Orthodox Church
Orthodox Church
(Greek: orthodoxos, right believer)
Name appropriated, some time before the 9th century, by the Christians of the largest group of the Non-Uniat or schismatical churches, to distinguish themselves from heretics. Originally comprising the four Eastern patriarchates, Alexandria, Antioch, Constantinople, and Jerusalem, they were separated from the West in the schism of the 9th and 11th centuries. The Orthodox Church is subdivided into the following independent Churches, which, however, all recognize each other, and no other Christian Church, as Orthodox.
Church of Cyprus
Church of Greece (Modern)
Church of Mount Sinai
Greek Church in Australia
Greek Church in Western Europe (headquarters in London)
Greek Orthodox Church in the United States
Independent Greek Orthodox Church in America
Patriarchate of Alexandria (Egypt)
Patriarchate of Antioch (Syria)
Patriarchate of Constantinople
Patriarchate of Jerusalem
Patriarchate of Moscow (Russia; largest of all Eastern Churches)
Patriarchate of Poland
Patriarchate of Rumania
Patriarchate of Serbia
Russian Church (Czarist: headquarters in Serbia)
The Living Church (Russia; new)
The majority of them have become national churches, governed by a Holy Directing Synod and absolutely independent upon the state.
Fuente: New Catholic Dictionary
Orthodox Church
The technical name for the body of Christians who use the Byzantine Rite in various languages and are in union with the Patriarch of Constantinople but in schism with the Pope of Rome. The epithet Orthodox (orthodoxos), meaning “right believer”, is, naturally, claimed by people of every religion. It is almost exactly a Greek form of the official title of the chief enemies of the Greeks, i.e. the Moslems (mu’min, fidelis). The Monophysite Armenians called themselves ughapar, meaning exactly the same thing.
How “Orthodox” became the proper name of the Eastern Church it is difficult to say. It was used at first, long before the schism of Photius, especially in the East, not with any idea of opposition against the West, but rather as the antithesis to the Eastern heretics — Nestorians and Monophysites. Gradually, although of course, both East and West always claimed both names, “Catholic” became the most common name for the original Church in the West, “Orthodox” in the East.
It would be very difficult to find the right name for this Church. “Eastern” is too vague, the Nestorians and Monophysites are Eastern Churches; “Schismatic” has the same disadvantage. “Greek” is really the least expressive of all. The Greek Church is only one, and a very small one, of the sixteen Churches that make up this vast communion. The millions of Russians, Bulgars, Rumanians, Arabs, and so on who belong to it are Greek in no sense at all. According to their common custom one may add the word “Eastern” to the title and speak of the Orthodox Eastern Church (he orthodoxos anatolike ekklesia).
The Orthodox, then, are the Christians in the East of Europe, in Egypt and Asia, who accept the Councils of Ephesus and Chalcedon (are therefore neither Nestorians nor Monophysites), but who, as the result of the schisms of Photius (ninth cent.) and Cerularius (eleventh cent.), are not in communion with the Catholic Church. There is no common authority obeyed by all, or rather it is only the authority of “Christ and the seven Ecumenical Synods” (from Nicæa I in 325, to Nicæa II in 787).
These sixteen Churches are: (1) The four Eastern patriarchates — Constantinople, Alexandria, Antioch, Jerusalem — and the Church of Cyprus, independent since the Council of Ephesus. (2) Since the great schism eleven new Churches have been added, all but one formed at the expense of the one vast Patriarchate of Constantinople. They are the six national churches of Russia, Greece, Servia, Montenegro, Rumania, and Bulgaria, four independent Churches in the Austro-Hungarian Monarchy, namely Carlovitz, Hermannstadt, Czernovitz, Bosnia-Herzegovina, and lastly the Church of Mount Sinai, consisting of one monastery separated from Jerusalem. One of these Churches, that of Bulgaria, is in schism with Constantinople since 1872. The total number of Orthodox Christians in the world is estimated variously as 95 to 100 millions. (See EASTERN CHURCHES; GREEK CHURCH; CONSTANTINOPLE, Heresy and Schism; RUSSIA.)
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ADRIAN FORTESCUE Transcribed by Geoffrey K. Mondello, Ph.D.
The Catholic Encyclopedia, Volume XICopyright © 1911 by Robert Appleton CompanyOnline Edition Copyright © 2003 by K. KnightNihil Obstat, February 1, 1911. Remy Lafort, S.T.D., CensorImprimatur. +John Cardinal Farley, Archbishop of New York