Scourging
Scourging
Among both Jews and Romans the common mode of corporal punishment to which offenders were subjected was that of scourging.
1. Jewish scourging.-The supreme Sanhedrin at Jerusalem and the local Sanhedrins connected with all the synagogues were in the habit of punishing by scourging secondary misdemeanours, civil and ecclesiastical. Their authority for the infliction was derived from the statute of the Mosaic Law (Deu 25:1-3) which ordained that the misdemeanant should receive a number of stripes not exceeding forty. To ensure that the legal limit was not exceeded, the number was restricted in practice to thirty-nine for one offence. These were administered with a scourge composed of leather strands, the usual executioner being the Chazzan, or attendant, of the synagogue (Luk 4:20).
Among the suffering which he heroically endured, St. Paul records his subjection to this form of severe maltreatment on five different occasions, not one of which is mentioned in the Acts (2Co 11:24). Jesus warned His disciples to expect the same sort of persecution at the hands of the Jewish authorities (Mat 10:17), a forewarning which was soon verified. The beating () which the apostles received on the occasion of their second collision with the Sanhedrin was that with stripes (Act 5:10). During the period of his career as persecutor, St. Paul searched out the members of every synagogue suspected of being believers, and endeavoured to secure their retractation by the use of the same drastic method (Act 22:19; cf. Act 26:11).
2. Roman scourging.-(a) Roman scourging is distinguished from Jewish in 2Co 11:24 f by the fact that the former was inflicted with rods (). St. Paul suffered this mode of punishment on three occasions. Only one of these inflictions, that shared by Silas, is recorded in the Acts (Act 16:22). In carrying out the orders of the Roman magistrates, the lictors would seem to have executed their task with merciless rigour (Act 16:23). According to the Porcian Law (300 b.c.), scourging was forbidden in the case of Roman citizens, this particular penalty being reserved for slaves and foreigners; and to make matters worse, the magistrates acted also ultra vires by failing to investigate the case fully (Act 16:37). (b) In the absence of lictors, the flagellation was inflicted with a different instrument, consisting of a knout or cat with lashes of knotted cord, or even wire, which might be loaded with knuckle bones or other cruel aggravations. This dreadful weapon was sometimes employed for extorting confession from persons accused of crime. The chiliarch who had St. Paul under arrest ordered the whip () to be used for this purpose. Arrangements for subjecting the Apostle to the terrible ordeal had been completed by the centurion, but he escaped it by a successful assertion of his rights as a Roman citizen (Act 22:24-29).
3. Among the heroes of faith mentioned in Hebrews 11 some had trial of scourgings (v. 36), the reference being to tortures inflicted by Jewish or heathen persecutors (2Ma 7:1).
Literature-For mode of Scourging and other details, see articles Flagrum in Smiths DGRA [Note: GRA Dict. of Greek and Roman Antiquities.] 3, London, 1901, Scourge in Hasting’s Dictionary of the Bible (5 vols) and Dict. of Christ and the Gospels , Stripes in Jewish Encyclopedia ; F. W. Farrar, The Life and Work of St. Paul, do., 1897, pp. 715-717; T. Keim, History of Jesus of Nazareth, Eng. translation , 6 vols., do., 1873-83, vi. 116 f.
W. S. Montgomery.
Fuente: Dictionary of the Apostolic Church
Scourging
a practice sanctioned by the Romish Church, whereby an individual, for the mortifying of the flesh, voluntarily scourges himself. This is resorted to in many monasteries at regular intervals, frequently as often as three times a week. and in many cases much oftener. The act is also performed at Rome on particular days during Lent. SEE FLAGELLANTES.
Fuente: Cyclopedia of Biblical, Theological and Ecclesiastical Literature
Scourging
(1 Kings 12:11). Variously administered. In no case were the stripes to exceed forty (Deut. 25:3; comp. 2 Cor. 11:24). In the time of the apostles, in consequence of the passing of what was called the Porcian law, no Roman citizen could be scourged in any case (Acts 16:22-37). (See BASTINADO) In the scourging of our Lord (Matt. 27:26; Mark 15:15) the words of prophecy (Isa. 53:5) were fulfilled.
Fuente: Easton’s Bible Dictionary
Scourging
SCOURGING.See Crimes and Punishments, 9, and Crucifixion, 4.
Fuente: Hastings’ Dictionary of the Bible
Scourging
This was a punishment inflicted by the Romans. The culprit was stripped and stretched by cords or thongs on a frame, and beaten with a whip or a rod. From about B.C. 300 Roman citizens were exempt from scourging. Paul availed himself of this privilege when he was about to be ‘examined’ under this punishment. Act 22:24-29. But he was thrice beaten with rods. 2Co 11:25. The Lord was subject to the pain and indignity of scourging. Joh 19:1.
Fuente: Concise Bible Dictionary
Scourging
Corporal punishment by stripes.
Prescribed in the Mosaic law:
– For fornication
Lev 19:20; Deu 22:18
– For other offenses
Deu 25:2
Forty stripes the maximum limit
Deu 25:3
Fatal
Job 9:23
Of servants avenged
Exo 21:20
Foretold by Jesus as a persecution of the Christians
Mat 10:17
Of children
Children, Correction of; Punishment
Instances of:
– Jesus
Mat 20:19; Mat 27:26; Mar 15:15; Joh 19:1
– Paul and Silas
Act 16:23
– Paul
Act 21:32; Act 22:24; 2Co 11:24-25
– Sosthenes
Act 18:17
Figurative:
– Figurative:
1Ki 12:11
– Of the evil tongue
Job 5:21 Assault and Battery
Fuente: Nave’s Topical Bible
Scourging
Scourging. The punishment of scourging was common among the Jews. The instrument of punishment in ancient Egypt, as it is also, in modern times, generally in the East, was usually the stick, applied to the soles of the feet — bastinado. Under the Roman method, the culprit was stripped, stretched with cords or thongs on a frame and beaten with rods. (Another form of the scourge consisted of a handle with three lashes or thongs of leather or cord, sometimes with pieces of metal fastened to them. Roman citizens were exempt by their law from scourging. — Editor)