Carbuncle
CARBUNCLE
A precious stone, like a large ruby or garnet, of a dark, deep red color, said to glitter even in the dark, and to sparkle more than the ruby. The word is put to represent two different Hebrew words, one of which, Exo 28:17 ; Eze 28:13, is commonly thought to mean the emerald; and the other, Isa 54:12, may mean a brilliant species of ruby.
Fuente: American Tract Society Bible Dictionary
carbuncle
A garnet cut with convex surface. As used in the Bible the word probably denotes the oriental ruby.
Fuente: New Catholic Dictionary
Carbuncle
is the rendering in the Auth. Vers. of the following Hebrews and Gr. words: 1. , ekdach’, only Isa 54:12 (Sept. , Vulg. [lapis] sculptus), some sparkling gem (from , to inflame). 2. , bare’keth, only Exo 28:17; Exo 39:10, as the third in the first row of the high-priest’s breastplate (Sept. , Vulg. smaragdus, i.e. emerald); or , barekath’, only Eze 28:13 (Sept. , Vulg. smaragdus). From the etymology (, to flash), we assume that a stone of a bright coruscant color is meant. Kalisch translates it smaragd, or emerald, and says it is a sort of precious corundum of strong glass luster, a beautiful green color, with many degrees of shade, pellucid and doubly refractive. Pliny enumerates twelve species of emerald. They are not rare in Egypt (see Braun. de Vest. Sacerdott. p. 517 sq.). 3. , lit. a coal of fire, Tob 13:17; Sir 32:5. 4. The carbuncle is thought by many to be denoted by the word , no’phek (“emerald,” Exo 28:18; Exo 39:11; Eze 27:16; Eze 28:13). SEE EMERALD. Under the name “carbuncle” are comprehended several brilliant red stones of the clay family which resemble a glowing coal, such as the ruby, the garnet, the spinel, but particularly the almandin, that is, the noble Oriental garnet, a transparent red stone with a violet shade and strong glass luster. Probably it is not so hard as the ruby, which, indeed, is the most beautiful and costly of the precious stones of red color, but, at the same time, so hard that engravings cannot easily be made in it (Rosenmller, Alterth. 4:1, 34). In the present state of our knowled e respecting the ancient Hebrew mineralogy, it is impossible to determine with precision what particular gem is denoted by either of these terms, although they all evidently were precious stones of a brilliant fiery hue. SEE GEM.
Fuente: Cyclopedia of Biblical, Theological and Ecclesiastical Literature
Carbuncle
(Ex. 28:17; 39:10; Ezek. 28:13). Heb. barkath; LXX. smaragdos; Vulgate, smaragdus; Revised Version, marg., “emerald.” The Hebrew word is from a root meaning “to glitter,” “lighten,” “flash.” When held up to the sun, this gem shines like a burning coal, a dark-red glowing coal, and hence is called “carbunculus”, i.e., a little coal. It was one of the jewels in the first row of the high priest’s breastplate. It has been conjectured by some that the garnet is meant. In Isa. 54:12 the Hebrew word is _’ekdah_, used in the prophetic description of the glory and beauty of the mansions above. Next to the diamond it is the hardest and most costly of all precious stones.
Fuente: Easton’s Bible Dictionary
Carbuncle
(in English “a little coal,” “a bright red gem”): eqedach, boreqeth, the former in Isa 54:12 from qadach “to burn,” the latter from baraq “to flash.” A brightly flashing stone. A smaragd (Septuagint) or corundum, of green glass color, transparent, and doubly refractive; the emerald (Exo 28:17); third stone in the first row m the high priest’s breast-plate (Eze 28:13).
Fuente: Fausset’s Bible Dictionary
Carbuncle
CARBUNCLE.See Jewels and Precious Stones.
Fuente: Hastings’ Dictionary of the Bible
Carbuncle
karbun-k’l. See STONES, PRECIOUS.
Fuente: International Standard Bible Encyclopedia
Carbuncle
Carbuncle. There are two Hebrew words rendered by ‘Carbuncle’ in the Authorized Version. One of them, Nophech which occurs in Exo 28:18; Exo 39:11; Eze 28:13, appears to have been a kind of ruby or garnet, perhaps the noble Oriental garnet, which is a transparent red stone, with a violet shade, and strong glossy luster. The other word is Ekdach which occurs in Isa 54:12, where the gates of the new Jerusalem are described as being composed of it. It seems to denote some stone of a fiery luster, but the particular kind cannot well be determined.
Fuente: Popular Cyclopedia Biblical Literature
Carbuncle
Two Hebrew words are so translated.
1. eqdach, a stone of a fiery sparkling nature. Isa 54:12.
2. bareqeth, a stone of a glittering brightness. Exo 28:17; Exo 39:10; Eze 28:13.
Fuente: Concise Bible Dictionary
Carbuncle
A precious stone
Isa 54:12; Eze 28:13
One of the precious stones set in breastplate
Exo 28:17; Exo 39:10
Fuente: Nave’s Topical Bible
Carbuncle
Carbuncle. One of the gems in the high priest’s breast-plate, Exo 28:17; Exo 39:10; it is also mentioned in Eze 28:13. It must, from the derivation of the Hebrew word, have been a bright flashing gem. Some have supposed it the emerald. Carbuncle occurs again as the rendering of another term in Isa 54:12. The original words here may mean “sparkling stones;” perhaps the Oriental garnet is intended.
Fuente: People’s Dictionary of the Bible
Carbuncle
Carbuncle. This word represents two Hebrew words. The first may be a general term to denote any bright,sparkling gem, Isa 54:12; the second term, Exo 28:17; Exo 39:10; Eze 28:13, is supposed to be any smaragdus or emerald.
Fuente: Smith’s Bible Dictionary
Carbuncle
, Exo 28:17; Exo 39:10; Eze 28:13; and , Ecclesiastes 32:5; Tob 13:17; a very elegant and rare gem, known to the ancients by the name , or coal, because, when held up before the sun, it appears like a piece of bright burning charcoal: the name carbunculus has the same meaning. It was the third stone in the first row of the pectoral; and is mentioned among the glorious stones of which the new Jerusalem is figuratively said to be built. Bishop Lowth observes that the precious stones, mentioned Isa 54:11-12, and Rev 21:18, seem to be general images to express beauty, magnificence, purity, strength, and solidity, agreeably to the ideas of the eastern nations; and to have never been intended to be strictly scrutinized, and minutely and particularly explained, as if they had some precise moral or spiritual meaning. Tobit, in his prophecy of the final restoration of Israel, Tob 12:16-17, describes the new Jerusalem in the same oriental manner.