Palm Tree
PALM-TREE
Exo 15:27 . This tree is called in Hebrew tamar, from its straight upright, branchless growth, for which it seems more remarkable than any other tree; it sometimes rises to the height of a hundred feet.The palm is one of the most beautiful trees of the vegetable kingdom. The stalks are generally full of rugged knots, which render it comparatively easy to climb to the top for the fruit, Son 7:7, 8. These projections are the vestiges of the decayed leaves; for the trunk is not solid like other trees, but its center is filled with pith, round which is a tough bark, full of strong fibers when young, which, as the tree grows old, hardens and becomes ligneous. To this bark the leaves are closely joined, which in the center rise erect, but after they are advanced above the sheath that surrounds them, they expand very wide on every side the stem, and as the older leaves decay, the stalk advances in height. With its ever verdant and graceful crown continually aspiring towards heaven, it is an apt image of the soul growing in grace, Psa 92:12 . The leaves, when the tree has grown to a size for bearing fruit, are six to eight feet long, are very broad when spread out, and are used for covering the tops of houses, and similar purposes.The fruit, from which the palm is often called the date-tree, grows below the leaves in clusters sometimes weighing over fifteen pounds, and is of a sweet and agreeable taste. The diligent natives, says Mr. Gibbon, celebrate, either in verse or prose, the three hundred and sixty uses to which the trunk, the branches or long leaf-stalks, the leaves, fibers, and fruit of the palm are skillfully applied. A considerable part of the inhabitants of Egypt, of Arabia, and Persia, subsist almost entirely on its fruit. They boast also of its medicinal virtues. Their camels feed upon the date stone. From the leaves they make couches, baskets, bags, mats, and brushes: from the branches or stalks, cages for their poultry, and fences for their gardens; from the fiber of the trunk, thread, ropes, and rigging; from the sap is prepared a spirituous liquor; and the body of the tree furnishes fuel: it is even said that from one variety of the palm-tree, the phoenix farinifera, meal has been extracted, which is found among the fibers of the trunk, and has been used for food.Several parts of the Holy Land, no less than of Idumea, that lay contiguous to it, are described by the ancients to have abounded with date-trees. Judea particularly is typified in several coins of Vespasian by a desconsolate woman sitting under a palm-tree, with the inscription, JUDEA CAPTA. In Deu 34:3, Jericho is called the “city of palm-trees;” and several of these trees are still found in that vicinity; but in general they are now rare in Palestine. Palm wreaths, and branches waved in the air or strown on the road, are associated not only with the honors paid to ancient conquerors in the Grecian games and in war, but with the triumphant entry of the King of Zion into Jerusalem, Joh 12:12-13, and with his more glorious triumph with his people in heaven, Jer 7:9 .
Fuente: American Tract Society Bible Dictionary
Palm-tree
(, tamar, so called doubtless from its tall, straight, and slender stem; Arab. tamar likewise; Gr. ). Under this generic term many species are botanically included; but we have here only to do with the date-palm, the Phoenix dactylifera of Linnaeus. Travellers, and even Biblical writers, however, not unfrequently figure in its stead the dom-palm of Egypt, which is distinguished by its branching stem and hard, single drupe.
I. Description. The palms are the princes of the vegetable kingdom. With the cylindrical stem, unbroken by branches, springing high into the air and unfurling a canopy of enormous leaves, fan-shaped or feathery, in the shadow of which are suspended great clusters of fruit, no tree can look more lordly or more bountiful. The areca of the West Indies shoots up to an altitude of one hundred and fifty feet, and a single leaf of the talipot will give shelter to fifteen or twenty people. On the farinaceous pith of the raphia and sagusa (saco) the Sumatrans and other inhabitants of the Indian Archipelago have long relied for a chief part of their subsistence, just as the cocoa-nut has sustained for centuries the islanders of the Pacific Ocean; and, more inexhaustible than the petroleum springs of the New World, palm-oil promises to supply light to Europe and wealth to Africa through all the coming ages.
The date-palm in height is from 30 or 40 feet to 70 or 80. It seldom bears fruit till six, eight, or even ten years after it has been planted; but it will continue to be productive for one hundred years (Psa 92:14). If we say sixty or seventy, and assign to it an average crop of 100 lbs. a year, each fruit-bearing tree will have yielded two or three tons of dates as tribute to its owners in the course of its lifetime. The palm grows slowly but steadily, uninfluenced by those alternations of the seasons which affect other trees. It does not rejoice overmuch in winter’s copious rain, nor does it droop under the drought and burning sun of summer. Neither heavy weights, which men place upon its head, nor the importunate urgency of the wind. can sway it aside from perfect uprightness. There it stands, looking calmly down upon the world below, and patiently yielding its large clusters of golden fruit from generation to generation. Nearly every palace and mosque and convent in the country has such trees in the courts, and, being well protected there, they flourish exceedingly (Thomson, Land and Book, 1, 65 sq.).
It is remarkable for its erect and cylindrical stem, crowned with a cluster of long and feather-like leaves, and is as much esteemed for its fruit, the date, as for its juice, whether fermented or not, known as palm wine, and for the numerous uses to which every part of the plant is applied. The peculiarities of the palm-tree are such that they could not fail to attract the attention of the writers of any country where it is indigenous, and especially from its being an indication of the vicinity of water even in the-midst of the most desert country. Its roots, though not penetrating very deep or spreading very wide, yet support a stem of considerable height, which is remarkable for its uniformity of thickness throughout. The center of this lofty stem, instead of being the hardest part, as in other trees, is soft and spongy, and the bundles of woody fibres successively produced in the interior are regularly pushed outwards, until the outer part becomes the most dense and hard, and is hence most fitted to answer the, purposes of wood. The outside, though devoid of branches, is marked with a number of protuberances, which are the points of insertion of former leaves. The leaves are from four to six or eight feet in length, ranged in a bunch around the top of the stem; the younger and softer being in the center, and the older and outer series hanging down. They are employed for covering the roofs or sides of houses, for fences, framework, mats, and baskets. The male and female flowers being on different trees, the latter require to be fecundated by the pollen of the former before the fruit can ripen. The tender part of the spatha of the flowers being pierced, a bland and sweet juice exudes, which, being evaporated, yields sugar, and is no doubt what is alluded to in some passages of Scripture; if it be fermented and distilled a strong spirit or arak is yielded. The fruit, however, which is yearly produced in numerous clusters and in the utmost abundance, is its chief value; for whole tribes of Arabs and Africans find their chief sustenance in the date, of which even the stony seeds, being ground down, yield nourishment to the camel of the desert.
With an imagination and a vocabulary equally copious, the Arabs are said to have three hundred and sixty names or epithets for the palm-tree, and to be able to enumerate three hundred and sixty uses to which different portions are applied. Certainly it would be difficult to name a more serviceable tree. Not only is its fruit a daily article of diet, but various preparations from it are used as medicines and tonics. On the abortive fruit and ground date-stones the camels are fed. From the leaves they make couches, baskets, bags, mats, brushes, and fly-traps; from the trunk cages for their poultry and fences for their gardens; and other parts of the tree furnish fuel. From the fibrous webs at the bases of the leaves thread is procured, which is twisted into ropes and rigging; and from the sap, which is collected by cutting off the head of the palm, and scooping out a hollow in its stem, a spirituous liquor is prepared (Burnett, Outlines of Botany, p. 400). No wonder that to the present day in the proverbs and the poetry of the East the palm is constantly reappearing. Says Mohammed, Honor your maternal aunt, the date-palm; for she was created in paradise, of the same earth from which Adam was made. In the same spirit we are told by a later Moslem tradition, Adam was permitted to bring with him out of paradise three things the myrtle, which is the chief of sweet-scented flowers in the world; an ear of wheat, the chief of all kinds of food; and dates, the chief of all the fruits of the world. These dates were conveyed to the Hejaz, where they grew up, and became the progenitors of all the other date-palms in Asia, Africa, and Europe; and it is the decree of Allah that all the countries where they grow shall belong to the faithful! (see Quarterly Review, cxiv. 214). The later Hebrews have a proverb, alluding to the mixture of evil with the best possessions, In two cabs of dates there is a cab of stones and more; and referring to the usefulness of little things, the Arabs say, A small datestone props up the water-jar. In their own ironical fashion, when the modern Egyptians would describe a great boaster, they say, He paid a derhem for some dates, and now he has his palm-trees in the village. For the greater part the date-trees belong to ancient families, and to possess them is a sign of wealth and high lineage; but this magniloquent fellow passes off his sorry purchase as the fruit of his own plantation. Beyond its substantial uses, the palm is endeared by many bright and sacred associations. Its erect and columnar trunk, so regularly notched and indented, supplied to Solomon a chief means of ornamentation in the construction of the Temple (1Ki 6:29; 1Ki 6:32; 1Ki 6:35; 1Ki 7:36), and copies in brick of palm-tree logs survive in the rude architecture of Chaldaea (see Loftus, Chaldea and Susiana, p. 175). The branch or pinnated leaf the mid-rib with its taper, sharp-pointed leaflets, alternately diverging, and forming a long and glossy plume of polished verdure is itself a graceful object, and was doubly welcome, as its far- seen signal announced to the desert-ranger a halting-place, with food and cool shadow overhead, and wells of water underneath.
II. Locality. The family of palms is characteristic of tropical countries, and but few of them extend into northern latitudes. In the Old World the species Phoenix dactylifera is that found farthest north. It spreads along the course of the Euphrates and Tigris across to Palmyra and the Syrian coast of the Mediterranean. It has been introduced into the south of Spain, and thrives well at Malaga; and is also cultivated at Bordaghiere, in the south of France, chiefly on account of its leaves, which are sold at two periods of the year in spring for Palm-Sunday, and again at the Jewish Passover. In the south of Italy and Sicily, lady Calcott states that near Genoa there is a narrow, warm, sandy valley full of palms, but they are diminutive in growth, and unfruitful. Anciently the date-palm grew very abundantly (more abundantly than now) in many parts of the Levant. On this subject generally it is enough to refer to Ritter’s monograph (Ueber die geographische Verbreitung der Dattelpalme) in his Erdkunde, and also published separately. See also Kempfer, Amoetates Exoticoe, and Celsius, Hierobot. 1, 444-579; Moody, The Palm-tree (Lond. 1860). While this tree was abundant generally in the Levant, it was regarded by the ancients as peculiarly characteristic of Palestine and the neighboring regions (, , Xenoph. Cyrop. 6:2, 22; Judea inclyta est palmis, Pliny, Nat. Hist. 13:4; Palmetis [Judaeis] proceritas et decor, Tacit. Hist. v. 6; comp. Strabo, 17:800, 818; Theophrast. Hist. Plant. 2:8; Pausan. 9:19, 5). It is curious that this tree, once so abundant in Judea, is now comparatively rare, except in the Philistine plain, and in the old Phoenicia (so named from it) about Beirut. Old trunks are washed up in the Dead Sea. It is abundant in Egypt, and is occasionally found near springs in the Desert. It nowhere flourishes without a perennial supply of fresh water at the root. The well-known coin of Vespasian representing the palm-tree with the legend Judaea capta is figured in vol. 6, p. 486.
III. Scripture Notices.
1. As to the industrial and domestic uses of the palm, it is well known that they are very numerous; but there is no clear allusion to them in the Bible. That the ancient Orientals, however, made use of wine and honey obtained from the palm-tree is evident from Herodotus (1:193; 2:86), Strabo (16, ch. 14, ed. Kram.), and Pliny (Nat. Hist. 13:4). It is indeed possible that the honey mentioned in some places may be palm-sugar. (In 2Ch 31:5 the margin has dates.)
2. The following places may be enumerated from the Bible as having some connection with the palm-tree, either in the derivation of the name, or in the mention of the tree as growing on the spot.
(1.) At ELIM, one of the stations of the Israelites between Egypt and Sinai, it is expressly stated that there were twelve wells (fountains) of water, and threescore and ten palm-trees (Exo 15:27; Num 33:9). The word fountains of the latter passage is more correct than the wells of the former: it is more in harmony, too, with the habits of the tree; for, as Theophrastus says (l.c.), the palm . There are still palm-trees and fountains in Wady Ghurundel, which is generally identified with Elim (Robinson, Bib. Res. 1:69).
(2.) Next, it should be observed that ELATH (Deu 2:8; 1Ki 9:26; 2Ki 14:22; 2Ki 16:6; 2Ch 8:17; 2Ch 26:2) is another plural form of the same word, and may likewise mean the palm-trees. See Prof. Stanley’s remarks (Sin. and Pal. p. 20, 84, 519), and compare Reland (Palaest. p. 930). This place vas in Edom (probably Akaba); and we are reminded here of the Idumaese palmae of Virgil (Georg. 3:12) and Martial (10:50).
(3.) No place in Scripture is so closely associated with the subject before us as JERICHO. Its rich palm-groves are connected with two very different periods with that of Moses and Joshua on the one hand, and that of the evangelists on the other. As to the former, the mention of Jericho, the city of palm-trees (Deu 34:3), gives a peculiar vividness to the Lawgiver’s last view from Pisgah; and even after the narrative of the conquest we have the children of the Kenite, Moses’s father-in-law, again associated with the city of palm-trees (Jdg 1:16). So Jericho is described in the account of the Moabitish invasion after the death of Othniel (Jdg 3:13); and, long after, we find the same phrase applied to it in the reign of Ahaz (2Ch 28:15). What the extent of these palm-groves may have been in the desolate period of Jericho we cannot tell; but they were renowned in the time of the Gospels and Josephus. The Jewish historian mentions the luxuriance of these trees again and again; not only in allusion to the time of Moses (Ant. iv, 6,1), but in the account of the Roman campaign under Pompey (id. 14:4, 1; War. 1:6, 6), the proceedings of Antony and Cleopatra (Ant. 15:4, 2),and the war. of Vespasian (War. 4:8, 2, 3). Herod the Great did much for Jericho, and took great interest in its palm-groves. Hence Horace’s Herodis palmeta pinguia (Ep. 2:2,184), .which seems almost to have been a proverbial expression. Nor is this the only heathen testimony to the same fact. Strabo describes this immediate neighborhood as , , (16:763), and Pliny says, Hiericuntem palmetis consitam (Hist. Nat. v. 14), and adds elsewhere that, while palm-trees grow well in other parts of Judaea, Hiericunte maxime (13:4). See also Galen, De Aliment. facult. ii, and Justin. 36:3. Shaw (Trav. p. 371 fol.) speaks of several of these trees still remaining at Jericho in his time, but later travelers have seen but slight vestiges of them.
(4.) The name of HAZEZON-TAMAR, the felling of the palm-tree, is clear in its derivation. This place is mentioned in the history both of Abraham (Gen 14:7) and of Jehoshaphat (2Ch 20:2). In the second of these passages it is expressly identified with Engedi, which was on the western edge of the Dead Sea; and here we can adduce, as a valuable illustration of what is before us, the language of the Apocrypha, I was exalted like a palm-tree in Engaddi (Sir 24:14). Here again, too, we can quote alike Josephus ( , Ant. 9:1, 2) and Pliny (Engadda oppidum. secundum ab Hierosolymis, fertilitate palmetorumque nemoribus, Hist. Nat. v. 17).
(5.) Another place having the same element in its name, and doubtless the. same characteristic in its scenery, was BAAL-TAMAR (Jdg 20:33), the of Eusebius. Its position was near Gibeah of Benjamin; and it could not be far from Deborah’s famous palm-tree (Jdg 4:5), if indeed it was not identical with it, as is suggested by Stanley (Sin. and Pal. p. 146).
(6.) We must next mention the TAMAR, the palm, which is set before us in the vision of Eze 47:19; Eze 48:28, as appoint from which the southern border of the land is to be measured eastward and westward. Robinson identifies it with the of Ptolemy (v. 16), and thinks its site may be at el-Milh, between Hebron and Wady Musa (Bib. Res. 2:198, 202). It seems from Jerome to have been in his day a Roman fortress.
(7.) There is little doubt that Solomon’s TADMOR, afterwards the famous Palmyra, on another desert frontier far to the north-east of Tamar, is primarily the same word; and that, as Gibbon says (Decline and Fall, 2:38), the name, by its signification in the Syriac as well as in the Latin language, denoted the multitude of palm-trees which afforded shade and verdure to that temperate region. In fact, while the undoubted reading in 2Ch 8:4 is , the best text in 1Ki 9:18 is . See Josephus, Ant. 8:6,1. The springs which he mentions there make the palm-trees almost a matter of course. Abulfeda, who flourished in the 14th century, expressly mentions the palm-tree as common at Palmyra in his time; and it is still called by the Arabs by the ancient name of Tadmr.
(8.) Nor, again, are the places of the N.T. without their associations with this characteristic tree of Palestine. BETHANY, according to most authorities, means the house of dates; and thus we are reminded that the palm grew in the neighborhood of the Mount of Olives. This helps our realization of our Savior’s entry into Jerusalem, when the people took branches of palm-trees and went forth to meet him (Joh 12:13). This, again, carries our thoughts backward to the time when the Feast of Tabernacles was first kept after the Captivity, when the proclamation was given that they should go forth unto the mount and fetch palm-branches (Neh 8:15) the only branches, it may be observed (those of the willow excepted), which are specified by name in the original institution of the festival (Lev 23:40). From this Gospel incident comes Palm- Sunday (Dominica in Ramis Palmarum), which is observed with much ceremony in some countries where true palms can be had. Even in northern latitudes (in Yorkshire, for instance) the country people use a substitute which comes into flower just before Easter:
And willow-branches hallow,
That they palmes do use to call.
(9.) The word PHOENICIA (), which occurs twice in the N.T. (Act 11:19; Act 15:3), is in all probability derived from the Greek word () for a palm. Sidonius mentions palms as a product of Phoenicia (Paneg; Majorian. 44). See also Pliny, Hist. Nat. 13:4; Athen. 1:21. Thus we may imagine the same natural objects in connection with Paul’s journeys along the coast to the north of Palestine, as with the wanderings of the Israelites through the desert on the south.
(10.) Lastly, PHOENICE (), in the island of Crete, the harbor which Paul was prevented by the storm from reaching (Act 27:12), has doubtless the same derivation. Both Theophrastus and Pliny say that palm- trees are indigenous in this island. See Hock’s Kreta, 1:38, 388.
3. From the passages where there is a literal reference to the palm-tree we may pass to the emblematical uses of it in Scripture. Under this head may be classed the following:
(1.) The striking appearance of the tree, its uprightness and beauty, would naturally suggest the giving of its name occasionally to women. As we find in the Odyssey (6:163) Naasicaa, the daughter of Alcinous, compared to a palm, so in Son 7:7 we have the same comparison, Thy stature is like to a palm-tree. In the O.T. three women named Tamar are mentioned: Judah’s daughter-in-law (Gen 38:6), Absalom’s sister (2Sa 13:1), and Absalom’s daughter (2Sa 14:27). The beauty of the last two is expressly mentioned.
(2.) We have notices of the employment of this form in decorative art, both in the real temple of Solomon and in the visionary temple of Ezekiel. In the former case we are told (2Ch 3:5) of this decoration in general terms, and elsewhere more specifically that it was applied to the walls (1Ki 6:29), to the doors (1Ki 6:32; 1Ki 6:35), and to the bases (1Ki 7:36). So in the prophet’s vision we find palm-trees on the posts of the gates (Eze 40:16; Eze 40:22; Eze 40:26; Eze 40:31; Eze 40:34; Eze 40:37), and also on the walls and the doors (Eze 41:18-20; Eze 41:25-26). This work seems to have been in relief. We do not stay to inquire whether it had any symbolical meanings. It was a natural and doubtless customary kind of ornamentation in Eastern architecture. Thus we are told by Herodotus (2:169) of the hall of a temple at Sais, in Egypt, which was ; and we are familiar now with the same sort of decoration in Assyrian buildings (Layard’s Nineveh and its Remains, 2:137, 396, 401). The image of such rigid and motionless forms may possibly have been before the mind of Jeremiah when he said of the idols of the heathen (Jer 10:4-5), They fasten it with nails and with hammers, that it move not: they are upright as the palm-tree, but speak not.
(3.) With a tree so abundant in Judea, and so marked in its growth and appearance, as the palm, it seems rather remarkable that it does not appear more frequently in the imagery of the O.T. There is, however, in Psalm 42:12 the familiar comparison, The righteous shall flourish like the palm- tree, which suggests a world of illustration, whether respect be had to the orderly and regular aspect of the tree, its fruitfulness, the perpetual greenness of its foliage, or the height at which the foliage grows as far as possible from earth, and as near as possible to heaven. Perhaps no point is more worthy of mention, if we wish to pursue the comparison, than the elasticity of the fibre of the palm, and its determined growth upwards, even when loaded with weights (nititur in pondus palma). Such particulars of resemblance to the righteous man were variously dwelt on by the early Christian writers. Some instances are given by Celsius in his Hierobotanicon (Upsala, 1747), 2:522-547. One, which he does not give, is worthy of quotation: Well is the life of the righteous likened to a palm, in that the palm below is rough to the touch, and in a manner enveloped in dry bark, but above it is adorned with fruit, fair even to the eye; below it is compressed by the enfoldings of its bark; above it is spread out in amplitude of beautiful greenness. For so is the life of the elect despised below, beautiful above. Down below it is, as it were, enfolded in many barks, in that it is straitened by innumerable afflictions; but on high it is expanded into a foliage, as it were, of beautiful greenness by the amplitude of the rewarding (Gregory, Mor. on Job 19:49). There may also in Son 7:8, I will go up to the palm-tree, I will take hold of the boughs thereof, be a reference to climbing for the fruit. The Sept. has , . So in Son 2:3 and elsewhere (e.g. Psa 1:3) the fruit of the palm may be intended; but this cannot be proved.
(4.) The passage in Rev 7:9, where the glorified of all nations are described as clothed with white robes and palms in their hands, might seem to us a purely classical image, drawn (like many of Paul’s images) from the Greek games, the victors in which carried palms in their hands. But we seem to trace here a Jewish element also, when we consider three passages in the Apocrypha. In 1Ma 13:51 Simon Maccabaeus, after the surrender of the tower at Jerusalem, is described as entering it with music and thanksgiving and branches of palm-trees. In 2Ma 10:7 it is said that when Judas Maccabaeus had recovered the Temple and the city they bare branches and palms, and sang psalms also unto Him that had given them good success. In 2Ma 14:4 Demetrius is presented with a crown of gold and a palm. Here we see the palm- branches used by Jews in token of victory and peace. (Such indeed is the case in the Gospel narrative, Joh 12:13.) There is a fourth passage in the Apocrypha, as commonly published in English, which approximates closely to the imagery of the Apocalypse: I asked the angel, What are these? He answered and said unto me, These be they which have put off the mortal clothing, and now they are crowned and receive palms. Then said I unto the angel, What young person is it that crowneth them and giveth them palms in their hands? So he answered and said unto me, It is the Son of God, whom they have confessed in the world (2Es 2:44-47). SEE DATE.
Fuente: Cyclopedia of Biblical, Theological and Ecclesiastical Literature
Palm tree
(Heb. tamar), the date-palm characteristic of Palestine. It is described as “flourishing” (Ps. 92:12), tall (Cant. 7:7), “upright” (Jer. 10:5). Its branches are a symbol of victory (Rev. 7:9). “Rising with slender stem 40 or 50, at times even 80, feet aloft, its only branches, the feathery, snow-like, pale-green fronds from 6 to 12 feet long, bending from its top, the palm attracts the eye wherever it is See n.” The whole land of Palestine was called by the Greeks and Romans Phoenicia, i.e., “the land of palms.” Tadmor in the desert was called by the Greeks and Romans Palmyra, i.e., “the city of palms.” The finest specimens of this tree grew at Jericho (Deut. 34:3) and Engedi and along the banks of the Jordan. Branches of the palm tree were carried at the feast of Tabernacles (Lev. 23:40). At our Lord’s triumphal entrance into Jerusalem the crowds took palm branches, and went forth to meet him, crying, “Hosanna: Blessed is the King of Israel that cometh in the name of the Lord” (Matt. 21:8; John 12:13). (See DATE)
Fuente: Easton’s Bible Dictionary
Palm Tree
PALM.Palm trees, though frequently referred to in the OT, are mentioned in connexion with the life of Christ only once: viz. in the account of the triumphal entry into Jerusalem (Joh 12:13). The English name (Lat. palma) is due to the similarity of the leaves of some kinds to the open hand. The term in Greek (applied only to a genus) is , which gave its name to a town in Crete (Act 27:12). The word also means a Phoenician, a purple colour, and the fabulous phnix. In Rev 7:9 it is used of the leaf (or so-called branch), which is usually called
The palm tree is amongst the foremost both in beauty and in utility. It grows with uniform trunk, straight like the mast of a ship. The trunk is in some kinds smooth, in others clearly annulated, in others rough with the roots of former fronds. At the top the leaves (or fronds) spring out in a spreading circle or crown, while beneath them the flowers and clusters of fruit are formed. The tree is endogenous, without bark and without branch. The leaves vary in length from three to thirty feet. And along the stalk on either side long leaflets grow close, presenting in many kinds (pinnated) the shape of an enlarged feather, in others, including most of the fan-shaped palms, a rounder, broader form of palmate or webbed configuration, while in the bi-pinnate caryota and the mauritia they have a triangular (or fish-tailed or wedge-shaped) appearance. The fruit is often valuable, and by incision the juice is obtained that makes palm wine. Palm trees are tropical and semi-tropical. Some grow near wells, as the palms of Elim (Exo 15:27), but this may be attributed to culture; others flourish in sandy deserts; some are found in mountainous regions, and many rear themselves erect on wind-swept ridges. Besides yielding food, drink, and oil, they afford house-building material, and many are highly serviceable for the various uses to which fibres are applicable.
Palms have been divided into five tribes, over a hundred genera, over a thousand species: but there is a limited number of main kinds. The palm of Palestine is the date-palm. This tree (phnix dactylifera, date being a contraction of dactylus, finger) rises gracefully to a height of from fifty to ninety feet. It grows in various climates and latitudes, but its fruit fails both in Europe and in India. The female tree (for the phnix, unlike most others, is not hermaphrodite) bears a cluster which may contain 200 dates, and it may continue to bear for two hundred years. These fruits, which are half sugar, are a chief article of food in Arabia and North Africa. From an incision near the top the fermenting sap flows so as to yield in one month twenty gallons of wine or toddy. The pinnated leaves, which are of a deep) green colour and from 9 to 12 feet in length, are used to make mats and baskets, and the fibres of their stalks make cordage. The leaves also make thatch, and the trunk is useful timber. This tree abounded in the valley of the Jordan, but Jericho was specially the city of palm trees (Deu 34:3). A group of palms, with their magnificent crowns, might afford ample shade. Accordingly, we find that early in the history of Israel Deborah dwelt under her palm tree (Jdg 4:5), while in the time of our Lord many of the Essenes were said to live in palm groves. Fructification is artificial or accidental; and forests may be cultivated that in years of famine will support the population of a country.
The palm, being upright, green, fruitful, and imposing, was an emblem of the righteous in their prosperity (Psa 92:12). In appreciation of the beauty of its form it was carved on the walls and doors of the Temple (1Ki 6:29; 1Ki 6:32, cf. Eze 40:16; Eze 41:18). Its leaves were borne as symbols of rejoicing at the Feast of Tabernacles (Lev 23:40) and also at the Maccabaean Feast of Dedication, of which the special feature was the illumination. This tall, firm, unbending tree, with its magnificent crown of fronds, with fruit and leaves that served for sustenance and ornament, was readily reckoned emblematic of moral qualitiesrectitude, constancy, gracefulness, usefulnesssuch as are the constituents of success. The palm came to be regarded specially as the symbol of victory and triumph. It is in that sense that the name has acquired its metaphorical meaning. The winner (we say) carries off the palm. A period of exceptional prosperity is remembered as palmy days. Another race hath been, and other palms are won (Wordsworth).
The carrying of palm leaves ( ) by the people in honour Of the Messiah (Joh 12:13) was in accordance with the custom observed at feasts and on great public occasions. Jesus was saluted as a king proceeding to His coronation. The palms symbolized His triumph and the peoples joy. He allowed the homage of the multitude as the spontaneous expression of pure-minded loyalty. On the other hand, the Pharisees and officials regarded it as a challenge of their authority. The incident has been commemorated since the 5th cent. by the Greek and Latin Churches in the Palm Sunday (dominica palmarum, or feast of palm-leaves), immediately preceding Easter, at which palms are consecrated and a procession takes place.
The supreme expression of the palm as the symbol of triumphant homage is in the Apocalyptic vision, where the innumerable multitude who nave come through the great tribulation, and who serve God day and night, stand before the throne and before the Lamb, clothed in white robes and with palms in their hands (Rev 7:9; Rev 7:14).
Literature.Artt. in Encyc. Brit.9 [Note: designates the particular edition of the work referred] , Chamberss Encyc., the EBi [Note: Bi Encyclopaedia Biblica.] , and Hasting’s Dictionary of the Bible ; Histori Palmarum by Martius; Griffiths Palms of British East India is a volume of illustrations.
R. Scott.
Fuente: A Dictionary Of Christ And The Gospels
Palm Tree
PALM TREE (tmr).The date palm (Phnix dactylifera) is a tree essential to existence in the deserts of Arabia, and was therefore held sacred among the Semites from the earliest historic times. It flourishes in Egypt, Mesopotamia, and the oases of Arabia (Exo 15:27, Num 33:9), but its cultivation has for long been much neglected in Palestine. It is still found in considerable numbers in the Maritime Plain, e.g. at the Bay of Akka and at Gaza; and small scattered groups occur all over the land in the neighbourhood of springs. In the valleys east of the Dead Sea, many sterile, dwarfed palms occur. Both in the OT (Deu 34:3, Jdg 1:16; Jdg 3:13, 2Ch 28:15) and in Josephus (BJ IV. viii. 23), Jericho is famous for its vast groves of palms; to-day there are but few, and these quite modern trees. Not only are dates a staple diet in Arabia and an important article of export, but the plaited leaves furnish mats and baskets, the bark is made into ropes, and the seeds are ground up for cattle. From the dates is made a kind of syrup, date-honey or dibs, a valuable substitute for sugar. The method of fertilization of the female (pistillate) flowers by the pollen from the male (staminate) flowers was known in very ancient times, and nature was then, as now, assisted by shaking out the pollen over the female flowers. The palm tree is referred to (Psa 92:12) as a sign of prosperity and (Son 7:7-8) of beauty. Figures of palm trees were used to ornament the Temple (1Ki 6:1-38); at a later period they occur on Jewish coins and in the sculpture of the ancient Jewish synagogues, notably in the recently excavated synagogue at Tell Hm (Capernaum). The sacredness of this tree thus persisted from the early Semite to late Jewish times. Palm branches were used at the rejoicings of the Feast of Tabernacles (Lev 23:40, Neh 8:15), as they are among the modern Jews, who daily, during this feast, wave branches of palms in their synagogues. In 1Ma 13:51 we read of the bearing of palm branches as the sign of triumphant rejoicingan idea also implied in their use in Joh 12:13 and Rev 7:9. To-day these branches are used by the Moslems especially at funeral processions, and to decorate graves.
E. W. G. Masterman.
Fuente: Hastings’ Dictionary of the Bible
Palm Tree
This beautiful tree is spoken of in Scripture with so much commendation, that it merits our attention; and the more so because the Lord Jesus, when describing the loveliness of his church, compares her stature to it, and speaks with a degree of fervour and delight while professing his determination to take hold of her. “I said I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as the clusters of the vine, and the smell of thy nose like apples.” (Son 7:7-8)
So very highly esteemed in the eastern world was the palm tree, that Jericho, where they chiefly grew, was called by the name, “The city of palm trees.” (Deu 34:3) Engedi was also called Hazazon Tamar, or the village of palm trees, from the number of palm trees which grew there. The Jews called the palm tree Tamar. And not only in Judea, but in all places of the east where palms are found, the branches of it have always been celebrated as the tokens of triumph and victory; hence when the Lord Jesus entered Jerusalem, the multitude, as if overruled by a divine power, “took branches of palm trees, and went forth to meet him, and cried, Hosanna, blessed is the King of Israel, that cometh in the name of the Lord.” (Joh 12:12-13) And hence also, as if to shew the same glorious testimony to the Lord Jesus, the redeemed in heaven are represented as “standing before the throne, and before the Lamb, clothed with white robes, and palms their hands.” (Rev 7:9) I defy any man upon earth to shew the shadow of a reason wherefore the correspondence between Christ’s appearance upon earth, in the day of his unequalled humility, and the day of his supreme power and glory, should have been thus set forth, but from the one certain and unquestionable truth of his almighty power and GODHEAD, and the divinity of his mission. What could have induced the whole multitude to have honoured Christ with those palm trees in the days of his flesh, when in the garb of a poor Jew, but the power of God overruling the whole mind of the people as the mind of one man? And wherefore the same display made in heaven, but to testify the approbation of God?
I cannot prevail upon myself to dismiss our attention to the palm tree before that I have first remarked some of the properties of it, by way of illustrating the beauty of our Lord’s comparing his church to it. The Psalmist hath said, (Psa 92:12) that “the righteous shall flourish like the palm tree; he shall grow like a cedar in Lebanon.” And there will appear a striking allusion between the believer in Jesus and the palm tree of Engedi, if we consider a few of the leading particulars. The growth of the palm is very upright and tall; and, as we are told by naturalists, is to old age always in this state of progression. And surely the church of Jesus, and every individual of the church, is in constant tendency upward. Trees of the Lord’s “right hand planting are trees of righteousness,” always supposed to be looking upward to Jesus, and their branches extending in every direction according to the exercise of his grace in them, by living wholly upon him in his person, blood, and righteousness.
Moreover, the palm tree is very fruitful, and the fruit is both lovely to the eye and delicious to the taste. And such are the followers of the Lord Jesus. What more lovely than to behold a truly regenerated believer in Christ Jesus? and who more blessed in his day and generation? Like the lofty and luxuriant palm tree of Engedi, which forms both a shade to the traveller to protect him from the heat, and fruit to refresh him as he passeth by, so the church of Jesus becomes a blessedness in her Lord to every spiritual traveller, and affords shelter, and nourishment, and every delight.
There is one property yet, if possible, more striking in the palm tree, which serves to open to a spiritual. Improvement, in allusion to Christ and his church, of a very singular nature, and peculiar, as far as I have learned, to the palm; namely, that the chief source of life in this tree is in its top; or, as it is physically called, the brain of the tree. We are told by those who are acquainted with the nature of palm trees, that if by any means this top be cut off, the tree is for ever after barren. Now here the reader will instantly perceive the striking resemblance between the palm tree and the child of God. To be wholly in Jesus is found the source of life and fruitfulness; and were it possible for a believer to be separated from Christ, yea, but for a moment, everlasting barrenness would follow. How blessedly hath Jesus spoken to this point when he said, “From me is thy fruit found.” (Hos 14:8) And so again, (Joh 15:4) “Abide in me, and I in you; as the branch cannot bear fruit of itself, except it abide in the vine, no more can ye, except ye abide in me?”
We are told that the palm tree is all evergreen. On the top of the tree is a kind of tuft or coronet, which never falls off, but is continually the same in verdure. A beautiful representation this of the church in Jesus. Many parts of Scripture correspond in speaking of the real disciple of Christ as one whose “leaf shall never fade nor fall;” and certainly, in the unceasing spring and summer of his glorious head, into whom he is ingrafted, there are no wintery dispensations or change.
One property more merits regard in the resemblance of the palm tree to the Christian, namely, the great duration and continuance of the palm. Dr. Shaw, in his travels, relates that the commonly-received opinion of the inhabitants of those countries where palm trees mostly abound is, that for seventy or eighty years the palm will live, bearing fruit to a great extent, even of 300 lb. weight of dates every year. It need not be noticed, by way of shewing the striking similarity to our nature, that the Psalmist represents the age of man as three-score years and ten, and (saith the Psalmist) “by reason of strength sometimes to four-score years.” (Psa 90:10) What a lovely palm tree then is the real follower of the Lord Jesus, if thus living to extreme old age he still brings forth fruit to the praise of the Lord’s grace, “some thirty fold, some sixty fold, some au hundred fold!” So speaks the Holy Ghost concerning the faithful: “Those that be planted in the house of the Lord shall flourish in the courts of our God; they shall still bring forth fruit in old age, they shall be fat and flourishing; to shew that the Lord is upright: he is my rock, and there is no unrighteousness in him.” (Psa 92:13-15)
Fuente: The Poor Mans Concordance and Dictionary to the Sacred Scriptures
Palm Tree
palmtre (, tamar, same as the Aramaic and Ethiopic, but in Arabic = date; , phonix (Exo 15:27; Lev 23:40; Num 33:9; Deu 34:3; Jdg 1:16; Jdg 3:13; 2Ch 28:15; Neh 8:15; Psa 92:12; Son 7:7 f; Joe 1:12); , tomer, Deborah dwelt under the palm-tree (Jdg 4:5); They are like a palm-tree (margin pillar), of turned work (Jer 10:5); , tmorah (only in the plural), the palm tree as an architectural feature (1Ki 6:29, 1Ki 6:32, 1Ki 6:35; 1Ki 7:36; 2Ch 3:5; Eze 40:16); Greek only Ecclesiasticus 50:12; Joh 12:13; Rev 7:9):
1. Palm Trees:
The palm, Phoenix dactylifera (Natural Order Palmeae), Arabic nakhl, is a tree which from the earliest times has been associated with the Semitic peoples. In Arabia the very existence of man depends largely upon its presence, and many authorities consider this to have been its original habitat. It is only natural that such a tree should have been sacred both there and in Assyria in the earliest ages. In Palestine the palm leaf appears as an ornament upon pottery as far back as 1800 BC (compare PEF, Gezer Mere., II, 172). In Egypt the tall palm stem forms a constant feature in early architecture, and among the Hebrews it was extensively used as a decoration of the temple (1Ki 6:29, 1Ki 6:32, 1Ki 6:35; 1Ki 7:36; 2Ch 3:5). It is a symbol of beauty (Son 7:7) and of the righteous man:
The righteous shall flourish like the palm-tree:
He shall grow like a cedar in Lebanon.
They are planted in the house of Yahweh;
They shall flourish in the courts of our God.
They shall still bring forth fruit in old age;
They shall be full of sap and green (Psa 92:12-14).
The palm tree or branch is used extensively on Jewish coinage and most noticeably appears as a symbol of the land upon the celebrated Judea Capta coins of Vespasian. A couple of centuries or so later it forms a prominent architectural feature in the ornamentation of the Galilean synagogues, e.g. at Tell Hum (Capernaum). The method of artificial fertilization of the pistillate (female) flowers by means of the staminate (male) flowers appears to have been known in the earliest historic times. Winged figures are depicted on some of the early Assyrian sculptures shaking a bunch of the male flowers over the female for the same purpose as the people of modern Gaza ascend the tall trunks of the fruit-bearing palms and tie among the female flowers a bunch of the pollen-bearing male flowers.
2. Their Ancient Abundance in Palestine:
In Palestine today the palm is much neglected; there are few groves except along the coast, e.g. at the bay of Akka, Jaffa and Gaza; solitary palms occur all over the land in the courtyards of mosques (compare Psa 92:13) and houses even in the mountains. Once palms flourished upon the Mount of Olives (Neh 8:15), and Jericho was long known as the city of palm-trees (Deu 34:3; Jdg 1:16; Jdg 3:13; 2Ch 28:15; Josephus BJ, IV, viii, 2-3), but today the only palms are scarce and small; under its name Hazazon-tamar (2Ch 20:2), En-gedi would appear to have been as much a place of palms in ancient days as we know it was in later history. A city, too, called Tamar (date palm) appears to have been somewhere near the southwestern corner of the Dead Sea (Eze 47:19; Eze 48:28). Today the numerous salt-encrusted stumps of wild palm trees washed up all along the shores of the Dead Sea witness to the existence of these trees within recent times in some of the deep valleys around.
3. Palm Branches:
Branches of palms have been symbolically associated with several different ideas. A palm branch is used in Isa 9:14; Isa 19:15 to signify he head, the highest of the people, as contrasted with the rush, the tail, or humblest of the people. Palm branches appear from early times to have been associated with rejoicing. On the first day of the Feast of Tabernacles the Hebrews were commanded to take branches of palms, with other trees, and rejoice before God (Lev 23:40; compare Neh 8:15; 2 Macc 10:7). The palm branch still forms the chief feature of the lulabh carried daily by every pious Jew to the synagogue, during the feast. Later it was connected with the idea of triumph and victory. Simon Maccabeus entered the Akra at Jerusalem after its capture, with thanksgiving, and branches of palm trees, and with harps, and cymbals, and with viols, and hymns, and songs: because there was destroyed a great enemy out of Israel (1 Macc 13:51 the King James Version; compare 2 Macc 10:7). The same idea comes out in the use of palm branches by the multitudes who escorted Jesus to Jerusalem (Joh 12:13) and also in the vision of the great multitude, which no man could number … standing before the … Lamb, arrayed in white robes, and palms in their hands (Rev 7:9). Today palms are carried in every Moslem funeral procession and are laid on the new-made grave.
See also TAMAR as a proper name.
Fuente: International Standard Bible Encyclopedia
Palm-Tree
The family of palms is characteristic of tropical countries, and but few of them extend into northern latitudes. In the old world, the species P. dactylifera, genus Phoenix, is that found farthest north. It spreads along the course of the Euphrates and Tigris across to Palmyra and the Syrian coast of the Mediterranean. It has been introduced into the south of Spain, and thrives well at Malaga; and is also cultivated at Bordaghiere in the south of France, chiefly on account of its leaves, which are sold at two periods of the year, in Spring for Palm Sunday, and again at the Jewish Passover.
Fig. 2871. Cluster of dates; 2. Flower; 3. A date; 4. Section of a date
The peculiarities of the palm-tree are such that they could not fail to attract the attention of the writers of any country where it is indigenous, and especially from its being an indication of the vicinity of water even in the midst of the most desert country. Its roots, though not penetrating very deep, or spreading very wide, yet support a stem of considerable height, which is remarkable for its uniformity of thickness throughout. The center of this lofty stem, instead of being the hardest part, as in other trees, is soft and spongy, and the bundles of woody fibers successively produced in the interior are regularly pushed outwards, until the outer part becomes the most dense and hard, and is hence most fitted to answer the purposes of wood. The outside, though devoid of branches, is marked with a number of protuberances, which are the points of insertion of former leaves. These are from four to six and eight feet in length, ranged in a bunch round the top of the stem, the younger and softer being in the center, and the older and outer series hanging down. They are employed for covering the roofs or sides of houses, for fences, frame-work, mats, and baskets. The male and female flowers being on different trees, the latter require to be fecundated by the pollen of the former before the fruit can ripen. The tender part of the spatha of the flowers being pierced, a bland and sweet juice exudes, which being evaporated, yield sugar, and is no doubt what is alluded to in some passages of Scripture: if it be fermented and distilled a strong spirit or arak is yielded. The fruit, however, which is yearly produced in numerous clusters and in the utmost abundance, is its chief value; for whole tribes of Arabs and Africans find their chief sustenance in the date, of which even the stony-seeds, being ground down, yield nourishment to the camel of the desert.
The palm-tree is first mentioned in Exo 15:27, when the Israelites encamped at Elim, where there were twelve wells and threescore and ten palm-trees. In the present day Wady Ghorendel is found the largest of the torrent beds on the west side of the Sinai peninsula, and is a valley full of date-trees, tamarisks, etc. Jericho was called the City of Palm-Trees, no doubt from the locality being favorable to their growth. Mariti and Shaw describe them as still existing there, though in diminished numbers. The palm-tree was considered characteristic of Judea, not so much probably because it was more abundant there than in other countries, but because that was the first country where the Greeks and Romans would meet with it in proceeding southward. Hence the coins of the Roman conquerors of Judea have inscribed on them a weeping female sitting under a palm-tree, with the inscription ‘Judea capta.’
Fuente: Popular Cyclopedia Biblical Literature
Palm Tree
Deborah judged Israel under
Jdg 4:5
Wood of, used in the temple
1Ki 6:29; 1Ki 6:32; 1Ki 6:35; 2Ch 3:5
In the temple seen in the vision of Ezekiel
Eze 40:16; Eze 41:18
Branches of, thrown in the way when Jesus made his triumphal entry into Jerusalem
Joh 12:13
Jericho was called the City of Palm Trees
Deu 34:3
Figurative:
– Of the prosperity of the righteous
Psa 92:12
– A symbol of victory
Rev 7:9
Fuente: Nave’s Topical Bible
Palm Tree
Palm Tree. (Hebrew, tamar). Under this generic term, many species are botanically included; but we have here only to do with the date palm, the Phoenix dactylifera of Linnaeus. While this tree was abundant generally in the Levant, it was regarded, by the ancients, as peculiarly characteristic of Palestine and the neighboring regions, though now it is rare.
(“The palm tree frequently attains a height of eighty feet, but more commonly forty to fifty feet. It begins to bear fruit, after it has been planted six or eight years, and continues to be productive for a century. Its trunk is straight, tall and unbroken, terminating in a crown of emerald-green plumes, like a diadem of gigantic ostrich-feathers; these leaves are frequently twenty feet in length, droop slightly at the ends, and whisper musically in the breeze.
The palm is, in truth, a beautiful and most useful tree. Its fruit is the daily food of millions; its sap furnishes an agreeable wine; the fibres of the base of its leaves are woven into ropes and rigging; its tall stem supplies a valuable timber; its leaves are manufactured into brushes, mats, bags, couches and baskets. This one tree supplies almost all the wants of the Arab or Egyptian.” — Bible Plants).
Many places are mentioned in the Bible as having connection with palm trees; Elim, where grew three score and ten palm trees, Exo 15:27, and Elath. Deu 2:8. Jericho was the city of “palm trees”, Deu 31:3, Hazezon-tamar, “the felling of the palm tree”, is clear in its derivation. There is also Tamar, “the palm”. Eze 47:19. Bethany means the “house of dates”. The word Phoenicia, which occurs twice in the New Testament — Act 11:19; Act 15:3 — is in all probability derived from the Greek word for a palm.
The striking appearance of the tree, its uprightness and beauty, would naturally suggest the giving of its name, occasionally, to women. Gen 38:6; 2Sa 13:1; 2Sa 14:27. There is, in the Psalms, Psa 92:12, the familiar comparison, “The righteous shall flourish like the palm tree,” which suggests a world of illustration, whether respect be had to the orderly and regular aspect of the tree, its fruitfulness, the perpetual greenness of its foliage, or the height at which the foliage grows, as far as possible, from earth, and as near as possible, to heaven.
Perhaps no point is more worthy of mention, we wish to pursue the comparison, than the elasticity of the fibre of the palm, and its determined growth upward, even when loaded with weights. The passage in Rev 7:9, where the glorified of all nations are described as “clothed with white robes and palms in their hands,” might seem to us a purely classical image; but palm branches were used, by the Jews, in token of victory and peace.
(To these points of comparison may be added, its principle of growth: it is an endogen, and grows from within; its usefulness; the Syrians enumerating 360 different uses to which it may be put; and the statement that it bears its best fruit in old age. — Editor). It is curious that this tree, once so abundant in Judea, is now comparatively rare, except in the Philistine plain, and in the old Phoenicia about Beyrout.
Fuente: Smith’s Bible Dictionary
Palm Tree
, Exo 15:27, &c. This tree, sometimes called the date tree, grows plentifully in the east. It rises to a great height. The stalks are generally full of rugged knots, which are the vestiges of the decayed leaves; for the trunk of this tree is not solid, like other trees, but its centre is filled with pith, round which is a tough bark full of strong fibres when young, which, as the tree grows old, hardens and becomes ligneous. To this bark the leaves are closely joined, which in the centre rise erect; but, after they are advanced above the vagina which surrounds them, they expand very wide on every side the stem; and, as the older leaves decay, the stalk advances in height. The leaves, when the tree has grown to a size for bearing fruit, are six or eight feet long, are very broad when spread out, and are used for covering the tops of houses, &c. The fruit, which is called date, grows below the leaves in clusters, and is of a sweet and agreeable taste. The learned Kaempfer, as a botanist, an antiquary, and a traveller, has exhausted the whole subject of palm trees. The diligent natives, says Mr. Gibbon, celebrated, either in verse or prose, the three hundred and sixty uses to which the trunk, the branches, the leaves, the juice, and the fruit, were skilfully applied. The extensive importance of the date tree, says Dr. E. D. Clarke, is one of the most curious subjects to which a traveller can direct his attention. A considerable part of the inhabitants of Egypt, of Arabia, and Persia, subsist almost entirely upon its fruit. They boast also of its medicinal virtues. Their camels feed upon the date stone. From the leaves they make couches, baskets, bags, mats, and brushes; from the branches, cages for their poultry, and fences for their gardens; from the fibres of the boughs, thread, ropes, and rigging; from the sap is prepared a spirituous liquor; and the body of the tree furnishes fuel.
It is even said that from one variety of the palm tree, the phoenix farinifera, meal has been extracted, which is found among the fibres of the trunk, and has been used for food.
In the temple of Solomon were pilasters made in the form of palm trees, 1Ki 6:29. It was under a tree of this kind that Deborah dwelt between Ramah and Bethel, Jdg 4:5. To the fair, flourishing, and fruitful condition of this tree, the psalmist very aptly compares the votary of virtue, Psa 92:12-14 :
The righteous shall flourish like a palm tree. Those that are planted in the house of Jehovah, In the courts of our God, shall flourish;
In old age they shall still put forth buds, They shall be full of sap and vigorous.
The palm tree is crowned at its top with a large tuft of spiring leaves about four feet long, which never fall off, but always continue in the same flourishing verdure. The tree, as Dr. Shaw was informed, is in its greatest vigour about thirty years after it is planted, and continues in full vigour seventy years longer; bearing all this while, every year, about three or four hundred pounds’ weight of dates. The trunk of the tree is remarkably straight and lofty. Jeremiah, speaking of the idols that were carried in procession, says they were upright as the palm tree, Jer 10:5. And for erect stature and slenderness of form, the spouse, in Son 7:7, is compared to this tree:
How framed, O my love, for delights! Lo, thy stature is like a palm tree, And thy bosom like clusters of dates.
On this passage Mr. Good observes, that the very word tamar, here used for the palm tree, and whose radical meaning is straight,’ or upright,’ (whence it was afterward applied to pillars or columns, as well as to the palm,) was also a general name among the ladies of Palestine, and unquestionably adopted in honour of the stature they had already acquired, or gave a fair promise of attaining.
A branch of palm was a signal of victory, and was carried before conquerors in the triumphs. To this, allusion is made, Rev 7:9 : and for this purpose were they borne before Christ in his way to Jerusalem, Joh 12:13. From the inspissated sap of the tree, a kind of honey, or dispse, as it is called, is produced, little inferior to that of bees. The same juice, after fermentation, makes a sort of wine much used in the east. It is once mentioned as wine, Num 28:7; Exo 29:40; and by it is intended the strong drink, Isa 5:11; Isa 24:9. Theodoret and Chrysostom, on these places, both Syrians, and unexceptionable witnesses in what belongs to their own country, confirm this declaration. This liquor, says Dr. Shaw, which has a more luscious sweetness than honey, is of the consistence of a thin syrup, but quickly grows tart and ropy, acquiring an intoxicating quality, and giving by distillation an agreeable spirit, or araky, according to the general name of these people for all hot liquors, extracted by the alembic. Its Hebrew name is , the of the Greeks; and from its sweetness, probably, the saccharum of the Romans. Jerom informs us that in Hebrew any inebriating liquor is called sicera, whether made of grain, the juice of apples, honey, dates, or any other fruit.
This tree was formerly of great value and esteem among the Israelites, and so very much cultivated in Judea, that, in after times, it became the emblem of that country, as may be seen in a medal of the Emperor Vespasian upon the conquest of Judea. It represents a captive woman sitting under a palm tree, with this inscription, Judea capta; [Judea captivated;] and upon a Greek coin, likewise, of his son Titus, struck upon the like occasion, we see a shield suspended upon a palm tree, with a Victory writing upon it.
Pliny also calls Judea palmis inclyta, renowned for palms. Jericho, in particular, was called the city of palms, Deu 34:3; 2Ch 28:15; because, as Josephus, Strabo, and Pliny have remarked, it anciently abounded in palm trees. And so Dr. Shaw remarks, that, though these trees are not now either plentiful or fruitful in other parts of the holy land, yet there are several of them at Jericho, where there is the conveniency they require of being often watered; where, likewise, the climate is warm, and the soil sandy, such as they thrive and delight in. Tamar, a city built in the desert by Solomon, 1Ki 9:18; Eze 47:19; Eze 48:28, was probably so named from the palm trees growing about it; as it was afterward by the Romans called Palmyra, or rather Palmira, on the same account, from palma, a palm tree.