Holy Name, Feast of the
Holy Name, Feast of the
A rememberance and celebration of the conferral of the Holy Name of Jesus. It is celebrated on 3 January . A separate votive Mass under this title is found in the revised Roman Missal, and may be used for an annual celebration (e.g. titular of a Church), or as an expression of devotion which is part of the tradition and spirituality of a religious order. It was formerly listed as the Sunday between 1 and 6 January, if one occurs. Instituted in the 15th century by the bishops of Germany , Scotland, England , and Belgium . It was extended to the universal Church in 1721. There is a commemoration in the Mass of the Octave of Saint Stephen if the feast is kept on the second, of Saint John on the third, and of the Holy Innocents on the fourth of January.
Fuente: New Catholic Dictionary
Holy Name, Feast of the
This feast is celebrated on the second Sunday after Epiphany (double of the second class). It is the central feast of all the mysteries of Christ the Redeemer; it unites all the other feasts of the Lord, as a burning glass focuses the rays of the sun in one point, to show what Jesus is to us, what He has done, is doing, and will do for mankind. It originated towards the end of the fifteenth century, and was instituted by the private authority of some bishops in Germany, Scotland, England, Spain, and Belgium. The Office and the Mass composed by Bernardine dei Busti (d. 1500) were approved by Sixtus IV. The feast was officially granted to the Franciscans 25 February, 1530, and spread over a great part of the Church. The Franciscans, Carmelites, and Augustinians kept it on 14 Jan.; the Dominicans 15 Jan. At Salisbury, York, and Durham in England, and at Aberdeen in Scotland it was celebrated 7 Aug., at Liege, 31 Jan., at Compostela and Cambrai, 8 Jan. (Grotefend, “Zeitrechnung”, II, 2. 89). The Carthusians obtained it for the second Sunday after Epiphany about 1643; for that Sunday it was also extended to Spain, and later, 20 Dec., 1721, to the Universal Church. The Office used at present is nearly identical with the Office of Bernardine dei Busti. The hymns “Jesu dulcis memoria”, “Jesu Rex admirabilis”, “Jesu decus angelicum”, usually ascribed to St. Bernard, are fragments of a very extensive “jubilus” or “cursus de aeterna sapientia” of some unknown author in the thirteenth century. For the beautiful sequence “Dulcis Jesus Nazarenus” (Morel, “Hymnen des Mittelalters”, 67) of Bernardine dei Busti the Franciscans substituted a prose sequence of modern origin: “Lauda Sion Salvatoris”; they still celebrate the feast on 14 January.
———————————–
FREDERICK G. HOLWECK Transcribed by Paul Koenen Dedicated to Kathleen, Brigid, Deirdre, Liam, Patrick, and the Holy Name Society of St. Paul’s Parish in Hingham, Mass.
The Catholic Encyclopedia, Volume VIICopyright © 1910 by Robert Appleton CompanyOnline Edition Copyright © 2003 by K. KnightNihil Obstat, June 1, 1910. Remy Lafort, S.T.D., CensorImprimatur. +John Cardinal Farley, Archbishop of New York