0442. 435. “Holy” (“Hagios”)

435. “Holy” (“Hagios”)

“Hagios” denotes that which is sacred, set apart, consecrated. The use of “holy” as applied to the redeemed is far-reaching and suggestive.

1. Holy Ones, who are called “saints” (Rom_1:7). Not called “to be saints,” but “called saints.”

The words “to be” are not in original. Believers are named “saints” by God, and because of this are to be saintly.

2. “Holy Scriptures” (Rom_1:2). The Holy Spirit is their Author, and holiness is their product.

3. “Holy Calling” (2Ti_1:9). The vocation of the saint is the opposite to that of the sinner’s. The centre of the latter is self, but the attraction of the other is God.

4. Holy Indwelling. “The Holy Spirit which dwelleth in us” (2Ti_1:14). To recognise His Holy presence is to experience His sanctifying power.

5. Holy Identification. “Chosen in Him… that we should be holy” (Eph_1:4). As the altar sanctified the gift under the law, so oneness with Christ makes us holy.

6. Holy Keeping. “Holy Father keep” (Joh_17:11), so Christ prays for His own. The Holy One keeps us holy within and righteous without.

7. “Holy Priesthood” (1Pe_2:5). Uncleanness is not tolerated in this priestly service, nor maimed sacrifices in its ministry.

8. “Holy Conversation” (1Pe_1:15; 2Pe_3:11). “Conversation,” as R.V., means the whole life. Our behaviour corresponds to our blessings. What we are, tells.

By: DR. F. E. MARSH