on each floor opening on to a common balcony running round the inside of the court, with a staircase in a corner of the court open to the sky. This type of court is usually paved with marble or flagging, and has a well or fountain in the centre (2Sa 17:18), with orange and lemon trees and other shrubs around it. Some of them are planted with choice tropical trees, and the walls, verandahs, staircases, etc., are covered and adorned with creepers and vines of untold varieties.
In Mat 26:69 it is said that Peter sat without, , i.e. in the court of the high priests house (Mat 26:58). It was during the trial of Jesus; and without is used in contrast with an implied withinthe interior of the audience-room in which Jesus was appearing before the authorities. Peter was not allowed into this room, but was out in the open air of the court; and this was beneath (Mar 14:66), i.e. on a somewhat lower level than the audience-chamber.
The court of the Gentiles, which was without the temple (Rev 11:2), was on the lowest level or terrace of the Holy Mountain, and separated from the Sanctuary or Mountain of the House by a stone wall four or five feet high, called the Soreg. All Gentiles were warned to remain outside of this sacred enclosure under penalty of death (cf. Act 21:28-29; Act 24:11; Act 26:21). See also artt. Door, House.
Geo. B. Eager.
Fuente: A Dictionary Of Christ And The Gospels
Court
COURT.See House, 2; Justice; Tabernacle; Temple.
Fuente: Hastings’ Dictionary of the Bible
Court
kort. See HOUSE.
Fuente: International Standard Bible Encyclopedia
Court
Ecclesiastical
– General references
1Ch 26:29-32; 2Ch 19:8-11; Mat 18:15-18; Joh 20:23 Church, The Collective Body of Believers, Rules of Discipline in, Mosaic and Christian
Civil
– Held at the tabernacle
Num 27:2
– Held at the gates of cities
Deu 21:19; Deu 22:15; Deu 25:7; Jos 20:4; Rth 4:1; Zec 8:16
– Held under a palm tree
Jdg 4:5
– Composition of, and mode of procedure
Exo 18:25-26; Deu 1:15-17; Deu 17:9; Rth 4:2-5; 1Ch 26:29-32; 2Ch 19:8-11; Mar 14:53; Mar 14:55-65; Mar 15:1; Mat 26:54-71; Luk 22:50-71; Joh 18:13-28; Act 5:17-21; Act 5:25-28; Act 5:34; Act 5:38-41 Judge; Justice; Priest, High, Duties of, Judicial
Circuit
1Sa 7:15-17
Superior and inferior
Exo 18:21-26; Deu 1:15-17; Deu 17:8-13; 2Ch 19:5-10
Justice required of
– General references
Exo 23:2-3; Exo 23:6-8; Deu 1:16-17; Deu 25:1; 2Ch 19:5-10 Judge; Justice
Sentence of, final and obligatory
Deu 17:8-12
Contempt of
Deu 17:8-13; Mic 5:1; Act 23:1-5
Corrupt
– General references
Pro 17:15; Pro 29:26; Isa 1:23; Isa 5:23; Isa 10:1-2; Mic 3:11; Mic 7:3; Zep 3:3; Mat 26:59-62; Mat 27:18-26; Mar 15:10; Mar 14:53; Mar 14:55-65; Act 4:15-18; Act 6:11-14; Act 24:26-27 Bribery; Judge; Justice
Accused spoke in his own defense
– General references
Jer 26:11-16; Mar 15:3-5; Act 4:8-12; Act 4:18-20; Act 5:29-32; Act 7:1-56; Act 23:1-7; Act 26:1-32 Appeal; Punishment; Witness
Fuente: Nave’s Topical Bible
Court
Court. (Hebrew, chatser). An open enclosure surrounded by buildings, applied, in the Authorized Version, most commonly to the enclosures of the Tabernacle and the Temple. Exo 27:9; Exo 40:33; Lev 6:16; 1Ki 6:36; 1Ki 7:8; 2Ki 23:12; 2Ch 33:5, etc.
Fuente: Smith’s Bible Dictionary
Court
is an adjective, “signifying pertaining to the agora, any place of public meeting, and especially where trials were held,” Act 19:38; the RV translates the sentence “the courts are open;” a more literal rendering is “court days are kept.” In Act 17:5 it is translated in the RV, “rabble;” AV, “baser sort,” lit., “frequenters of the markets.” See BASER.
primarily, “an uncovered space around a house, enclosed by a wall, where the stables were,” hence was used to describe (a) “the courtyard of a house;” in the OT it is used of the “courts” of the tabernacle and Temple; in this sense it is found in the NT in Rev 11:2; (b) “the courts in the dwellings of well-to-do folk,” which usually had two, one exterior, between the door and the street (called the proaulion, or “porch,” Mar 14:68), the other, interior, surrounded by the buildings of the dwellings, as in Mat 26:69 (in contrast to the room where the judges were sitting); Mar 14:66; Luk 22:55; AV, “hall;” RV “court” gives the proper significance, Mat 26:3, Mat 26:58; Mar 14:54; Mar 15:16 (RV, “Praetorium”); Luk 11:21; Joh 18:15. It is here to be distinguished from the Praetorium, translated “palace.” See HALL, PALACE. For the other meaning “sheepfold,” Joh 10:1, Joh 10:16, see FOLD.
an adjective meaning “royal,” signifies, in the neuter plural, “a royal palace,” translated “kings’ courts” in Luk 7:25; in the singular, 1Pe 2:9, “royal.” See ROYAL.
Fuente: Vine’s Dictionary of New Testament Words
Court
an entrance into a palace or house (See House.) The great courts belonging to the temple of Jerusalem were three; the first called the court of the Gentiles, because the Gentiles were allowed to enter so far, and no farther; the second was the court of Israel, because all the Israelites, provided they were purified, had a right of admission into it; the third was that of the priests, where the altar of burnt-offerings stood, where the priests and Levites exercised their ministry. Common Israelites, who were desirous of offering sacrifices, were at liberty to bring their victims as far as the inner part of the court; but they could not pass a certain line of separation, which divided it into two; and they withdrew as soon as they had delivered their sacrifices and offerings to the priests, or had made their confession with the ceremony of laying their hands upon the head of the victim, if it were a sin-offering. Before the temple was built, there was a court belonging to the tabernacle, but not near so large as that of the temple, and encompassed only with pillars, and veils hung with cords.
Fuente: Biblical and Theological Dictionary
Court
Psa 84:2-10 (b) This refers to the presence of the Lord in which the Christian delights to live. It also refers to the beautiful place CHRIST has gone to prepare for the eternal home of the soul.
Psa 92:13 (b) The term is used to describe the throne room of GOD where the believer presents petitions for himself and for others, and prospers in his heavenly ministry of prayer.