Wool
Wool
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The two passages in which wool is mentioned in the NT (Heb 9:19, Rev 1:14) call for little comment. In Heb 9:19 the writer alludes to the symbolic and ceremonial use of scarlet wool in the Mosaic ritual, while in Rev 1:14 the hair of the Son of Man in compared to white wool. White wool, here as elsewhere (cf. Psa 147:16, Isa 1:18, Dan 7:9), is the emblem of purity. St. John clearly has in view the locus classicus, Dan 7:9, where, however, the white hair belongs to the Ancient of Days. The transference of the metaphor to the Son of Man is noteworthy, in view of the strict adherence to Daniels account in the Apocrypha (cf. Enoch, xlvi. 1).
Wool has always been an important article of commerce in Syria. In early days the sole measure of a mans wealth was the number of flocks and herds in his possession. Among these the sheep was the most important and was valued especially for its wool. At a time when silk was unknown and flax was scarce and hardly obtainable out of Egypt, wool formed the principal material for clothing. The region of Gilead, Moab, and Ammon was pre-eminently the land of sheep-pasture as it is to-day.
Literature.-H. B. Tristram, Natural History of the Bible10, London, 1911, p. 133ff.; W. M. Thomson. The Land and the Book, new ed., do., 1910, p. 313; J. C. Geikie, The Holy Land and the Bible, do, 1903, pp. 12, 81-84; R. H. Charles, The Book of Enoch, Oxford, 1893, p. 127; B. F. Westcott, The Epistle to the Hebrews 2, London, 1892, p. 267 f.; H. B. Swete, The Apocalypse of St. John 2, do., 1907. p. 16; SDB , p. 977; HDB iv. 937; EBi iv. 5353.
P. S. P. Handcock.
Fuente: Dictionary of the Apostolic Church
Wool
(Gr. , Heb 9:19; Rev 1:4). The fleece of the sheep, as such, was properly called or , while the material of which it was composed was called ; hence , a fleece of wool (Jdg 6:37). Wool was used by the Hebrews from an early period extensively for clothing (Lev 13:47; Deu 22:11; Job 31:20; Pro 31:13; Eze 34:3; Hos 2:5). The importance of wool is incidentally shown by the notice that Mesha’s tribute was paid in a certain number of rams “with the wool” (2Ki 3:4), as well as by its being specified among the first-fruits to be offered to the priests (Deu 18:4). The wool of Damascus was highly prized in the mart of Tyre (Ezra 27:18), and is compared in the Sept. to the wool of Miletus ( ), the fame of which was widely spread in the ancient world (Pliny 3:73; Virgil, Georg. 3:306; 4:334.) Wool is occasionally cited as an image of purity and brilliancy (Isa 1:18; Dan 7:9; Rev 1:14), and the flakes of snow are appropriately likened to it (Psa 147:16). The art of dyeing it was understood by the Jews (Mishna, Shab. 1, 6). SEE SHEEP; SEE WOOLLEN.
Fuente: Cyclopedia of Biblical, Theological and Ecclesiastical Literature
Wool
one of the first material used for making woven cloth (Lev. 13:47, 48, 52, 59; 19:19). The first-fruit of wool was to be offered to the priests (Deut. 18:4). The law prohibiting the wearing of a garment “of divers sorts, as of woollen and linen together” (Deut. 22:11) may, like some other laws of a similar character, have been intended to express symbolically the separateness and simplicity of God’s covenant people. The wool of Damascus, famous for its whiteness, was of great repute in the Tyrian market (Ezek. 27:18).
Fuente: Easton’s Bible Dictionary
Wool
tsemer (“wool”), and gez (“fleece”) meaning “shearing”. Mesha’s tribute to Israel (2Ki 3:4). A firstfruit to the priests (Deu 18:4). Symbolizing purity and whiteness (Isa 1:18, “shall be as wool” restored to its original undyed whiteness; Dan 7:9; Rev 1:14). Snow is compared to it (Psa 147:16).
Fuente: Fausset’s Bible Dictionary
Wool
WOOL.Woollen stuffs were much used for clothes (Lev 13:47 ff., Pro 31:13 etc.); mainly, however, for outer garments. For underwear, linen was preferred, as being cooler and cleaner. Wool, falling swiftly a prey to moths and larv (Isa 51:8 etc.), was not used for wrapping the dead. A garment of mingled wool and linen might not he worn (Lev 19:19, Deu 22:11). Josephus says this was reserved exclusively for the priests (Ant. IV. viii. 11). Dyed wool is referred to (Heb 9:12, cf. Lev 14:4 f.), but its natural colour, white, makes it the criterion of whiteness and purity (Psa 147:16, Isa 1:18, Dan 7:9, Rev 1:14). Wool was a valuable article of commerce (Eze 27:18), and it figures in the tribute paid by king Mesha (2Ki 3:4).
W. Ewing.
Fuente: Hastings’ Dictionary of the Bible
Wool
wool (, cemer; , erion): Wool and flax were the fibers most used by the ancient weavers. Wool was used principally for the outside garments (Lev 13:48 ff; Pro 31:13; Eze 34:3; Hos 2:5, Hos 2:9). Syrian wool is found on the world’s markets today, but it is not rated as first quality, partly because it is so contaminated with thorns, straw and other foreign matter which become entangled with the wool while the sheep are wandering over the barren, rocky mountain sides in search of food. Extensive pastures are almost unknown.
Two kinds of wool are sold: (1) That obtained by shearing. This is removed from the animal as far as possible in one piece or fleece usually without previous washing. The fleeces are gathered in bales and carried to a washing-place, which is usually one of the stony river beds, with but a small stream flowing through it during the summer. The river bed is chosen because the rocks are clean and free from little sticks or straw which would cling to the washed wool. The purchaser of this washed wool submits it to a further washing with soap, ishnan (alkali plant), soapwort, or other cleansing agent (see FULLER), and then cards it before spinning and weaving. The wool thus obtained is nearly snow white. (2) The second supply of wool is from the tanneries where the wool is removed from the skins with slaked lime (see TANNING). This is washed in many changes of water and used for stuffing mattresses, quilts, etc., but not for weaving.
Gideon used a fleece of wool to seek an omen from God (Jdg 6:37). Mesha, king of Moab, sent a large quantity of wool as a tribute to the king of Israel (2Ki 3:4).
Wool was forbidden to be woven with linen (Deu 2:11; compare Lev 19:19). Priests could not wear woolen garments (Eze 44:17). Wool dyed scarlet with the kermes was used in the blood-covenant ceremony (Heb 9:19; compare Lev 14; Num 19:6).
The whiteness of wool was used for comparison (1) with snow (Psa 147:16); (2) with sins forgiven (Isa 1:18); (3) with hair (Dan 7:9; Rev 1:14).
Fuente: International Standard Bible Encyclopedia
Wool
[SHEEP]
Fuente: Popular Cyclopedia Biblical Literature
Wool
The fleece of sheep and other animals. That of sheep was used for weaving into cloth, and is generally referred to as ‘wool.’ In the figurative language of Isa 1:18 undyed wool represents the state resulting from the removal of sin by Jehovah from His people; the sin being compared to that which had been dyed crimson. The law forbade the wearing of a garment made of linen and wool: it was an unnatural mixture, figurative of the working of the Spirit and the flesh in a Christian. Lev 19:19; Deu 22:11.
Fuente: Concise Bible Dictionary
Wool
Used for clothing
Lev 13:47-52; Lev 13:59; Pro 31:13; Eze 34:3; Eze 44:17
Prohibited in the priest’s temple dress
Eze 44:17
Mixing of, with other fabrics forbidden
Lev 19:19; Deu 22:11
Fleece of
Jdg 6:37
First fleece of, belonged to the priests
Deu 18:4
Fuente: Nave’s Topical Bible
Wool
Wool. Wool was an article of the highest value among the Jews, as the staple material for the manufacture of clothing. Lev 13:47; Deu 22:11; Job 31:20; Pro 31:13; Eze 34:3; Hos 2:5.
The importance of wool is incidentally shown by the notice that Mesha’s tribute was paid in a certain number of rams “with the wool.” 2Ki 3:1. The wool of Damascus was highly prized in the mart of Tyre. Eze 27:18.
Fuente: Smith’s Bible Dictionary
WOOL
Wool (Sheep’s) is interpreted by the Oriental Oneirocritics of pure gold-of riches firm and durable. See Achmet’s Collection, ch. cxxii.
Fuente: A Symbolical Dictionary
WOOL
Lev 13:47; Lev 19:19; Deu 18:4; Jdg 6:37; Pro 31:13; Eze 34:3; Eze 44:17
Fuente: Thompson Chain-Reference Bible
Wool
occurs in Heb 9:19; Rev 1:14.
Fuente: Vine’s Dictionary of New Testament Words
Wool
Lev 19:19 (c) We may use this as a type of human works mixed with divine provision. GOD condemns it. The garment described in this passage is quite typical of many religious professors. The linen represents the good works of man, for linen is made by men. The wool represents the divine work of GOD, for only GOD can make it. Man cannot cover himself with a religious garment, which is made partly of GOD’s provision in CHRIST, and partly of his own provision in character building. Salvation must be all of GOD, with no mixture of human merit whatever.