Good, Chief
Good, Chief
What this consisted in was greatly discussed in ancient philosophy. Varro enumerated 288 answers to the question. By Plato the good was identified with God.
In the Old Testament while the good of the nation consisted in earthly well-being or prosperity (Dt 28 etc.), that of the individual was to be found only in God Himself (Psa 16:2 the Revised Version (British and American), I have no good beyond thee; Psa 41:1-5; Psa 43:5; Psa 73:25-28; Jer 31:33 f; Hab 3:17-19). This implied godly conduct (Mic 6:8, etc.), and led to the experience described as blessedness (Psa 1:1-6, etc.; Jer 17:7, etc.). It is the Wisdom extolled in Pro 1:20; Pro 8:1 f (compare Ecclesiasticus 1:1 f; 5:1 f), elsewhere described as the fear of Yahweh. That God alone can be the true good of man is implied in the fact that man was created in the image of God (Gen 1:27).
In the New Testament the true good is placed by Jesus in the kingdom of God (Mat 6:33; Mat 13:44 f, etc.). This means nothing earthly merely (Mat 6:19), but heavenly and eternal. It implies the Old Testament conception that God is the true good; for to seek the Kingdom supremely means whole-hearted devotion to God as our heavenly Father and to His righteousness. It was also spoken of by Jesus, as sonship to the heavenly Father (Mat 5:45, etc.). This good is not something merely to be given to men, but must be sought after and won through taking up a right attitude toward God and our fellows, cherishing the Love that God is, and acting it out in kindness and righteousness, in resemblance to our God and Father (Mat 5:43-48; here Gen 1:27 is implied).
In some of the epistles Christ is represented as the true good (Phi 3:8 f; Col 3:1-4, Col 3:11). This is because in Him God was manifested in His Truth and Grace; in Him the Kingdom was present; through His cross the world is so reconciled to God that men can find acceptance and rest in Him as their good; Christ Himself in the Spirit is our Life; in Him we have God with us. Having God as our good, nothing but good, in the truest and highest sense, can come to us. Even the most seemingly adverse things are turned into good to them that love God (Rom 8:28).
Our true good is found thus in God even in this present life; but its fullness can be realized only in the eternal life beyond. Placing our good in God leads to such life in devotion to the good that God is, as tends to bring all that is best to this present world. It is men’s failure to do this that is the source of our misery (Jer 2:13, etc.). The ultimate ideal is that God shall be all in all (1Co 15:28).