Wimpina, Konrad
Wimpina, Konrad
(WIMINAE, WIMINESIS).
Theologian, b. at Buchen in Baden, about 1465; d. at Amorbach in Lower Franconia, 17 May, 1531. His family, whose name was Koch, came from Wimpfen on the Neckar, hence he was called Wimpina. He matriculated at the University of Leipzig (1479-80) and remained there until 1505; in 1481 he obtained the baccalaureate degree, and in 1485 was made magister. He was a pupil of Martin Polich of Mellerstadt and an adherent of Thomistic philosophy. In 1491 he was made a member of the philosophical faculty, in 1494 rector, and in 1494-95 dean. Having taken the theological course, he was made cursor in 1491 and sententiarius in 1494; in 1502 he received the degree of licentiate. He was ordained at Wurzburg, in 1495, as subdeacon, about 1500 as priest. He received the degree of Doctor of Theology from Cardinal-Legate Perandi at Leipzig, 1503. In 1505 Elector Joachim I of Brandenburg called Wimpina to Frankfort-on-the-Oder to organize the new university and to be its first rector; he was several times dean of the theological faculty. He received canonries in the cathedrals of Brandenburg and Havelberg, and in 1530 took part in the Diet of Augsburg as theologian of the Elector Joachim, whom he accompanied to Cologne for the election of King Ferdinand. He then retired to his native land.
His first publication, “Ars epistolandi” (1486), and a poem in praise of the university and city of Leipzig (1488) are of little importance. In 1493 Wimpina showed in the “Tractatus de erroribus philosophorum” that Aristotle was wrong in various propositions which disagreed with dogma. As rector he delivered several orations that show wide reading. From 1500-04, in a dispute with his former instructor Polich, Wimpina defended theology and Polich poetry, each attaching the other with exaggerated and personal abuse. Wimpina was one of Luther’s first opponents. In 1518 he defended the legend that St. Anne had three husbands in succession and had a child Mary, by each one of them (De d. Annae trinubio), against Sylvius Egranus, in whose defence Luther took part. In the dispute over indulgences Wimpina composed the theses which Johann Tetzel debated at Frankfort, 20 January, 1518. These theses contained the doctrine of the Church, but on the question of indulgences for the dead maintained merely a Scholastic opinion, preached by Tetzel. He also wrote a series of treatises and held disputations against Luther’s doctrine. His polemics are combined in the “Anacephalaeosis” (1528), one of the most complete refutations of Lutheranism. In that age of pamphlets the work did not receive the attention it deserved. At the Diet of Augsburg Wimina, Mensing, Redorfer, and Elgersma drew up, against Luther’s seventeen Swabian articles, the “Christlichen Unterricht gegen die Bekanntnus M. Luthers”. Wimpina was commissioned to confute the “Confessio Augustana”, and took part in the disputation about reunion. He was conservative, quiet, of unimpeachable character, immovable in his convictions, but somewhat petty by nature.
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Wimpina, Farrago miscellaneorum, ed. HOST (Cologne, 1531); MITTERMULLER, Wimpina in Katholik (1869), I, 641-81; II, 1-20, 129-65, 257-85, 385-403; NEGWER, Wimpina (Breslau, 1909).
KLEMENS LOFFLER Transcribed by Thomas M. Barrett Dedicated to the memory of Fr. Konrad Wimpina
The Catholic Encyclopedia, Volume XVCopyright © 1912 by Robert Appleton CompanyOnline Edition Copyright © 2003 by K. KnightNihil Obstat, October 1, 1912. Remy Lafort, S.T.D., CensorImprimatur. +John Cardinal Farley, Archbishop of New York
Fuente: Catholic Encyclopedia
Wimpina, Konrad
(really Koch; for he adopted the name Wimpina from the town of Wimpfen, his father’s native place), a scholastic theologian and defender of Tetzel, the indulgence peddler, was born at Buchen, or Buchheim, in the Oden forest, A.D. 1459 or 1460. He was educated at Leipsic, and held a professorship in that university. In 1502 he became licentiate, and in 1503 doctor of theology. Envy charged him with holding heterodox views at this time, but he succeeded in repelling the charge before the archbishop of Magdeburg. In 1505 he, in his turn, assailed Martin Polichius with a charge of heterodoxy, because that writer had characterized scholastic speculations as useless, and had recommended philological studies as possessing a higher value for theology. Wimpina was associated with the founding of the University of Wittenberg, and immediately afterwards was made professor of theology and rector in the University of Frankfort-on- the-Oder. On Luther’s promulgation of his theses against indulgences, Wimpina assumed the defense of Tetzel. Two disputations in Tetzel’s favor appeared in 1517, which were generally credited to Wimpina, and which were chiefly remarkable as postulating a distinction between punitive and reformatory punishments in connection with the theory of indulgences. In 1530 Wimpina attended the Diet at Augsburg, in. the character of associate author of the Conflation of the Augsburg Confession, and also as a member of the commission appointed to effect a reconciliation of parties with respect to points in dispute. He died, either May 17 or June 1., 1531, in the monastery of Amorbach, Literature Gieseler, Kirchengesch. vol. 3; Loscher, Reform. Acta und Documenta (Leips. 1720),1. 86 sq.; Unschuldige Nachrichten (ibid. 1716); De Woette, Luther’s Brieffe, etc. (Berlin, 1825), vol. 1; Seckendorff, Ausfuhrl. Hist. d. Lutherthums (Leips. 1714); Sost and Olpe, Tetzel u. Luther, etc. (1853) [Rom. Cath.; Herzog, Real-Encyklop. s.v.