Exarch
EXARCH
An officer in the Greek church, whose business it is to visit the provinces allotted to him, in order to inform himself of the lives and manners of the clergy; take cognizance of ecclesiastical causes; the manner of celebrating divine service; the administration of the sacraments, particularly confession; the observance of the canons; monastic discipline; affairs of marriages, divorces, &c. but above all, to take an account of the several revenues which the patriarch receives from several churches, and particularly as to what regards collecting the same. The exarch, after having enriched himself in his post, frequently rises to the patriarchate himself. Exarch is also used in the Eastern church antiquity, for a general or superior over several monasteries, the same that we call archimandrite; being excepted by the patriarch of Constantinople from the jurisdiction of the bishop.
Fuente: Theological Dictionary
exarch
(Greek: ex, out; archo, rule)
Title used for both civil and ecclesiastical rulers. In the civil administration of the Roman Empire, the exarch was the governor of any important province, as the Exarch of Italy at Ravenna (552-751). In ecclesiastical language an exarch was at first a metropolitan with jurisdiction beyond his own province. The term came gradually to be restricted to the metropolitans of Ephesus, Caesarea, and Heraclea. In the West the title of exarch has disappeared, being replaced by “vicar Apostolic” and “primate.” In the East the title is given to a bishop who holds a place between that of patriarch and of ordinary metropolitan . The most famous of those bearing the title now is the Bulgarian exarch at Constantinople .
Fuente: New Catholic Dictionary
Exarch
(Greek Exarchos).
A title used in various senses both civilly and ecclesiastically.
In the civil administration of the Roman Empire the exarch was the governor or viceroy of any large and important province. The best-known case is that of the Exarch of Italy, who, after the defeat of the Goths, ruled from Ravenna (552-751) in the name of the emperor at Constantinople. In ecclesiastical language an exarch was at first, a metropolitan whose jurisdiction extended beyond his own (metropolitical) province, over other metropolitans. Thus, as late as the time of the Council of Chalcedon (451), the patriarchs are still called exarchs (can. ix). When the name “patriarch” became the official one for the Bishops of Rome, Alexandria, Antioch (and later of Constantinople and Jerusalem), the other title was left as the proper style of the metropolitans who ruled over the three remaining (political) dioceses of Diocletian’s division of the Eastern Prefecture namely the Exarchs of Asia (at Ephesus) of Cappadocia and Pontus (at Caesarea), and of Thrace (at Heraclea). The advance of Constantinople put an end to these exarchates, which fell back to the state of ordinary metropolitan sees (Fortescue, Orth. Eastern Church, 21-25). But the title of exarch was still occasionally used for any metropolitan (so at Sardica in 343, can. vi). Since the use of all these titles became gradually fixed with definite technical meanings, that of exarch has disappeared in the West, being replaced by the names “Apostolic vicar” and then “primate”. A few cases, such as that of the Archbishop of Lyons, whom the Emperor Frederick I named Exarch of Burgundy in 1157, are rare exceptions.
In Eastern Christendom an exarch is a bishop who holds a place between that of patriarch and that of ordinary metropolitan. The principle is that, since no addition may be made to the sacred number of five patriarchs, any bishop who is independent of any one of these five should be called an exarch. Thus, since the Church of Cyprus was declared autocephalous (at Ephesus in 431), its primate receives the title of Exarch of Cyprus. The short-lived medieval Churches of Ipek (for Servia), Achrida (for Bulgaria) Tirnova (for Rumania), were governed by exarchs though these prelates occasionally usurped the title of patriarch (Forteseue, Orth. Eastern Church, 305 sq. 317 sq., 328 sq.). On the same principle the Archbishop of Mount Sinai is an exarchy though in this case as in that of Cyprus modern Orthodox usage generally prefers the (to them) unusual title, “archbishop” (Archiepiskopos). When the Bulgarians constituted their national Church (1870), not quite daring to call its head a patriarch, they made him an exarch. The Bulgarian exarch, who resides at Constantinople, is the most famous of all persons who bear the title now. Because of it his adherents throughout Macedonia are called exarchists (as opposed to the Greek patriarchists). It was an inaccurate use of this title when Peter the Great, after abolishing the Patriarchate of Moscow (1702), for twenty years before he founded the Russian Holy Directing Synod, appointed a vice-gerent with the title of exarch as president of a temporary governing commission. Since Russia destroyed the old independent Georgian Church (1802) the Primate of Georgia (always a Russian) sits in the Holy Synod at St. Petersburg with the title of Exarch of Georgia (Fortescue, Orth. Eastern Church, 304-305). Lastly, the third officer of the court of the Patriarch of Constantinople, who examines marriage cases (our defensor matrimonii), is called the exarch (ibid., 349).
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ADRIAN FORTESCUE Transcribed by Joseph P. Thomas
The Catholic Encyclopedia, Volume VCopyright © 1909 by Robert Appleton CompanyOnline Edition Copyright © 2003 by K. KnightNihil Obstat, May 1, 1909. Remy Lafort, CensorImprimatur. +John M. Farley, Archbishop of New York
Fuente: Catholic Encyclopedia
Exarch
(),
(1.) the title given, under the Byzantine emperors, to their viceroys in Italy and Africa, after Justinian’s reconquest of those provinces.
(2.) The title was adopted in the early Church for the highest orders of the hierarchy. Primates or metropolitamas were styled , and the patriarchs were called . In the 6th canonm of Sardiea (A.D. 344) the former title (exarch of the eparchy) is given to primates; the third Council of Carthage, A.D. 397, forbade its use (Riddle, Antiquities, book 3, chapter 3). The exarch, as primate, was “inferior to the patriarch, and superior to the metropolitan. In the third century there were three exarchs, viz. Ephesus, with the diocese of Asia, 12 provinces and 300 sees; Heraclea, with the diocese of Thrace, and, 6 provinces, Caesarea, 13 provinces and 104 sees. The privileges of these exarchates were transferred by the Council of Chalcedon (A.D. 451) to the patriarch of Constantinople.”
(3.) The exarch in the Greek Church at the present day is the patriarch’s deputy, whose duty it is to visit the provinces under, his inspection, to inform himself as to the lives and morals of the clergy; to take cognizance of eclesiastical causes the manner of celebrating divine ordinances, the sacraments, particularly confession, the observance of the canons, monastic discipline, affairs of marriages, divorces, etc.; but, above all, to take account of the revenues which the patriarch receives from the several churches. Bingham, Orig. Eccles. Bohn’s ed. 1:61, 67.