Ulfilas
Ulfilas
(Also: Ulphilas), apostle of the Goths, missionary, translator of the Bible, and inventor of an alphabet, born probably in 311; died at Constantinople in 380 or 381. Though Ulfilas in speech and sympathies was thoroughly Gothic, he was descended not from Teutonic ancestors, but from Cappadocians captured, in the reigns of Valerian and Gallienus, during the raids in Asia Minor made by the Goths from the north of the Danube. There seems to be no valid reason for thinking Ulfilas was not born a Christian (Hodgkin places his conversion during his residence at Constantinople). As a young man he was sent to that city either as a hostage or an ambassador, and, after occupying for some time the position of lector in the church, he was consecrated bishop in his thirtieth year by the celebrated Arian bishop of Nicomedia, Eusebius. Shortly after his consecration he returned to Dacia and during the remaining forty years of his life he laboured among his fellow-countrymen as a missionary. The first eight or ten years of his missionary life were spent in Dacia, after which because of the persecution of his pagan countrymen he was compelled with many of his Christian converts to seek refuge in Moesia. It was at this period in his life that he conceived the idea of translating the Bible into the language of the Goths, a task demanding as a preliminary that he should invent a special alphabet. His familiarity with Greek made the task comparatively simple, only a few letters being borrowed from other sources, Runic or Latin. Despite his many other activities Ulfilas translated “all the books of Scripture with the exception of the Books of Kings, which he omitted because they are a mere narrative of military exploits, and the Gothic tribes were especially fond of war, and were in more need of restraints to check their military passions than of spurs to urge them on to deeds of war” (Philostorgius, “Hist. eccl.”, II, 5). The Books of the Old Testament were translated from the Septuagint; those of the New Testament from the original Greek. Ulfilas was at the Synod of Constantinople in 360 when the sect of Acacius triumphed and issued its compromise creed as a substitute for the formularies of the Orthodox as well as the Arian parties. It is unfortunate that the career of Ulfilas was marred by his adherence to the Arian heresy. It may be said in extenuation of this fault that he was a victim of circumstances in coming under none but Arian and semi-Arian influences during his residence at Constantinople; but he persisted in the error until the end of his life. The lack of orthodoxy deprived the work of Ulfilas of permanent influence and wrought havoc among some of his Teutonic converts. His labours were impressed not only on the Goths, but on other Teutonic peoples, and because of the heretical views they entertained they were unable to maintain themselves in the kingdoms which they established. Only a few chapters of Ulfilas’s translation of the Old Testament are in existence. Of the New Testament we have the greater portion of the Gospels in the beautiful Silver Codex (a purple parchment with silver and gold letters) now at Upsala, and dating from the fifth century perhaps; nearly all of St. Paul’s Epistles in a Milanese Codex edited by Cardinal Mai, and a large fragment of the Epistles to the Romans on a Wofenbüttel palimpsest.
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PATRICK J. HEALY Transcribed by Carol Kerstner
The Catholic Encyclopedia, Volume XVCopyright © 1912 by Robert Appleton CompanyOnline Edition Copyright © 2003 by K. KnightNihil Obstat, October 1, 1912. Remy Lafort, S.T.D., CensorImprimatur. +John Cardinal Farley, Archbishop of New York
Fuente: Catholic Encyclopedia
Ulfilas
(Ulphilas, Ulfila, or Wulfila, prob.= Vufilao or wolfin), a Gothic bishop, was born among the Goths in 310 (or 311, or 313), and is believed to have belonged to a family of Cappadocian Christians whom the Goths had carried into captivity (Philostorg. Hist. Ecclesiastes 2, 5). Having mastered the Gothic, Greek, and Hebrew languages, he became bishop of the Goths in 341, and (according to Aluxentius) in 348 settled, with permission of the emperor Constantius, in Maesian territory, near Nicopolis. He propagated among his people the love of letters, formed an alphabet of twenty-four characters, based on the Greek, and translated into Maeso-Gothic the whole Bible, excepting Kings. U1filas was a semi-Arian, subscribed to the Creed of Rimini in 359, was at the Synod of Constantinople in 360, and died while attending the Ecumenical Council of 381. Ulfilas’s Bible was constantly used by the Gothic people so long as they maintained their nationality, but in the 9th century it disappeared. In, the latter part of the 16th century, Arnold Mercator discovered in the Abbey of Werden a fragment containing the four gospels. It was the so-called Codex Argenteus; written with silver letters on purple parchment. It is now preserved at Upsala, Sweden. Another fragment, containing nearly all the epistles of St. Paul, was discovered in 1818 on some palimpsests by cardinal Mai and count Castiglioni in the Lombardian monastery of Bobbio, and published at Milan (1819-39). SEE GOTHIC VERSION. Among its recent editors and commentators are Gabelenz, Lube, Massmann, and Stamm. A new edition by Bernhardt appeared at Halle in 1876. See Bessel, Ueber das Leben des Ulfilas 2nd die Bekehruing der Gothen (1860); Waitz, Ueber das Leben und die Lehre des Ufila (1840).
Fuente: Cyclopedia of Biblical, Theological and Ecclesiastical Literature
Ulfilas
Ulfilas (Urphilas in Philostorgius), the apostle of the Goths in the 4th cent. His career is involved in much obscurity. The 5th-cent. church historians were our only source until Waitz, in 1840, discovered a MS. of the Louvre, containing an independent account, written by one of Ulfilas’s own pupils, Auxentius, Arian bp. of Silistria, who is thus an original witness. This MS. gives details which shed light on the obscurity. >From these two sources we learn that he was born early in 4th cent., probably in 311. He was consecrated bishop when 30 years of age, possibly by Eusebius of Nicomedia, at the council of the Dedication, held at Antioch 341. In 380 he went to Constantinople, and died there the same year or early in 381. The circumstances of his life raise the question of the origin of Gothic Christianity. Philostorgius tells us that, under Valerian and Gallienus in the second half of cent. iii., the Goths from N. of the Danube invaded the Roman territory, laid waste the province of Moesia as far as the Black Sea, crossed into Asia and ravaged Cappadocia and Galatia, whence they took a vast number of captives, including many Christian ecclesiastics. “These pious captives, by their intercourse with the barbarians, brought over large numbers to the true faith, and persuaded them to embrace the Christian religion in place of heathen superstitions. Of the number of these captives were the ancestors of Urphilas himself, who were of Cappadocian descent, deriving their origin from a village called Sadagolthina, near the city of Parnassus” (Philost. H. E. ii. 5). The Goths carried back these Christian captives into Dacia, where they were settled, and where considerable numbers embraced Christianity through their instrumentality. Ulfilas, the child of one of these Christian captives, was trained in Christian principles. Socrates asserts that he was a disciple of a bishop, Theophilus, who was present at Nicaea and subscribed its creed. He was at first a reader in the church. The king of the Goths then sent him to Constantinople as ambassador to the emperor, c. 340, when he was consecrated bishop. He returned to Dacia, laboured there for 7 years, and then migrated into Moesia, driven from his original home by a persecution, probably between 347 and 350. About that period he produced his great literary work, inventing the Gothic character and translating “all the books of Scripture with the exception of the Books of Kings, which he omitted because they are a mere narrative of military exploits, and the Gothic tribes, being especially fond of war, were in more need of restraints to check their military passions than of spurs to urge them on to deeds of war” (Philost. l.c.). We next hear of him as present at the synod of Constantinople a.d. 360, when the Acacian party triumphed and issued a creed taking a middle view between those of the orthodox and Arian parties. This was the creed of the Homoean sect, headed by Acacius in the East and Ursacius and Valens in the West. It is important to note its exact words, as it defines the position of Ulfilas. The material part runs thus: “We do not despise the Antiochian formula of the synod in Encoeniis, but because the terms and occasion much confusion, and because some have recently set up the , we therefore reject and as contrary to the Holy Scriptures; the , however, we anathematize, and acknowledge that the Son is similar to the Father in accordance with the words of the apostle, who calls Him the image of the invisible God. We believe in our Lord Jesus Christ, His Son, Who was begotten by Him before all ages without change, the only-begotten God, Logos from God, Light, Life, Truth, and Wisdom. . . . And whoever declares anything else outside this faith has no part in the Catholic church” (see Hefele, ii. 265, Clark’s ed.; and Gwatkin’s Studies of Arianism, pp. 180-182). The subsequent history of Ulfilas is involved in much obscurity. Sozomen (vi. 37) intimates that Ulfilas and his converts suffered much at the hands of Athanaric, a lively picture of whose persecution, a.d. 372-375, will be found in the Acts of St. Sabas (Ruinart’s Acta Sincera, p. 670) and of St. Nicetas, Sept. 15 (cf. AA. SS. Boll. Sept.), both of which documents are full of most interesting details concerning the life and manners of the Goths. Mr. C. A. Scott, of Cambridge, published an interesting and full monograph on Ulfilas, in which he discusses his history and that of Gothic Christianity during this period. Arianism seems to have specially flourished during the first half of cent. iv. in the provinces along the Danube. Valens and Ursacius, who lived there, were the leaders of Western Arianism, and Sulpicius Severus expressly asserts (Chron. ii. 38) that almost all the bishops of the two Pannonias were Arians. This would sufficiently account for the Arianism of the Goths who were just then accepting Christianity. The literary fame of Ulfilas is connected with his Gothic translation of the Bible, the one great monument of that language now extant. It does not exist in a complete shape. The fragments extant are contained in (1) the Codex Argenteus, now at Upsala; (2) the Codex Carolinus; and (3) the Ambrosian fragments published by Mai. A complete bibliography of these fragments, as known till 1840, will be found in Ceillier (iv. 346), and a complete ed. in Migne (Patr. Lat. t. xviii.) with a Life, Gothic grammar, and glossaries. Scott (Ulfilas, the Apostle of the Goths, 1885) gathered together the literature after 1840, and gave a long account of the MS. of Waitz. He also discussed (p. 137) some fragments attributed to Ulfilas. The best German works on the life of Ulfilas are those of Waitz (1840), Krafft (1860), and Bessel (1860). Works on the Gothic Bible are by E. Bernhardt (Halle, 1875), and Stamm (Paderborn, 1878); Bosworth’s Gothic and Anglo-Saxon Gospels (1874); Skeat, Gospel of St. Mark in Gothic (Oxf. 1883); An Introduction, Phonological, Morphological, Syntactic, to the Gothic of Ulfilas, by T. Le Marchant Douse (1886). The chief ancient sources for the life of Ulfilas are Philostorgius, H. E. ii. 5 ; Socr. ii. 41, iv. 33; Soz. vi. 37; Theod. iv. 37.
[G.T.S.]