Afflict (-ed), Affliction
Afflict (-ed), Affliction
is translated “afflict,” in Act 12:1, RV (AV, “vex”). See AFFECT.
from kakos, “evil,” and echo, “to have,” signifies, in the Passive Voice, “to suffer ill, to be maltreated, tormented,” Heb 11:37 (AV, “tormented,” RV, “afflicted”); Heb 13:3, AV, “suffer adversity,” RV, “evil entreated.” See ENTREAT, TORMENT. In the Sept., 1Ki 2:26; 1Ki 11:39.
Note: Sunkakoucheo (sun, “with,” and No. 1), “to be evil entreated with,” is used in Heb 11:25.
from kakos, “evil,” pathos, “suffering,” signifies “to suffer hardship.” So the RV in 2Ti 2:9; 2Ti 4:5; in Jam 5:13, “suffer” (AV, “afflicted). See ENDURE, SUFFER.
Note: For sunkakopatheo, 2Ti 1:8, see HARDSHIP.
“to suffer affliction, to be troubled,” has reference to sufferings due to the pressure of circumstances, or the antagonism of persons, 1Th 3:4; 2Th 1:6-7; “straitened,” in Mat 7:14 (RV); “throng,” Mar 3:9; “afflicted,” 2Co 1:6; 2Co 7:5 (RV); 1Ti 5:10; Heb 11:37; “pressed,” 2Co 4:8. Both the verb and the noun (see B, No. 4), when used of the present experience of believers, refer almost invariably to that which comes upon them from without. See NARROW, PRESS, STRAITENED, THRONG, TRIBULATION, TROUBLE.
“to be afflicted,” is used in Jam 4:9, in the Middle Voice (“afflict yourselves”). It is derived from tlao, “to bear, undergo,” and poros, “a hard substance, a callus,” which metaphorically came to signify that which is miserable.
Note: Talaiporia (akin to No. 5) denotes “misery, hardship,” Rom 3:16; Jam 5:1. The corresponding adjective is talaiporos, “wretched,” Rom 7:24; Rev 3:17.
from kakos, “evil,” and pascho, “to suffer” is rendered “suffering” in Jam 5:10, RV (AV, “suffering affliction”). In Sept., Mal 1:13.
“affliction, ill treatment,” is used in Act 7:34.
from pathos, “suffering,” signifies “affliction.” The word is frequent in Paul’s epistles and is found three times in Hebrews, four in 1 Peter; it is used (a) of “afflictions,” Rom 8:18, etc.; of Christ’s “sufferings,” 1Pe 1:11; 1Pe 5:1; Heb 2:9; of those as shared by believers, 2Co 1:5; Phi 3:10; 1Pe 4:13; 1Pe 5:1; (b) of “an evil emotion, passion,” Rom 7:5; Gal 5:24. The connection between the two meanings is that the emotions, whether good or evil, were regarded as consequent upon external influences exerted on the mind (cp. the two meanings of the English “passion”). It is more concrete than No. 1, and expresses in sense (b) the uncontrolled nature of evil desires, in contrast to epithumia, the general and comprehensive term, lit., “what you set your heart upon” (Trench, Syn. lxxxvii). Its concrete character is seen in Heb 2:9. See AFFECTION, MOTION, PASSION, SUFFERING.
Note: The corresponding verbal form pathetos, used in Act 26:23 of the sufferings of Christ, signifies “destined to suffer.”
primarily means “a pressing, pressure” (see A, No. 4), anything which burdens the spirit. In two passages in Paul’s Epistles it is used of future retribution, in the way of “affliction,” Rom 2:9; 2Th 1:6. In Mat 24:9, the AV renders it as a verb, “to be afflicted,” (RV, “unto tribulation”). It is coupled with stenochoria, “anguish,” in Rom 2:9; Rom 8:35; with ananke, “distress,” 1Th 3:7; with diogmos, “persecution,” Mat 13:21; Mar 4:17; 2Th 1:4. It is used of the calamities of war, Mat 24:21, Mat 24:29; Mar 13:19, Mar 13:24; of want, 2Co 8:13, lit., “distress for you;” Phi 4:14 (cp. Phi 1:16); Jam 1:27; of the distress of woman in child-birth, Joh 16:21; of persecution, Act 11:19; Act 14:22; Act 20:23; 1Th 3:3, 1Th 3:7; Heb 10:33; Rev 2:10; Rev 7:14; of the “afflictions” of Christ, from which (His vicarious sufferings apart) his followers must not shrink, whether sufferings of body or mind, Col 1:24; of sufferings in general, 1Co 7:28; 1Th 1:6, etc. See ANGUISH, BURDENED, DISTRESS, PERSECUTION, TRIBULATION, TROUBLE.