Otto Of Passau
Otto of Passau
All we know of him is in the preface of his work, in which he calls himself a member of the Franciscan Order, at one time lector of theology at Basle, and says that he finished his writing on 2 (1) Feb., 1386, dedicating it to all the “friends of God”, both clerical and lay, male and female, and begs for their prayers. According to Sbaralea (“Suppl. Script. Franciscani ordinis”, Rome, 1806, 571) he was a native of Flanders and belonged to the Franciscan province of Cologne. His book bears the title “Die vierundzwanzig alten oder der guldin Tron der minnenden seelen”. He introduces the twenty-four ancients of Apoc., iv, 4, and makes them utter sentences of wisdom by which men can obtain the golden throne in eternal life. The sentences are taken from Holy Scripture, the Fathers, Scholastics, and from those heathen authors, “whom the Church does not condemn”. He thus enumerates 104 “masters”, among whom are also some of the mystics, as Hugo and Richard of St. Victor. He generally gives accurate quotation of his sources though he also draws from some not specified, e. g., St. Elizabeth of Schönau. He tries to remain on strictly Catholic ground, but sometimes loses himself in dogmatical intricacies and quibbles. To be plain and intelligible he frequently uses trivial expressions. He writes on the nature of God and of man, on their mutual relation, on the requisites for perfection: contrition, confession, and penance; on internal and external life, purity of motives, shunning idleness, love of God and of the neighbour, the necessity of faith, and the grace of God. He speaks of the Scriptures as the storehouse of Divine wisdom and urges the faithful to read them. In speaking of contemplative life he insists that none can reach it without spending time in the active service of God and man. The term “friends of God” he explains according to John, xv,15, and speaks of prayer, humility, obedience, spiritual life, virtues and vices, and shows Christ as the model of all virtues. The longest chapters, eleven and twelve, he devotes to the Holy Eucharist and to the Blessed Virgin. The last chapters treat of death and the future life. The number of manuscript copies of the book (about forty) bears evidence of the estimation in which it was held. It found its way to all “friends of God” in the south of Germany, along the Lower Rhine and in the Netherlands. It first appeared in print in 1470, probably by Pfister in Bamberg. A modernized edition, “Die Krone der Aeltesten”, was made in 1835 at Landshut as a tenth volume of “Leitstern auf der Bahn des Heils”.
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Allg. deutsche Biogr., XXIV, 741, and XXV, 794; HURTER, Nomenclator, II (1906), 725.
FRANCIS MERSHMAN Transcribed by Gerald Rossi
The Catholic Encyclopedia, Volume XICopyright © 1911 by Robert Appleton CompanyOnline Edition Copyright © 2003 by K. KnightNihil Obstat, February 1, 1911. Remy Lafort, S.T.D., CensorImprimatur. +John Cardinal Farley, Archbishop of New York
Fuente: Catholic Encyclopedia
Otto Of Passau
(some have it OF NASSAU), for a time teacher in the Franciscan convent of Basle, was there connected with the Pietistic sect of the Friends of God (q.v.). He is principally known as the author of a book of edification for the use of the laity, entitled Die Vierunzdzwanzig Alten u. der Goldene Thion (1386). It consists of directions for leading a Christian life, and insists particularly on its subjective aspects. It was first printed at Augsburg in 1480, and lately under the title of Die Krone der Aeltesten (Regensb. 1836). It was translated into Dutch (Utrecht, 1480, and often reprinted). See Pfeiffer, Deutsche Mystiker des 14ten Jahrh. (Stuttg. 1845); Aschbach, Kirchen-Lexikon, 4:408,409; Herzog, Real-Encyklop 10:741. (J. N. P.)