0228. THE PERIL OF MERE SUPPOSITION.
THE PERIL OF MERE SUPPOSITION.
Act_27:13.
Introduction.
Supposing. This is a word common enough in everyday language. "Well, now, let us suppose, for the sake of argument," we say.
Legitimately Necessary. It may be legitimately necessary in some branches of philosophy and science. An example: In one of the latest books on the existence of God, the hypothetical argument is proclaimed as the only satisfactory proof. Supposing there is a God, we find that works.
Dangerous. In matters concerning daily life it is dangerous.
1. Moses’ supposition meant forty years’ exile (Act_7:25).
2. The supposition of the Military and seamen led to loss of ship, cargo, and property (Act_27:13).
Fatal. In matters concerning Christ and our personal salvation supposition is fatal.
I. Supposing Him to be a Mere Man (Luk_3:23).
1. That was then an excusable blunder, for He came so lowly.
2. It is now, in view of the discovery of His compatriots, and in view of the full revelation of His Word, and the history of the past two thousand years, inexcusable.
3. To make this mistake means:
a. You have not a Saviour.
b. You are yet in your sins, for He is dead.
II. Supposing Him to be Where He was Not (Luk_2:44).
1. Excusable then, remembering the social custom of the time.
2. It is a tragic mistake if made to-day.
3. Do you "suppose" He is
a. In your heart as Saviour and Lord?
b. With you as Friend and Guide?
4. Oh, see that "supposition" is changed into certainty!
III. Supposing Him to be Less than He really Was. (Joh_20:15).
1. Excusable to poor Mary, blinded by grief.
2. But fatal to holiness and fellowship to-day.
3. "A Gardener"-yes-but more than that!
4. Don’t imagine He-
a. Loves to bury your hopes, and that He is
b. Saviour only to soul and not Lord of life.
Autor: James Smith