Wing
Wing
()
The term occurs but five times in the NT: three times in its usual significance, of birds (Mat 23:37, Luk 13:34, Rev 12:14), and twice of imaginary creatures (Rev 4:8; Rev 9:9). The three passages which fall within the scope of apostolic history are very instructive.
1. Rev 4:8, And the four living creatures, having each one of them six wings, are full of eyes round about and within: and they have no rest day and night, saying, Holy, holy, holy, is the Lord God, the Almighty, which was and which is and which is to come. The Seer here combines in one picture the characteristics of Ezekiels cherubim (Eze 1:24-28) and of Isaiahs seraphim (Isa 6:1-4). It is the seraphim that supply the wings. He ignores any differences which may originally have existed between cherubim and seraphim (cf. Enoch lxi. 10). Combined, they are here the representatives of redeemed creation, vicegerents of God, powerful and filled with judgment, praising Gods holiness, and confident of Gods victory in the tribulations which are sure to follow.
2. Rev 9:9, And they [the locusts] had breast-plates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots, of many horses rushing to war. The picture here is that of a destructive swarm of weird locusts coming out of the smoke of the deep abyss, presenting a dire vision of judgment. The locusts are fancifully and preternaturally magnified by the Seers imagination; they have crowns of gold on their heads, the faces of men, the hair of women, the teeth of lions, breastplates of iron, wings that sound like the sound of many chariots, and tails like the tails of scorpions (cf. Joe 2:2-11). Arabian poets describe locusts in a similar manner.
3. Rev 12:14, And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. In this picture the woman is the embodiment of light and the emblem of the historical Church of God. As such she has a mission in the world, but she must perform it in the midst of tribulation and severe persecution. The dragon is ever ready to oppose her and devour her offspring; he leads the hosts of darkness. But the woman is not forsaken in the contest. The two wings of the great eagle of Gods protection are given her that she may fly into the wilderness, unto the place prepared of God for her protection. There is an emphasis apparently upon the two, Gods protection being commensurate to her need of it.
George L. Robinson.
Fuente: Dictionary of the Apostolic Church
Wing
(prop. , ). By this word the Hebrews understood not only the wings of birds, but also the lappet, skirt, or flap of a garment (Rth 3:9; Jer 2:34), the extremity of a country (Job 38:13; Isa 24:16); figuratively, the wings of the wind (Psa 18:10), sunbeam (Mal 4:2); and, metaphorically protection or defense (Mat 23:37). God says that he has borne his people on the wings of eagles (Exo 21:4; see also Deu 32:11); that is, he had brought them out of Egypt as an eagle carries its young ones upon its wings. The prophet begs of God to protect them under his wings (Psa 17:8), and says that the children of men put their trust in the protection of his wings (Psa 36:7). Isaiah, speaking of the army of the kings of Israel and Syria who were coming against Judah, says, The stretching out of his wings shall fill the breadth of thy land, O Immanuel(Isa 8:8).
Fuente: Cyclopedia of Biblical, Theological and Ecclesiastical Literature
Wing
is used of birds, Mat 23:37; Luk 13:34; symbolically in Rev 12:14, RV, “the two wings of the great eagle” (AV, “two wings of a great eagle”), suggesting the definiteness of the action, the “wings” indicating rapidity and protection, an allusion, perhaps, to Exo 19:4; Deu 32:11-12; of the “living creatures” in a vision, Rev 4:8; Rev 9:9. Cp. pterugion, “a pinnacle.”
Fuente: Vine’s Dictionary of New Testament Words
Wing
Exo 19:4 (a) How wonderfully our Lord took care of Israel through those rough days in the wilderness. They should have been at ease in their hearts and minds, as the baby bird is at rest on the mother’s back. There should have been no fear. (See Deu 32:11).
Rth 2:12 (a) In this sweet way is described the precious feeling of comfort, rest and safety that is experienced by those who trust their lives to the Lord of glory, and rest their souls in His care. (See also Psa 17:8; Psa 63:7; Psa 91:4).
Pro 23:5 (a) Wealth, money and riches certainly do disappear, sometimes gradually, and sometimes suddenly. We may start out with a big bank account, but it gradually gets smaller and smaller until the tiny bit that is left disappears. This is as the eagle flies. It also gets smaller and smaller to the vision until it is lost in the skies. The eagle on our dollar certainly acts like this.
Eze 1:6 (b) These wings are emblematic of the great activity of the Lord JESUS, and the speed with which He works His will. This is indicated in the Gospel of Mark, the “servant” book, where we find the words “immediately,” “at once,” “forthwith,” “straightway,” as they occur constantly throughout that Gospel. (See also Rev 4:8).
Eze 10:12 (a) These are the same wings referred to in Eze 1:6. The eyes indicate that these wings of power, speed and purpose are guided by the omniscience of the Holy Spirit who sees and knows, who directs and guides in all the activities of the Lord JESUS.
Eze 17:3 (b) The wings mentioned on these two eagles described in the passage represent speed, swiftness and ability in progress. These two kings (of Egypt and of Babylon) conquered easily and quickly the people of Israel, as the hawk swoops down onto its prey.
Dan 7:4 (b) The lion represents the King of Babylon, and the wings represent the power and swiftness, as well as the ease with which this king operated his kingdom and conquered his enemies.
Dan 7:6 (b) The leopard represents the King of Greece, Alexander the Great. The four wings represents the four generals who enabled him to fly from country to country in conquering power swiftly and speedily. The leopard is one of the swiftest of beasts, and when the wings are added it is to tell that he was unusually swift, and acted with unusual speed. History confirms this.
Zec 5:9 (b) It may be that the two women represent Israel and Judah. The wings undoubtedly represent their ability to undertake great matters, and to carry heavy loads in their program, and to succeed in establishing a mighty work in their own land. The stork has very large wings capable of carrying heavy burdens.
Mal 4:2 (a) This type probably informs us that when our blessed Lord returns to heal the hurt that exists everywhere on this earth it will be with quickness and suddenness. The seraphim flew with the live coal to Isaiah. The father ran to greet the prodigal son. GOD hurries with His blessings. “The king’s business requireth haste.” 1Sa 21:8.
Rev 12:14 (b) This mysterious passage is not clearly understood. The woman undoubtedly is Israel. The wings probably represent speed and ability to overcome obstacles and hindrances. The wilderness probably refers to desolate places where the Jews are driven during that period. One cannot dogmatize on the meaning of this passage.