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Another allos (G243) Another heteros (G2087) Other Allos indicates that which is numerically distinct. Thus Christ spoke “another” parable and still “another,” each succeeding parable having the same character as the previous one. In each case, allen is used. Heteros, however, adds the notion of a qualitative difference. Allos is “divers,” heteros is “diverse.” There … Continue reading “Another”

Anos (mythology) in Graeco-Babylonian mythology, was the son of Kissare and Assaros, and the first member of the Divine Triad. His analogue was the Ann of the Assyrians. Fuente: Cyclopedia of Biblical, Theological and Ecclesiastical Literature

Anos (), one of the sons of Maani (Bani), who divorced his Gentile wife (1Es 9:34); apparently the VANIAH SEE VANIAH (q.v.) of the true text (Ezr 10:36). Fuente: Cyclopedia of Biblical, Theological and Ecclesiastical Literature Anos ANOS.1Es 9:34 = Vaniah, Ezr 10:36. Fuente: Hastings’ Dictionary of the Bible Anos anos (, Anos = Vaniah … Continue reading “Anos”

Anonomastus Anonomastus (Iren. 56: cf 54). [See Valentinus; Epiphanes.] [H.] Fuente: Wace’s Dictionary of Christian Biography and Literature

Anon ANON.A contraction for in one (moment), anon means at once, as Mat 13:20 he that received the seed into stony places, the same is be that heareth the word, and anon (RV [Note: Revised Version.] straightway) with joy receiveth it. Fuente: Hastings’ Dictionary of the Bible Anon a-non (, eutheos, , euthus): In the … Continue reading “Anon”

ANOMOEANS The name by which the pure Arians were called in the fourth century, in contradistinction to the Semi- arians. The word is formed from the Greek, different. See ARIANS and SEMI-ARIANS. Fuente: Theological Dictionary Anomoeans (, dissimilar), the name by which the stricter Arians, who denied the likeness of the Word to the Father, … Continue reading “Anomoeans”

Anointing Oil Formula of, given by Moses Exo 30:22-25; Exo 30:31-33 Oil; Ointment Fuente: Nave’s Topical Bible

Anointing of the Sick A sacrament of the New Law instituted by Christ to give spiritual aid and comfort and perfect spiritual health, including, if need be, the remission of sins, and also, conditionally, to restore bodily health, to Christians who are seriously ill; it consists essentially in the unction by a priest of the … Continue reading “Anointing of the Sick”

Anointing, Anointed ANOINTING, ANOINTED.1. The Hebrews distinguished between anointing with oil in the sense of its application to the body in ordinary life (suk), and anointing by pouring sacred oil on the head as a rite of consecration (mshach). As regards the former, olive oil, alone or mixed with perfumes, was largely used in the … Continue reading “Anointing, Anointed”

ANOINTING Was a custom in general use among the Hebrews and other oriental nations, and its omission was one sign of mourning, Isa 61:3 . They anointed the hair, head, and beard, Psa 104:15 133:2. At their feasts and rejoicings they anointed the whole body; but sometimes only the head or feet, Psa 23:5 Mat … Continue reading “ANOINTING”