Engaddi
Engaddi
(Hebrew: fountain of the kid)
City named from a warm spring near the western shore of the Dead Sea, 26 miles southeast of Jerusalem , and giving its name to a wild and desolate tract forming the eastern boundary of the desert of Judea. In the desert of Engaddi David hid when sought by Saul (I Kings, 24) and it was the scene of the slaughter of the hordes of Ammon, Moab, and Edom, who had invaded the Kingdom of Judea in the reign of Josaphat (II Par., 20).
Fuente: New Catholic Dictionary
Engaddi
(Sept. usually ’Eggadí; Hebr. ‘En Gédhi, “Fountain of the Kid”).
Engaddi is the name of a warm spring near the centre of the west shore of the Dead Sea, and also of a town situated in the same place. In II Par., xx, 2, it is identified with Asasonthamar (Cutting of the Pain), the city of the Amorrhean, smitten by Chodorlahomor (Genesis 14:7) in his war against the cities of the plain. Jos., xv, 62, enumerates Engaddi among the cities of Juda in the desert Betharaba, but Ezech., xlvii, 10, shows that it was also a fisherman’s town. Later on, David hides in the desert of Engaddi (1 Samuel 24:1, 2), and Saul seeks him “even upon the most craggy rocks, which are accessible only to wild goats” (ibid., 3). Again, it is in Engaddi that the Moabites and Ammonites gather in order to fight against Josaphat (2 Chronicles 20:1, 2) and to advance against Jerusalem “by the ascent named Sis” (ibid., 16). Finally, Cant., i, 13, speaks of the “vineyards of Engaddi”; the words, “I was exalted like a palm tree in Cades” (’en aígialoîs), which occur in Ecclus., xxiv, 18, may perhaps be understood of the palm trees of Engaddi.
To these strictly Biblical data concerning Engaddi the following notes taken from profane sources may be added. Josephus (Antiq., IX, i, 2) connects Engaddi with the growth of beautiful palm trees and the production of opobalsam. Pliny (Nat. Hist., V, xxvii, 73) places Engaddi only second to Jerusalem as far as fertility and the cultivation of the palm tree are concerned. Eusebius and St. Jerome (Onomastica sacra, Göttingen, 1870, pp. 119, 254) testify that at their time there still existed on the shore of the Dead Sea a large Jewish borough called Engaddi which furnished opobalsam. The name still lives in the Arabic form ’Ain Jedi, which is now applied to a mere oasis enclosed by two streams, the Wady Sudeir and Wady el-’Areyeh, and bounded by nearly vertical walls of rock. The former vineyards and palm groves have given place to a few bushes of acacia and tamarisk, and the site of the ancient town is now occupied by a few Arabs.
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AGEN, Biblicum (Paris, 1907), II, 177 sq.; HULL in Dictionary of the Bible (New York, 1900), I, 703; LEGENDRE in Dictionnaire de la Bible (Paris, 1899), II, 1796 sqq.; BAEDEKER-BENZIGER, Palestina und Syrien (5th ed.), 198; Survey of Western Palestine; Memoirs (London, 1881-83), III, 384-86; NEUBAUER, La géographie du Talmud (Paris, 1868), 160.
A.J. MAAS Transcribed by WGKofron With thanks to St. Mary’s Church, Akron, Ohio
The Catholic Encyclopedia, Volume VCopyright © 1909 by Robert Appleton CompanyOnline Edition Copyright © 2003 by K. KnightNihil Obstat, May 1, 1909. Remy Lafort, CensorImprimatur. +John M. Farley, Archbishop of New York
Fuente: Catholic Encyclopedia
Engaddi
( v r. and or , Vulg. in Cades), Sir 24:14. SEE ENGEDI.