Footstool
footstool
A figurative expression in Scripture to denote the humiliation of the enemies of Christ (Psalm 109), and therefore emblematic of His Kingdom.
Un expression figurative in scriptura que denota le humiliation del inimicos de Christo (Psalm 109), ergo symbolic de Su regno.
Nove Dictionario Catholic
Fuente: New Catholic Dictionary
Footstool
(spec. , ke’besh, something trodden upon; Sept. v.r. , Vulg. scabellum, 2Ch 9:18). Where sitting is referred to in Scripture, it is frequently spoken of as a posture of more than ordinary state, and means sitting on a throne, for which a footstool was necessary, both in order that the person might ascend to it, and for supporting the legs when he was placed in it (2Ch 9:18). The divine glory which resided symbolically in the holy place, between the cherubim above the ark of the covenant, is supposed to use the ark as a foot-stool (1Ch 28:2; Psa 99:5; Psa 132:7). So the earth is called God’s foot-stool by the same expressive figure which represents heaven as his throne (Psa 110:1; Isa 66:1; Mat 5:35). We find, on the paintings in the tombs of Egypt, as well as on the Assyrian monuments, frequent representations of their Akings sitting on a throne or chair of state, with a foot-stool. SEE THRONE. The common manner of sitting in the East is upon a mat or carpet spread upon the ground or floor, with the legs crossed. Many of the Turks, however, through European intercourse, attempt to sit upon chairs. SEE DIVAN.
Fuente: Cyclopedia of Biblical, Theological and Ecclesiastical Literature
Footstool
connected with a throne (2 Chr. 9:18). Jehovah symbolically dwelt in the holy place between the cherubim above the ark of the covenant. The ark was his footstool (1 Chr. 28:2; Ps. 99:5; 132:7). And as heaven is God’s throne, so the earth is his footstool (Ps. 110:1; Isa. 66:1; Matt. 5:35).
Fuente: Easton’s Bible Dictionary
Footstool
FOOTSTOOL ().With the single exception of Jam 2:3 the word is used figuratively in the NT, to express the idea of subjection or complete control. In this sense it occurs frequently in the Gospels: e.g. Mat 22:44, Mar 12:36, Luk 20:43, where the Synoptists record Christs quotation from Psalms 110a psalm always regarded by the Jews as distinctly Messianic. In Mat 22:44 Revised Version NT 1881, OT 1885 , on the authority of some of the most ancient MSS [Note: SS Manuscripts.] and versions, accepts instead of , and translates, till I put thine enemies under thy feet. Similarly in Mar 12:36 is read by many ancient authorities, and is adopted by WH [Note: H Westcott and Horts text.] . Here, however, Revised Version NT 1881, OT 1885 retains (with marg. note); but (as also in Luk 20:43 and Mat 5:35) translates more correctly footstool of thy (or his) feet instead of Authorized Version thy (or his) footstool.
In its application to Christ the word shows Him in His Kingly office triumphing over His enemies, and bringing all men into captivity to His obedience; cf. 1Co 15:25 For he must reign till he hath put all enemies under his feet.
Dugald Clark.
Fuente: A Dictionary Of Christ And The Gospels
Footstool
FOOTSTOOL.See House, 8.
Fuente: Hastings’ Dictionary of the Bible
Footstool
footstool (, kebhes; , hupopodion, trodden on): The 15 Scripture references to this term may be classified as literal or figurative. Of the former are the two passages: 2Ch 9:18 and Jam 2:3. In these the footstool was a sort of step or support for the feet placed before the throne or any pretentious seat.
Of figurative uses, there are the following groups: (1) Of the earth: Isa 66:1; Mat 5:35; Act 7:49. (2) Of the ark: 1Ch 28:2. (3) Of the Temple: Psa 99:5; Psa 132:7; Lam 2:1; compare Isa 60:13. (4) Of heathen enemies subdued by the Messianic King: Psa 110:1; Mat 22:44 the King James Version; Mar 12:36; Luk 20:43; Act 2:35; Heb 1:13; Heb 10:13. Thus the uses of this term are mainly metaphorical and symbolic of subjection, either to God as universal Lord or to God’s Son as King by redemptive right. Compare 1Co 15:25-27, in which all things, including death, are represented as subject to Christ and placed beneath His feet.
Fuente: International Standard Bible Encyclopedia
Footstool
The usual accompaniment of a throne. 2Ch 9:18. The earth is the footstool of God’s throne in the heavens. Isa 66:1; Mat 5:35. It is symbolical of ‘the place of rest:’ David had it on his heart to build a house of rest for the ark of the covenant of the Lord, and for the ‘footstool’ of God, wherein God could find rest among His people, and where He was to be worshipped. 1Ch 28:2; Psa 99:5. It is also symbolical of ‘subjection to power:’ the Lord Jesus must reign until all His enemies are made His footstool. Psa 110:1; Mat 22:44; Act 2:35; Heb 1:13
Fuente: Concise Bible Dictionary
FOOTSTOOL
(1) Of Christ, His enemies to become
Psa 110:1; Mat 22:44; Heb 1:13; Heb 10:13
–SEE Exaltation, CHRIST’S DIVINITY
Christ Victor, BATTLE OF LIFE
(2) Of God
1Ch 28:2; Psa 99:5; Isa 66:1; Mat 5:35; Act 7:49
Fuente: Thompson Chain-Reference Bible
Footstool
from hupo, “under,” and pous, “a foot,” is used (a) literally in Jam 2:3, (b) metaphorically, of the earth as God’s “footstool,” Mat 5:35; of the foes of the Lord, Mat 22:44 (in some mss.); Mar 12:36, “underneath” (in some mss.); Luk 20:43; Act 2:35; Act 7:49; Heb 1:13; Heb 10:13. The RV, adhering to the literal rendering, translates the phrase “the footstool of My (Thy, His) feet,” for the AV, “My (etc.) footstool,” but in Mat 22:44, “(till I put Thine enemies) underneath thy feet.”
Fuente: Vine’s Dictionary of New Testament Words
Footstool
1Ch 28:2 (a) David compares the temple of GOD to a resting place for the Lord.
Psa 99:5 (b) This figure represents the attitude of one who comes into the presence of GOD to pray, to worship and to, commune. It is a picture of one kneeling at the foot of the king on the throne seeking some favor from him. (See Psa 132:7).
Psa 110:1 (a) By this type the Lord is informing us that He will subdue all His enemies and will put His feet on their necks in derision, in the day of judgment. (See Mat 22:44; Mar 12:36; Luk 20:43; Act 2:35; Heb 1:13; Heb 10:13).
Isa 66:1 (a) This earth which seems so great to us is only as a small cushion in the sight of GOD on which His feet. (See also Mat 5:35; Act 7:49).
Lam 2:1 (a) The land of Israel is thus compared. GOD cursed the land.