Chloe
Chloe
St. Paul was told of the factions in Corinth , by them of Chloe (1Co 1:11). It is not said that she was a Christian, nor is it clear whether she lived in Corinth or in Ephesus. Probably she was an Ephesian Christian lady, whose people (i.e. her Christian slaves, or companions, or even children) had brought back disquieting news after visiting Corinth. Her name is an epithet of a goddess and was often given to slaves; hence it has been conjectured that she was a freedwoman of property.
Literature.-articles in Hasting’s Dictionary of the Bible (5 vols) on Chloe and on I. Corinthians, p. 487a; Comm. on 1 Cor. by Findlay (Expositors Greek Testament , 1904), pp. 735, 763, and by Godet (1889), i. 21, 64. C. v. Weizscker discusses the situation in Corinth, and takes a different view about Chloe: see his Apostolic Age, i.2, London, 1897, pp. 305, 318, 325, 335.
J. E. Roberts.
Fuente: Dictionary of the Apostolic Church
Chloe
(, verdure, a classical name), a female Christian mentioned in 1Co 1:11, some of whose household ( , where there is doubtless an ellipsis of , comp. Rom 16:10-11) had informed the apostle Paul of the fact that there were divisions in the Corinthian Church. A.D. 54. She is supposed by Theophylact and others to have been an inhabitant of Corinth; by Estius, some Christian woman known to the Corinthians elsewhere; by Michaelis and Meyer, an Ephesian, having friends at Corinth. SEE CORINTHIANS, EPISTLES TO.
Fuente: Cyclopedia of Biblical, Theological and Ecclesiastical Literature
Chloe
verdure, a female Christian (1 Cor. 1:11), some of whose household had informed Paul of the divided state of the Corinthian church. Nothing is known of her.
Fuente: Easton’s Bible Dictionary
Chloe
1Co 1:11. A matron at Corinth, some of whose household informed Paul of the divisions in the Corinthian church. The Corinthians had “written” to Paul consulting him about marriage, things offered to idols, decorum in church assemblies, but not a syllable about the disorders that had crept in. That information reached him from other quarters: compare 1Co 5:1-2. “It hath been declared unto me,” “it is reported.” All this he says before he notices their letter, which shows it gave him no intimation of these evils. An undesigned proof of genuineness (Paley). He names the family, to show he has authority for his allegation, but not individuals, to avoid exciting odium against them. He tacitly implies that the information ought to have come from their presbyters, who consulted him about matters of less importance.
Fuente: Fausset’s Bible Dictionary
Chloe
CHLOE (mentioned only in 1Co 1:11).St. Paul had been informed of the dissensions at Corinth prob. by some of her Christian slaves. Chloe herself may have been either a Christian or a beathen, and may have lived either at Corinth or at Ephesus. In favour of the latter is St. Pauls usual tact, which would not suggest the invidious mention of his informants names, if they were members of the Corinthian Church.
Fuente: Hastings’ Dictionary of the Bible
Chloe
kloe (, Chloe, a tender shoot): A woman, presumably a Christian, mentioned only in 1Co 1:11. She was a resident either of Corinth or of Ephesus. Paul had been informed by some of her household, probably Christian slaves, of the dissensions in the church at Corinth. Nothing more is known of her.
Fuente: International Standard Bible Encyclopedia
Chloe
Chloe, a Christian woman at Corinth, some members of whose family afforded Paul intelligence concerning the divisions which reigned in the church at that place (1Co 1:11).
Fuente: Popular Cyclopedia Biblical Literature
Chloe
[Chlo’e]
A convert mentioned only in 1Co 1:11.
Fuente: Concise Bible Dictionary
Chloe
G5514
A Christian of Corinth.
1Co 1:11
Fuente: Nave’s Topical Bible
Chloe
Chlo’e. (green herb). A woman mentioned in 1Co 1:11.