Biblia

Perfection (Human)

Perfection (Human) PERFECTION (Human).Perfection is one of those terms which, however they may have been perverted to the purposes of fanaticism, are not only scriptural, but of too frequent occurrence in Scripture to be overlooked or passed by in silence (Coleridge, Aids to Reflection, xli. c.). In the Sermon on the Mount the second grand … Continue reading “Perfection (Human)”

Perfection

PERFECTION That state or quality of a thing, in which it is free from defect or redundancy. According to some, it is divided into physical or natural, whereby a thing has all its powers and faculties; moral, or an eminent degree of goodness and piety; and metaphysical or transcendant is the possession of all the … Continue reading “Perfection”

Perfecting

Perfecting 2Co 7:1 (a) This refers to the growth in grace and godliness of the child of GOD. He should halve the desire to be as near like CHRIST as it is possible for a redeemed sinner to be. Eph 4:12 (a) This indicates clearly that the believer is to grow in usefulness and fruitfulness. … Continue reading “Perfecting”

Perfectibility

Perfectibility The optimistic belief in the ability of man to attain an eventual complete realization of his moral possibilities. Opposed to the various philosophies and theologies of moral pessimism (e.g., the sinfulness and moral impotence of man, original sin, in Augustinianism, Lutheranism, Barthianism, et al.) — V.F. See Condorcet, Enlightenment. Fuente: The Dictionary of Philosophy

Perfecti

Perfecti (Perfect) is the name assumed by the stricter Cathari (q.v.) of the 12th and 13th centuries. Rainerius, who had himself been a Catharist, and who speaks of a census of the sect taken by themselves, says that there were only 4000 of these, although the Credentes, or general body of the Catharists, were innumerable. … Continue reading “Perfecti”

Perfect, The

Perfect, The an appellation frequently applied in the early Christian Church to those who had been baptized, and thereby been admitted to the full privileges of Christians, having a right to partake of the Lord’s Supper. Fuente: Cyclopedia of Biblical, Theological and Ecclesiastical Literature