Massah and Meribah
Massah And Meribah
MASSAH AND MERIBAH.Exo 17:1-7 (JE [Note: Jewish Encyclopedia.] ) tells of a miraculous gift of water at a spot near Horeb, which was called Massah and Meribah (testing and contention) because the people tested Jahweh by doubting His providence and contended with Moses. It is implied that this occurred about a year after the Exodus. Num 20:1-18, a later narrative (P [Note: Priestly Narrative.] ), gives a similar account, but puts it thirty-seven years later, and with important variations. The scene is now laid at Kadesh, which receives the name Meribah from the contention of Israel with Jahweh. Moses and Aaron also sin against Him. There are references to the first passage in Deu 6:16; Deu 9:22, Psa 95:8; and to the second in Deu 32:51, Psa 106:32; in Psa 81:7 the two are apparently confused. Deu 33:8 regards the events at Kadesh in a peculiar light: here Jahweh proves Levi at Massah and strives with (or for) him at Meribah. The tendency of recent criticism is to consider Exo 17:1-16 and Num 20:1-29 as duplicate records of the same event, the locality of which must be fixed at Kadesh, where the spring Ain Kads creates a fertile oasis. There the tribes were blended into a strong unity. Meribah, on this interpretation, originally signified the place of judgment, because Moses delivered there his oracular sentences; cf. waters of Meribah and En-mishpat (Gen 14:7).
Massah never stands alone, save at Deu 6:11; Deu 9:22. As variants of Meribah we find waters of Meribah, waters of Meribah-kadesh, and, at Eze 47:18, waters of Meriboth-kadesh, if the reading be correct. Eze 47:19; Eze 48:28 place Meribah on the southern border of the restored nation. It has been plausibly suggested that Meribth-kadesh is the correct reading instead of ten thousands of holy ones in Deu 33:2.
J. Taylor.
Fuente: Hastings’ Dictionary of the Bible
Massah and Meribah
masa, meri-ba ( , massah umerbhah, proving and strife; , peirasmos ka loidoresis): These names occur together as applied to one place only in Exo 17:7; they stand, however, in parallelism in Deu 33:8; Psa 95:8. In all other cases they are kept distinct, as belonging to two separate narratives. The conjunction here may be due to conflation of the sources. Of course, it is not impossible that, for the reason stated, the double name was given, although elsewhere (Deu 6:16; Deu 9:22) the place is referred to as Massah.
1. First Instance:
This scene is laid in Exo 17:1 at REPHIDIM (which see) and in Exo 17:6 at HOREB (which see). It is near the beginning of the desert wanderings. In dearth of water the people murmur and complain. Moses, appealing to God, is told what to do. He takes with him the elders of Israel, and smites with his rod the rock on which the Lord stands in Horeb, whereupon water gushes forth, and the people drink. Here Moses alone is God’s agent. There is no hint of blame attaching to him. He called the place Massah and Meribah, because of the of the striving of the children of Israel, and because they tempted the Lord (Exo 17:7). In some way not indicated, here and at Meribah, God put the Levites to proof (Deu 33:8).
2. Second Instance:
The second narrative describes what took place at Kadesh (i.e. Kadesh-barnea) when the desert wanderings were nearly over (Num 20:1-13). The flow of water from the famous spring for some reason had ceased. In their distress the people became impatient and petulant. At the door of the tent of meeting Moses and Aaron received the Lord’s instructions. In his speech of remonstrance to the people Moses seemed to glorify himself and his brother; and instead of speaking to the rock as God had commanded, he struck it twice with his rod. The flow of water was at once restored; but Moses and Aaron were heavily punished because they did not sanctify God in the eyes of the children of Israel. The Waters of Meribah was the name given to this scene of strife. The incident is referred to in Num 20:24, and Deu 32:51 (merbhath kadhesh, the King James Version Meribah-Kadesh, the Revised Version (British and American) Meribah of Kadesh). In Psa 81:7 God appears as having tested Israel here. The sin of Israel and the ensuing calamity to Moses are alluded to in Psa 106:32.
The place appears in Eze 47:19; Eze 48:28, as on the southern border of the land of Israel, in the former as Meriboth-kadesh, in the latter as Meribath-kadesh (Meriboth = plural Meribath = construct singular) where the position indicated is that of Ain Kads, Kadesh-barnea.
In Deu 33:2, by a slight emendation of the text we might merbhoth kadhesh for meribhebhoth kodhesh. This gives a preferable sense.