EKRON
EKRON
The most northern city of the Philistines, allotted to Judah by Jos 15:45, but afterwards given to Dan 12:13, though it does not appear that the Jews ever peaceably possessed it. It is memorable for its connection with the captivity of the ark and its restoration to the Jews, 1Sa 5:10 6:1-18. The fly-god was worshipped here, 2Ki 1:2 . Its ruin was foretold, 1Sa 1:8 Zep 2:4 Zec 9:5,7 . Robinson found its site at the Moslem village Akir, some ten miles northeast of Ashdod. There are no ruins.
Fuente: American Tract Society Bible Dictionary
Ekron
(Hebrews Ekron’, , eradication, comp. Zep 2:4, which apparently contains a play upon the word; Sept. [usually] and Josephus , Vulg. Accaron), one of the five towns belonging to the lords of the Philistines, and the most northerly of the five (Jos 13:3). Like the other Philistine cities, its situation was in the maritime plain. In the general distribution of territory (unconquered as well as conquered) Ekron was assigned to Judah, as being upon its border (Jos 13:3), between Bethshemesh and Jabneel (Jos 15:11; Jos 15:45), but apparently was afterwards given to Dan, although conquered by Judah (Jos 15:11; Jos 15:45; Jos 19:43; Jdg 1:18; comp. Josephus, Ant. 5:1, 22; 5:2, 4). But it mattered little to which tribe it nominally belonged, for before the monarchy it was again in full possession of the Philistines (1Sa 5:10). In Scripture Ekron is chiefly remarkable from the ark having been sent home from thence, upon a new cart draw n by two much kine (1Sa 5:10; 1Sa 6:1-8). Ekron was the last place to which the ark was carried before its return to Israel, and the mortality there in consequence seems to have been greater than at either Ashdod or Gath. (The Sept. in both MSS., and Josephus [Ant. 6:1, 1], substitute Ascalon for Ekron throughout this passage [1Sa 5:10-12]. In support of this it should be remarked that, according to the Hebrew text, the golden trespass-offerings were given for Ashkelon, though it is omitted from the detailed narrative of the journeyings of the ark. There are other important differences between the Sept. and Hebrew texts of this transaction. See especially v. 60) From Ekron to Bethshemesh (q.v.) was a straight highway (Thomson, Land and Book, 2:309). After David’s victory over Goliath, the Philistines were pursued as far as this place (1Sa 17:52). Henceforward Ekron appears to have remained uninterruptedly in the hands of the Philistines (1Sa 17:52; 2Ki 1:2; 2Ki 1:16; Jer 25:20). Except the casual mention of a noted sanctuary of Baalzebub (q.v.) existing there (2Ki 1:2-3; 2Ki 1:6; 2Ki 1:16), there is nothing to distinguish Ekron from any other town of this district. In later days it is merely named with the other cities of the Philistines in the denunciations of the prophets against that people (Jer 25:20; Amo 1:8; Zep 2:4; Zec 9:5). The name occurs in the cuneiform inscriptions (q.v.) of the Assyrian monuments. In the Apocropha it appears as Accaron (, 1Ma 10:89, only), bestowed with its borders ( ) by Alexander Balas on Jonathan Maccabaeus as a reward for his services. Eusebius and Jerome describe it (Onomast. s.v. ] , Accaron) as a large village of the Jews, between Azotus and Jamnia towards the east, or eastward of a line drawn between these two places., The same name Accaron occurs incidentally in the histories of the Crusades (Gesta Dei per Francos, page 404). The site of Ekron has lately been recognized by Dr. Robinson (Bib. Researcher, 3:24) in that of ‘Akir, in a situation corresponding to all that we know of Ekron. The radical letters of the Arabic name are the same as those of the Hebrew, and both the Christians and Moslems of the neighborhood regard the site as that of the ancient Ekron. It is a considerable Moslem village, about five miles southwest of Ramleh, and three due east of Yebna, on the northern side of the important valley Wady Surar. It is built of unburnt bricks, and, as there are no apparent ruins, the ancient town was probably of the same materials. It is alleged, however, that cisterns and the stones of hand-mills are often found at Akir and in the adjacent fields. The plain south is rich, but immediately round the village it has a dreary, forsaken appearance (hence perhaps the name = wasteness”), only relieved by a few scattered stunted trees (Porter, Handb. page 275; and see Van de Velde, 2:169).
Fuente: Cyclopedia of Biblical, Theological and Ecclesiastical Literature
Ekron (2)
The latest description of this important place is by Lieut. Conder (Tent Work in Palestine, 2:174):
“North-east of Makkedah, Ekron still stands, on low rising ground a mud hamlet, with gardens fenced with prickly pears. There is nothing ancient here, any more than at Ashdod or Jamnia; but one point may be mentioned which is of some interest, Ekron means ‘barren,’ yet the town stood in the rich Philistine plain. The reason is, that north of the Sorek valley there is a Tong, sandy swell reaching to the sea-coast an uncultivated district, now called Deiran, the Arabic name being equivalent to Its old title, Daroma; Ekron stands close to this dry, barren spur, and above the fertile corn-lands in the valley.”
Fuente: Cyclopedia of Biblical, Theological and Ecclesiastical Literature
Ekron
firm-rooted, the most northerly of the five towns belonging to the lords of the Philistines, about 11 miles north of Gath. It was assigned to Judah (Josh. 13:3), and afterwards to Dan (19:43), but came again into the full possession of the Philistines (1 Sam. 5:10). It was the last place to which the Philistines carried the ark before they sent it back to Israel (1 Sam. 5:10; 6:1-8). There was here a noted sanctuary of Baal-zebub (2 Kings 1: 2, 3, 6, 16). Now the small village Akir. It is mentioned on monuments in B.C. 702, when Sennacherib set free its king, imprisoned by Hezekiah in Jerusalem, according to the Assyrian record.
Fuente: Easton’s Bible Dictionary
Ekron
(“the firm rooted”.) Most northerly of the five Philistine lordship cities, farthest from the sea, to the right of the great road from Egypt northwards to Syria, in the shephelah (low country). A landmark of Judah on the northern boundary which ran thence to the sea at Jabneel (Jos 15:45-46; Jdg 1:18). Afterward in Dan (Jos 19:43); but the Philistines permanently appropriated it (1Sa 5:10; 1Sa 17:52; Jer 25:20). There the ark of the covenant was taken last before its return to Israel.
A shrine and oracle of Baalzebub was there, to which king Ahaziah applied for consultation in his sickness (2Ki 1:2; 2Ki 1:16). Zec 9:5, “Ekron for her expectation shall be ashamed”: she had expected Tyre would withstand Alexander in his progress southward toward Egypt; but her expectation shall bear the shame of disappointment. Zep 2:4 plays on her name, ‘Ekron tee’akeer,” the firm-rooted one shall be rooted up.” Now Akir, 3 miles E. of Yebna, N. of the wady Surar; a village consisting of 50 mud houses, with two well-built wells, is all that remains of the once leading Philistine city, fulfilling the prophecy that she should be rooted up.
Fuente: Fausset’s Bible Dictionary
EKRON
The town of Ekron was one of the five cities of the Philistines (Jos 13:3; 1Sa 6:17-18). It had a history of conflict with Israel from the time that Israel first entered Canaan. It changed hands between the Philistines and the Israelites frequently (see PHILISTIA). The Philistines considered Ekron to be the home of the god Baal-zebub (2Ki 1:2-3; see BEELZEBUL).
Fuente: Bridgeway Bible Dictionary
Ekron
EKRON.A city in the Philistine Pentapolis, not conquered by Joshua (Jos 13:3), but theoretically a border city of Judah (Jos 15:11) and Dan (Jos 19:43); said, in a passage which is probably an interpolation, to have been smitten by Judah (Jdg 1:18). Hither the captured ark was brought from Ashdod (1Sa 5:10), and on its restoration the Philistine lords who had followed it to Beth-shemesh returned to Ekron (1Sa 6:16). Ekron was the border town of a territory that passed in the days of Samuel from the Philistines to Israel (1Sa 7:14), and it was the limit of the pursuit of the Philistines after the slaying of Goliath by David (1Sa 17:52). Its local numen was Baal-zebub, whose oracle Ahaziah consulted after his accident (2Ki 1:2). Like the other Philistine cities, it is made the subject of denunciation by Jeremiah, Amos, Zephaniah, and the anonymous prophet whose writing occupies Zec 9:1-17; Zec 10:1-12; Zec 11:1-17. This city is commonly identified with Akir, a village on the Philistine plain between Gezer and the sea, where there is now a Jewish colony. For the identification there is no basis, except the coincidence of name; there are no remains of antiquity whatever at Akir.
R. A. S. Macalister.
Fuente: Hastings’ Dictionary of the Bible
Ekron
Ekron, the chief of the five Philistine states (Jos 13:3), and the northernmost of the five. In the general distribution of territory (unconquered as well as conquered) Ekron was assigned to Judah, as being upon its border (Jos 13:3; Jos 15:11; Jos 15:45): but was afterwards apparently given to Dan although conquered by Judah (Jos 15:11; Jos 15:45; Jos 19:43; Jdg 1:18). In Scripture Ekron is chiefly remarkable from the ark having been sent home from thence, upon a new cart drawn by two milch kine (1Sa 5:10; 1Sa 6:1-8). In later days it is named with the other cities of the Philistines in the denunciations of the prophets against that people (Jer 25:20; Amo 1:8; Zep 2:4; Zec 9:5). The name of Ekron, or rather Accaron, occurs incidentally in the histories of the Crusades; and it has lately been recognized by Dr. Robinson in that of Akri, in a situation corresponding to all we know of Ekron. Akri is a small Muslim village, five miles south of Ramleh. It is built of unburnt bricks, and, as there are no apparent ruins, the ancient town was probably of the same materials. It is alleged, however, that cisterns and the stones of hand-mills are often found at Akri and in the adjacent fields.
Fuente: Popular Cyclopedia Biblical Literature
Ekron
[Ek’ron]
The most northerly of the five cities of the Philistines. It fell to the lot of Judah, and then passed to Dan. It was taken by Judah, but the Philistines kept or gained possession. The ark of God was carried there from Ashdod, and from thence was returned to Israel. It was to Ekron that king Ahaziah sent to inquire of the god Baal-zebub if he should recover from his accident. 2Ki 1:2-3; 2Ki 1:16. The city is denounced in the prophets. Jos 15:11; Jos 15:45-46; Jos 19:43; Jdg 1:18; 1Sa 5:10; 1Sa 6:16-17; 1Sa 7:14; 1Sa 17:52; Jer 25:20; Amo 1:8; Zep 2:4; Zec 9:5; Zec 9:7. Identified with Akir, 31 52′ N, 34 49′ E.
Fuente: Concise Bible Dictionary
Ekron
H6138
One of the five chief cities of the Philistines
Jos 13:3
Conquered and allotted to Judah
Jos 15:11; Jos 15:45; Jdg 1:18
Allotted to Dan
Jos 19:43
The ark of God taken to
1Sa 5:10
Temple of Baal-Zebub at
2Ki 1:2
Prophecies against
Jer 25:20; Amo 1:8; Zep 2:4; Zec 9:5
Fuente: Nave’s Topical Bible
Ekron
Ekron (k’ron), emigration. The most northerly of the five cities of the Philistines, Jos 13:3; in the lowlands of Judah, Jos 15:11; conquered by Judah, Jos 15:45; allotted to Dan, Jos 19:43; reconquered by Samuel, 1Sa 5:10; 1Sa 7:14; again a Philistine city, 1Sa 17:52; 2Ki 1:2; Jer 25:20; Amo 1:8; Zec 9:5; now called Akir, on a hill 12 miles southeast of Joppa, a wretched village of about 50 mud hovels. The prophecy has been fulfilled, “Ekron shall be rooted up.” Zep 2:4.
Fuente: People’s Dictionary of the Bible
Ekron
Ek’ron. (torn up by the roots; emigration). One of the five towns belonging to the lords of the Philistines, and the most northerly of the five. Jos 13:3. Like the other Philistine cities, its situation was in the Shefelah, or lowlands. It fell to the lot of Judah. Jos 15:45-46; Jdg 1:18.
Afterwards, we find it mentioned among the cities of Dan. Jos 19:43. Before the monarchy, it was again in full possession of the Philistines. 1Sa 5:10. Akir, the modern representative of Ekron, lies about five miles southwest of Ramleh. In the Apocrypha, it appears as Accaron. In 1Ma 10:89 only.
Fuente: Smith’s Bible Dictionary
EKRON
a city of the Philistines
Jos 13:3; Jos 15:11; 1Sa 5:10; 1Sa 6:16; 1Sa 7:14; 1Sa 17:52; 2Ki 1:2; Jer 25:20
Amo 1:8