Biblia

HAZEROTH

HAZEROTH

HAZEROTH

A station of the Israelites, about five days’ journey from mount Sinai, Num 11:35 . Here they remained a week or more, Num 12:1- 16; and their next station recorded was near Kades-barnea, on the borders of Canaan, Num 12:16 13:26 Deu 1:19-21 .

Fuente: American Tract Society Bible Dictionary

Hazeroth

[many Haze’roth] (Heb. Chatseroth’, , villages; Sept. , but in Deu 1:1), the sixteenth station of the Israelites, their third after leaving Sinai, and either four or five days’ march from that mountain towards Canaan (Num 11:35; Num 12:16; Num 33:17-18; Deu 1:1; comp. Num 10:33). It was also the first place after Sinai where the camp remained for a number of days. Here Aaron and Miriam attempted to excite a rebellion against Moses; and here the guilty Miriam was smitten with leprosy (Numbers 12). Burckhardt suggested (Travels, p. 495) that it is to be found in Ain el-Iludhera, near the usual route from Sinai to the eastern arm of the Red Sea; an identification that has generally been acquiesced in by subsequent travelers. It is described by Dr. Robinson as a fountain of tolerably good water, the only perennial one in that region, with several low palm-trees around it; he also remarks that the identification of this spot with Hazeroth is important as showing the route of the Israelites from Sinai to the Arabab, which, if it passed through this place, must have continued down the valley to the Red Sea, and could not have diverged through the high western plateau of the wilderness (Researches, 1, 223). SEE EXODE.

Its distance from Sinai accords with the Scripture narrative, and would seem to warrant us in identifying it with Hazeroth. There is some difficulty, however, in the position. The country around the fountain is exceedingly rugged, and the approaches to it difficult. It does not seem a suitable place for a large camp. Dr. Wilson mentions an undulating plain about fifteen miles north of Sinai, and running a long way to the eastward,’ called el-Hadherah; and here he would locate Hazeroth (Lands of the Bible, 1, 256). Stanley thinks that the fountain called el-‘Ain, some distance north of the fountain of Hudherah, ought rather to be regarded as the site of Hazeroth, because Ain is the most important spring in this region,’ and must therefore have attracted around it any nomadic settlements, such as are implied in the name Hazeroth, and such as that of Israel might have been’ (Sinai and Pal. p. 82). The approach to Ain is easy; the glens around it possess some good pastures; and the road from it to the AElanitic Gulf, along whose shore the Israelites appear to have marched, is open through the sublime ravine of Wetir. Still, those familiar with the East know with what tenacity old names cling to old sites; and it seems in the highest degree probable that the old name Hazeroth is retained in Hudherah. But probably the name may have been given to a wide district (Porter; Handbook for Sinai and Pal. 1, 37 sq.). Schwarz, however (Palest. p. 212), regards the site as that of Ais el-Kudeirah, a large fountain of sweet running water at some distance beyond the ridge which bounds the western edge of the interior plateau of the desert et-Tih (Robinson’s Researches, 1, 280); a position far too northward.

Fuente: Cyclopedia of Biblical, Theological and Ecclesiastical Literature

Hazeroth

fenced enclosures consisting of “a low wall of stones in which thick bundles of thorny acacia are inserted, the tangled branches and long needle-like spikes forming a perfectly impenetrable hedge around the encampment” of tents and cattle which they sheltered. Such like enclosures abound in the wilderness of Paran, which the Israelites entered after leaving Sinai (Num. 11:35; 12:16; 33:17, 18). This third encampment of the Israelites has been identified with the modern ‘Ain el-Hudhera, some 40 miles north-east of Sinai. Here Miriam (q.v.), being displeased that Moses had married a Cushite wife (Num. 12:1), induced Aaron to join with her in rebelling against Moses. God vindicated the authority of his “servant Moses,” and Miriam was smitten with leprosy. Moses interceded for her, and she was healed (Num. 12:4-16). From this encampment the Israelites marched northward across the plateau of et-Tih, and at length reached KADESH.

Fuente: Easton’s Bible Dictionary

Hazeroth

The stage after Kibroth Hattaavah in Israel’s wanderings (Num 11:35; Num 12:16; Num 33:17; Deu 1:1). Now El Ain, famed for its spring, on Israel’s probable route (which Ain el Hudherah is not) by the wady es Zulukah. But Clark identifies Hazeroth with Bir eth Themed, many miles further on the march northwards. Several valleys converge round El Ain, which with other springs make this region the oasis of the E. of the peninsula.

Fuente: Fausset’s Bible Dictionary

Hazeroth

HAZEROTH.A camping-ground of Israel, the second station northward in the journey from Sinai (Num 11:35; Num 12:16; Num 33:17 f., and probably Deu 1:1). It is usually identified with the beautiful wady of Ain el-Khadrah, about 30 mlies north-east of Jebel Musa.

J. F. MCurdy.

Fuente: Hastings’ Dictionary of the Bible

Hazeroth

The place where Israel, in their journey through the wilderness, encamped. (Num 11:35) This name, like some others, Hazerim, Hazar-addar, (Num 34:4) Hazah-gadda, (Jos 15:27) mean one and the same thing. Hazer signifies the entry to the place, or village. Thus Hazezom-Tamar, the entrance to the city of palm trees, the same as Engedi. (See Gen 14:7)

Fuente: The Poor Mans Concordance and Dictionary to the Sacred Scriptures

Hazeroth

ha-zeroth, hazer-oth (, haceroth, enclosures): A camp of the Israelites, the 3rd from Sinai (Num 11:35; Num 12:16; Num 33:17; Deu 1:1). It is identified with Ain Hadrah (spring of the enclosure), 30 miles Northeast of Jebel Musa, on the way to the ‘Arabah. See WANDERINGS OF ISRAEL.

Fuente: International Standard Bible Encyclopedia

Hazeroth

Hazeroth, the third station of the Israelites after leaving Sinai, and either four or five days’ march from that mountain (Num 11:35; Num 33:17; comp. 10:33) [WANDERING].

Fuente: Popular Cyclopedia Biblical Literature

Hazeroth

[Haze’roth]

Station of the Israelites in the wilderness. Num 11:35; Num 12:16; Num 33:17-18; Deu 1:1. Identified by some with Ain Hudherah, 28 55′ N, 34 30′ E.

Fuente: Concise Bible Dictionary

Hazeroth

H2698

A station in the journeyings of the children of Israel.

Num 11:35; Num 12:16; Num 33:17-18; Deu 1:1

Fuente: Nave’s Topical Bible

Hazeroth

Haze’roth. (villages). Num 11:35; Num 12:16; Num 33:17; Deu 1:1. A station of the Israelites in the desert, and perhaps recognizable in the Arabic Ain Hudhera, forty miles northeast of Sinai.

Fuente: Smith’s Bible Dictionary

HAZEROTH

one of the resting places of the Israelites on their
journey from Egypt to Canaan.

Num 11:35; Num 12:16; Num 33:17; Deu 1:1

Fuente: Thompson Chain-Reference Bible