Baptism of Fire
Baptism Of Fire
The words of John the Baptist (Mat 3:11), He that cometh after me shall baptize you with the Holy Ghost and with fire, have given occasion to various interpretations. Some of the fathers (e.g. John Damascenus) hold it to mean the everlasting fire of hell. Others of the fathers (as Chrysostom, Hom. 11 in Matt.) declare that by fire, in this passage the Baptist means the Holy Spirit, who, as fire, should destroy the pollutions of sin in the regeneration conferred by holy baptism. Others again, as Hilary and Ambrose, as well as Origen, believe it to mean a purifying fire through which the faithful shall pass before entering Paradise, thus giving rise to the Romish doctrine of purgatory. Others think that it means the fire of tribulations and sorrows; others, the abundance of graces; others, the fire of penitence and self-mortification, etc. (Suicer, Thesaurus, p. 629). Some old heretics, as the Seleucians and Hermians, understood the passage literally, and maintained that material fire. was necessary in the administration of baptism; but we are not told either how, or to what part of the body they applied it, or whether they obliged the baptized to pass through or over the flames. Valentinus rebaptized those who had received baptism out of his sect, and drew them through the fire; and Heraclion, who is cited by Clemens Alexandrinus, says that some applied a red-hot iron to the ears of the baptized, as if to impress on them some mark. The simplest and most natural view is that the passage is not to be interpreted of any separate form of baptism from that with the Holy Ghost; but the expression with fire is epexegetical, or explanatory of the words with the Holy Ghost. Such a mode of expression, in which the connecting particle and only introduces an amplification of the former idea, is very common in the Scriptures. The sense will therefore be, He shall baptize you with the Holy Ghost, through the outward symbol of fire, viz. the cloven tongues like as of fire (Act 2:3). SEE PENTECOST; SEE HOLY GHOST. It must be admitted, however, against this view, that fire elsewhere is the symbol of vengeance or destruction, and that in all the parallel passages it has this import (see Kuinol in loc.). It would therefore be more appropriate to understand the fiery baptism to be the temporal and eternal punishments to which the Jews were exposed, in contrast with the spiritual baptism offered as the other alternative (comp. the context in Matthew and Luke;’ also the parallel passages, in Acts). SEE FIRE.
Fuente: Cyclopedia of Biblical, Theological and Ecclesiastical Literature
Baptism of Fire
( , en pneumati hago ka pur): This expression is used in Mat 3:11. The copulative , kai requires that the baptism in the Holy Ghost and in fire, should be regarded as one and the same thing. It does violence to the construction, therefore, to make this statement refer to the fire of judgment. The difficulty has always been in associating fire with the person of the Holy Ghost. But in the connection of fire with the work or influence of the Holy Ghost the difficulty disappears. The thought of John is that the Saviour would give them the Divine Sanctifier as purifying water to wash away their sins and as a refining fire to consume their dross; to kindle in their hearts the holy flame of Divine love and zeal; to illuminate their souls with heavenly wisdom. The statement, therefore, in this verse indicates the manner in which Christ will admit them to discipleship and prepare them for His service. See BAPTISM; FIRE.