Elihu
ELIHU
A native of Buz, Gen 22:21, which was probably a city of Edom, Jer 25:23, perhaps Bozrah, Jer 49:7,8,13 . He came to condole with Job in his calamities. Young, ardent, sagacious, and devout, he listened attentively to the discourses of Job and his three friends; and at length broke in, with profuse apologies, to set them all right, Job 32:1-22 . His address to Job he blames for condemning him as a hypocrite, in their ignorance of the wonders of God’s providence. In several sentences he beautifully expresses his faith in the pardoning and restoring grace of God towards sinners, Job 33:23,24,27 -30, passages in probably the oldest book of the Bible in the very spirit of the parable of the prodigal son.
Fuente: American Tract Society Bible Dictionary
Elihu
(Hebrew Elihu’, . [but abbreviated in Job 32:4; Job 35:1; 1Ch 26:7; 1Ch 27:18], whose God is He, i.e., Jehovah), the name of five men.
1. (Sept. .) One of Job’s friends, described as “the son of Barachel, a Buzite, of the kindred of Ram” (Job 32:2). This is usually understood to imply that he was descended from Buz, the son of Abraham’s brother Nahor, from whose family the city called Buz (Jer 25:23) also took its name. The Chaldee paraphrase asserts that Elihu was a relation of Abraham. Elihu’s name does not appear among those of the friends who came in the first instance to condole with Job, nor is his presence indicated till the debate between the afflicted man and his three friends had been brought to a conclusion. Then, finding there was no answer to Job’s last speech, he comes forward with considerable modesty, which he loses as he proceeds, to remark on the debate, and to deliver his own opinion on the points at issue (Job 32:1-22; Job 37:1-24). B.C. cir. 2200. It appears, from the manner in which Elihu introduces himself (Job 32:3-7), that he was much the youngest of the party; and it is evident that he had been present from the commencement of the discussion, to which he had paid very close attention.* This would suggest that the debate between Job and his friends was carried on in the presence of a deeply-interested auditory, among which was this Elihu, who could not forbear from interfering when the controversy appeared to have reached an unsatisfactory conclusion (see Kitto’s Daily Bible Illust. in loc.). He expresses his desire to moderate between the disputants; and his words alone touch upon, although they do not thoroughly handle, that idea of the disciplinary nature of suffering, which is the key to Job’s perplexity and doubt; but, as in the whole book, the greater stress is laid on God’s unsearchable wisdom, and the implicit faith which he demands (see Velthuysen, De Elice carmine, Rotterdam, 1789-90). He does not enlarge on any supposable wickedness in Job as having brought his present distresses upon him, but controverts his replies, his inferences, and his arguments. He observes on the mysterious dispensations of Providence, which he insists, however they may appear to mortals, are full of wisdom and mercy; that the righteous have their share of prosperity in this life no less than the wicked;. that God is supreme, and that it becomes us to acknowledge and submit to that supremacy, since “the Creator wisely rules the world he made;” and he draws instances of benignity from the constant wonders of creation, of the seasons, etc. His language is copious, glowing, and sublime; and it deserves notice that Elihu does not appear to have offended God by his sentiments; nor is any sacrifice of atonement commanded for him as for the other speakers in the poem. It is almost pardonable that the character of Elihu has been thought figurative of a personage interposed between God and man a mediator one speaking “without terrors,” and not disposed to overcharge mankind. This sentiment may have had its influence on the acceptability and preservation of the book of Job (see Hodges’s Elihu, Oxford, 1750). SEE JOB (BOOK OF).
2. (Sept. .) Son of Tohu, and grandfather of Elkanah, Samuel’s father (1Sa 1:1). In the statements of the genealogy of Samuel in 1 Chronicles vi the name ELIEL SEE ELIEL (q.v.) occurs in the same position son of Toah, and father of Jeroham (6:34 [Hebrews 1Sa 6:19]); and also ELIAB SEE ELIAB (6:27 [Hebrews 12:1-29]), father of Jeroham, and grandson of Zophai. The general opinion is that Elihu is the original name, and the two latter forms but copyists’ variations of it.
3. (Sept. v.r. .) One of the chiliarchs of Manasseh who joined David at Ziklag (1Ch 12:20), after he had left the Philistine army on the eve of the battle of Gilboa, and who assisted him against the marauding band () of the Amalekites (comp. 1Sa 30:1-31). B.C. 1053.
4. (Sept. .) One of the eminently able-bodied members of the family of Obed-edom (apparently a grandson by Shemaiah), who were appointed porters of the Temple under David (1Ch 26:7). B.C. 1043. Terms are applied to all these doorkeepers which appear to indicate that they were not only “strong men,” as in A.V., but also fighting men. (See 1Ch 26:6-8; 1Ch 26:12, in which occur the words = army, and warriors or heroes.)
5. (Sept. .) A chief of the tribe of Judah, said to be “of the brethren of David” (1Ch 27:18), and hence supposed by some to have been his oldest brother ELIAB SEE ELIAB (1Sa 16:6). B.C. 1013 or ante.
Fuente: Cyclopedia of Biblical, Theological and Ecclesiastical Literature
Elihu
whose God is he. (1.) “The son of Barachel, a Buzite” (Job 32:2), one of Job’s friends. When the debate between Job and his friends is brought to a close, Elihu for the first time makes his appearance, and delivers his opinion on the points at issue (Job 32-37).
(2.) The son of Tohu, and grandfather of Elkanah (1 Sam. 1:1). He is called also Eliel (1 Chr. 6:34) and Eliab (6:27).
(3.) One of the captains of thousands of Manasseh who joined David at Ziklag (1 Chr. 12:20).
(4.) One of the family of Obed-edom, who were appointed porters of the temple under David (1 Chr. 26:7).
Fuente: Easton’s Bible Dictionary
Elihu
(“God is Jehovah”.)
1. Son of Barachel (“God blesses”); the names indicating the piety of the family and their separation from idolatry) the Buzite (Buz being a region of Arabia Deserta, Jer 25:23, called from Buz son of Nahor, Abraham’s brother), of the kindred of Ram (probably Aram, nephew of Buz): Job 32:2. He is the main human solver of the problem of the book, which ultimately is resolved, by Jehovah’s appearance, into a question of His absolute sovereignty that cannot err. Elihu’s reasoning is not condemned, as is that of the three elder friends and previous speakers, for whom and not for Elihu Job is directed to sacrifice and intercede (See JOB).
2. Son of Tohu, ancestor of Samuel (1Sa 1:1); ELIEL in 1Ch 6:34; ELIAB 1Ch 6:27.
3. A captain of the thousands of Manasseh (1Ch 12:20). Followed David to Ziklag after he left the Philistines before the battle of Gilboa, and aided him against the plundering Amalekites (1Sa 30:1; 1Sa 30:9-10; 1Ch 12:20-21). 1Ch 12:4. A Korhite Levite in David’s time, door-keeper of the house of Jehovah, son of Shemaiah, of Obed-Edom’s family (1Ch 26:6-8), men of strength for service.
Fuente: Fausset’s Bible Dictionary
Elihu
ELIHU.1. An ancestor of Samuel (1Sa 1:1); called in 1Ch 6:34 Eliel, and in 1Ch 6:27 Eliab. 2. A variation in 1Ch 27:18 for Eliab, Davids eldest son (1Sa 16:6). 3. A Manassite who joined David at Ziklag (1Ch 12:20). 4. A Korahite porter (1Ch 26:7). 5. See Job [Book of]. 6. An ancestor of Judith (Jdt 8:1).
Fuente: Hastings’ Dictionary of the Bible
Elihu (1)
e-lhu (, ‘elhu; , Eleou, He is (my) God, or my God is He):
(1) An ancestor of Samuel (1Sa 1:1), called Eliel in 1Ch 6:34 and Eliab in 1Ch 6:27. See ELIAB.
(2) Found in 1Ch 27:18 for Eliab, David’s eldest brother (1Sa 16:6); called one of the brethren of D.
(3) A Manassite who joined David at Ziklag (1Ch 12:20).
(4) A Korahite porter (1Ch 26:7).
(5) A friend of Job. See next article.
(6) An ancestor of Judith (Judith 8:1).
Fuente: International Standard Bible Encyclopedia
Elihu (2)
(, ‘elhu, , ‘elhu), He is (my) God; , Elious): One of the disputants in the Book of Job; a young man who, having listened in silence to the arguments of Job and his friends, is moved to prolong the discussion and from his more just views of truth set both parties right. He is of the tribe of Buz (compare Gen 22:21), a brother-tribe to that of Uz, and of the family of Ram, or Aram, that is, an Aramean. He is not mentioned as one of the characters of the story until chapter 32; and then, as the friends are silenced and Job’s words are ended, Elihu has the whole field to himself, until theophany of the whirlwind proves too portentous for him to bear. His four speeches take up chapters 32 through 37. Some critics have considered that the Elihu portion of the Book of Job was added by a later hand, and urge obscurities and prolixities, as well as a different style, to prove that it was the work of an inferior writer. This estimate seems, however, to take into account only the part it plays in a didactic treatise, or a theological debate. It looks quite different when we read it as a real dramatic element in a story; in other words, when we realize that the prevailing interest of the Book of Job is not dialectic but narrative. Thus viewed, the Elihu episode is a skillfully managed agency in preparing the denouncement. Consider the situation at the end of Job’s words (Job 31:40). Job has vindicated his integrity and stands ready to present his cause to God (Job 31:35-37). The friends, however, have exhausted their resources, and through three discourses have been silent, as it were, snuffed out of existence. It is at this point, then, that Elihu is introduced, to renew their contention with young constructive blood, and represent their cause (as he deems) better than they can themselves. He is essentially at one with them in condemning Job (Job 34:34-37); his only quarrel with them is on the score of the inconclusiveness of their arguments (Job 32:3, Job 32:1). His self-portrayal is conceived in a decided spirit of satire on the part of the writer, not unmingled with a sardonic humor. He is very egotistic, very sure of the value of his ideas; much of his alleged prolixity is due to that voluble self-deprecation which betrays an inordinate opinion of oneself (compare 32:6-22). This, whether inferior composition or not, admirably adapts his words to his character. For substance of discourse he adds materially to what the friends have said, but in a more rationalistic vein; speaks edifyingly, as the friends have not done, of the disciplinary value of affliction, and of God’s means of revelation by dreams and visions and the interpreting of an intercessory friend (33:13-28). Very evidently, however, his ego is the center of his system; it is he who sets up as Job’s mediator (Job 33:5-7; compare Job 9:32-35), and his sage remarks on God’s power and wisdom in Nature are full of self-importance. All this seems designed to accentuate the almost ludicrous humiliation of his collapse when from a natural phenomenon the oncoming tempest shows unusual and supernatural signs. His words become disjointed and incoherent, and cease with a kind of attempt to recant his pretensions. And the verdict from the whirlwind is: darkeneth counsel by words without knowledge. Elihu thus has a real function in the story, as honorable as overweening self-confidence is apt to be.
Fuente: International Standard Bible Encyclopedia
Elihu
Elihu (Jehovah is God). One of Job’s friends, described as ‘the son of Barachel, a Buzite, of the kindred of Ram’ (Job 32:2). This is usually understood to imply that he was descended from Buz, the son of Abraham’s brother Nahor, from whose family the city called Buz (Jer 25:23) also took its name. Elihu’s name does not appear among those of the friends who came in the first instance to condole with Job, nor is his presence indicated till the debate between the afflicted man and his three friends had been brought to a conclusion. Then, finding there was no answer to Job’s last speech, he comes forward with considerable modesty, which he loses as he proceeds, to remark on the debate, and to deliver his own opinion on the points at issue. The character and scope of his orations are described elsewhere [JOB, BOOK OF]. It appears, from the manner in which Elihu introduces himself, that he was by much the youngest of the party; and it is evident that he had been present from the commencement of the discussion, to which he had paid very close attention. This would suggest that the debate between Job and his friends was carried on in the presence of a deeply-interested auditory, among which was this Elihu, who could not forbear from interfering when the controversy appeared to have reached an unsatisfactory conclusion.
Fuente: Popular Cyclopedia Biblical Literature
Elihu
[Eli’hu]
1. Son of Barachel the Buzite, of the kindred of Ram. He is introduced abruptly in the history of Job. He was young and had not spoken until Job and his three friends had ceased. His wrath was kindled against Job because he justified himself rather than God, and against his three friends because they had condemned Job though they had not understood his case. The purport of Elihu’s address is that God acts in grace and blessing to deliver man from evil, and to chastise and break him down. Job was a righteous man, but needed God’s discipline. Job 32 – Job 36.
2. Son of Tohu, and ancestor of Samuel. 1Sa 1:1. Apparently called both ELIAB and ELIEL in 1Ch 6:27; 1Ch 6:34.
3. One of the captains of the thousands of Manasseh who resorted to David Ziklag. 1Ch 12:20.
4. Son of Shemaiah, a Korhite of the family of Obed-edom, a valiant man and one of the door-keepers. 1Ch 26:7.
5. Brother of David, made ruler in Judah. 1Ch 27:18. Perhaps the same as ELIAB, No. 3.
Fuente: Concise Bible Dictionary
Elihu
H453
1. A Buzite and one of Job’s three friends
Job 32
2. Son of Tohu
– General references
1Sa 1:1
– Probably identical with Eliel
1Ch 6:34
– Probably identical with Eliab
1Ch 6:27
3. A Manassite warrior, who joined David at Ziklag
1Ch 12:20
4. A porter of the temple
1Ch 26:7
5. A chief of the tribe of Judah
– General references
1Ch 27:18
– Possibly Eliab, the oldest brother of David
1Sa 16:6
Fuente: Nave’s Topical Bible
Elihu
Elihu (e-l’hu or l’i-h), whose God is He, i.e., Jehovah. 1. The Buzite, a friend of Job, and, perhaps, the arbitrator between him and his three acquaintances who had come to sympathize with him in his calamities. The soothing, yet faithful and honest, discourse of Elihu is finely contrasted with the sharp and severe language of the other three; and especially are his wisdom, piety, and benevolence admirable, when we consider his youth, and the character and standing of those whom he addressed. Job 32:1-22; Job 33:1-33; Job 34:1-37; Job 35:1-16; Job 36:1-33; Job 37:1-24. Four other persons of the same name are mentioned in the old Testament.
Fuente: People’s Dictionary of the Bible
Elihu
Eli’hu (whose God is he (Jehovah).
1. One of the interlocutors, in the book of Job. See Job; Job, The Book of. He is described as the “son of Baerachel, the Buzite.”
2. A forefather of Samuel, the prophet. 1Sa 1:1.
3. In 1Ch 27:18, Elihu, “of the brethren of David,” is mentioned as the chief of the tribe of Judah.
4. One of the captains of the thousands of Manasseh, 1Ch 12:20, who followed David to Ziklag, after he had left the Philistine army, on the eve of the battle of Gilboa.
5. A Korhite Levite, in the time of David. 1Ch 26:7.
Fuente: Smith’s Bible Dictionary
Elihu
one of Job’s friends, a descendant of Nahor, Job 32:2. See JOB.