AN URGENT NECESSITY

NO. 3557

PUBLISHED ON THURSDAY, MARCH 29TH, 1917

DELIVERED BY C.H. SPURGEON

AT THE METROPOLITAN TABERNACLE, NEWINGTON

ON LORD’S-DAY EVENING, 31ST JULY, 1870.

“It is time to seek the Lord till he come and rain righteousness upon you.” – Hosea 10:12.

Hosea uses a great many figures taken from farming. He describe the seeking of the Lord in the former part of this verse as ploughing, and sowing, and breaking up fallow ground. I suppose he intends by this to describe conviction of sin, humiliation of soul as the work that ploughs, the reception of the truth of the gospel by faith in Jesus Christ as sowing, for this introduces the living seed into the soul. And he here gives two reasons why this matter of seeking the Lord should be attended to at once. His first reason is the season. “It is time to seek the Lord.” The second is a very gracious expectation that God will rain righteousness upon us. First, then, prophet reasons that we should seek after the Lord because it is:-

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I. The Time To Seek God.

“It is time to seek the Lord.” I wish you to reflect, first, that we yet have time. It might have been otherwise. We might have been cut down in our sins. Many of our neighbors and acquaintances have died. Some of them we have reason to fear died in their iniquities, and were taken away with a stroke. We, too, have passed through dangers. Some have escaped in shipwreck. Some have been in imminent peril in accident; some of us have come into the very jaws of death in serious sickness. We might almost sing, or quite sing:-

“Lord, and am I yet alive
Not in torment, not in hell;
Still doth thy good Spirit strive
With the chief of sinners dwell.”

We yet have time. Let no person living say he hath not time, for while life lasts, hope lasts. The sentence, “Depart, ye cursed,” is not yet pronounced by Christ’s lips on you. Pronounce it not on yourselves. Do not conclude your case to be hopeless, and make it hopeless, but rather believe that being in the assembly of God’s people, listening to the testimony of his grace, you are still on praying ground and pleading terms with God, and you yet have time given you to seek the Lord. The most aged need not despair; the most guilty need not conclude that their day of grace is over. Until that iron bar shall fasten the door, and you are shut in the pit for ever, let not Satan persuade you that you are beyond all hope. While the gospel note rings from the silver trumpet of gracious invitation, “He that hath ears to hear let him hear,” ye yet have time – time to seek the Lord.

This time is given you for this very purpose. You think, perhaps that your prolonged life is given you that you may mature your plans, that you may rectify mistakes of business, that you may accumulate more money, or perhaps you are grow enough to think that the best way of using time is to get earthly pleasure out of it, and indulge animal passions and appetites. Ah! sirs, it is not so. To whatever use you put this talent of time, God’s long-suffering has been your salvation. By it God teacheth you to repent while he permitteth you to live. His long-suffering is not that you may provoke him further, but that you may cease to provoke him. He cuts not down the tree not that it may spread its useless branches and cumber the ground yet worse, but if, perhaps, being digged about a little longer, it may bring forth fruit. It is the very motive why the Intercessor pleads, “Spare it yet another year.” He spares you that you may not depart hence till you are ready to depart. He gives you space, not for sin, for repenting opportunity, not for perpetrating worse offenses, but for turning from your evil ways. Your time has this mark on it, if you would but see it, “Repent! I give thee space. Repent. Take heed thou waste it not.” There is encouragement to every unconverted person in this thought. If this time is given you to repent in, then rest assured that, repenting and believing in Jesus’ you will be accepted. If the judge stands at the criminal’s door and waits, and says he waits there until he is willing to receive the pardon he grants, and if the criminal be anxious to receive the pardon, there can be no difficulty in the way. The very waiting of the judge at the door proves that he does not want to execute the sentence – only desires to see some symptom of contrition, some tokens of turning from the evil way, and gives space if, perhaps, these token may become apparent. Hear ye, then, oh! unconverted ones, hear ye then, and trifle not with the space allowed you. It is time to seek the Lord, says the text; surely it is high time. Not only the time, but high time. It is high time, ye young ones, that ye seek the Lord, for Satan is on the watch for you if, perhaps, your unwary footsteps may be decoyed into the paths of evil – evil which, if you be not delivered from, you will have to regret ever having trodden to life’s latest hour. Oh! if you would be kept from the snare of the fowled, ye young ones, it is time ye seek the Lord – high time. Now when you are leaving your mother’s roof – going away from a father’s gentle guidance, it is time to seek the Lord. I would press this on any young man here just launching into life, ore throb marriage, ere that business be entered upon – it is time to seek the Lord. Set up God’s altar when you set up a house, and ore ye trade for yourself consecrate yourself and your substance to God, who can bless you and will. But, oh! ye that have passed now into middle life, have ye spent forty years in sin? It is high time ye sought the Lord. Your best days have been given to provoking hind Will ye not give the rest, such as they are, to his service? Oh! that his Spirit might constrain you so to do. And you that lean upon the staff, you who have come to the verge of human life, is it not high times to seek the Lord? I see your sun going down; the sky is scarcely bright, the red rays betoken that the sun is hiding himself. Oh! ere the dark, dark, endless night comes on, seek ye the Lord while yet he may be found. Be grateful for having been spared so long. Oh! be not so ungrateful as to use so long a life all for sin; for, remember, it will be then all used for your own destruction. You have long enough been a fool. Grey hairs and foolery are not well matched. You have long enough sported on the brink of hell; will you not start back from it By God’s long-suffering and patience, I beseech you remember it is high time for you to seek the Lord. And you in whom I mark that treacherous spot upon the cheek that marks the worm beneath, and you with the preternaturally bright eye that indicates the fire of consumption within, it is time ye sought the Lord. And ye whose crumbling frames, or aching bones or relaxed sinews, or trembling nerves, all betoken how weak your body is, and how readily it may be crumbled back into the dust – these tokens from the Lord are upon you – it is time ye sought him. He knocks gently as yet, and gives you warning. Take heed, he will come soon and remove the house of the wicked, and the tabernacle of the ungodly, and your souls must appear before his judgment-seat. It is high time ye sought the Lord. And, oh! all of you ungodly once that listen to my voice, and have listened to it so long, I have asked the Lord to teach me how to preach that I may somehow get at your hearts. I seem not to have learnt the art as yet. May his Spirit come and give the right word with a barbed shaft that shall plough its way right through your armor and pierce its way through all the hardness of your heart until it breaks the conscience and wounds you, and compels you to cry for mercy. What! all the years -of Park Street, and Exeter Hall, and the time at the Surrey Gardens, and ever since this Tabernacle has been built, and yet unsaved! It is time to seek the Lord. The very seats you sit on cry out against you, some of you, and I, unwilling as I am to speak it, I must be a swift witness against some of you, for to the best of my ability I have pointed to Christ, I have warned you from danger, I have told you of your great peril, I have warned you of the terrible punishment of sin, I have entreated you to fly to Jesus. It is time, ye gospel-hardened ones, that ye sought the Lord. If your lusts be gods, serve them; but decide ye and choke ye this day, and may God choose for you whom ye will serve. It is high time as well as time to seek the Lord.

Remember, too – and here is something solemn, but something sweet as well – it is God’s time, for these are God’s words put into the prophet’s mouth – it is time to seek the Lord; God says, “It is time.” When God says it is time, why, then, when I come I cannot be denied. God says, “It is time”; then if I do not come, I provoke him. Hear ye these words, ye that are dull of hearing, and ye whose hearts have a thick crust; hear ye, for Jehovah speaks to you this day. “To-day, if ye will hear his voice, harden not your hearts as in the provocation.” “To-day” – he limiteth the time – “To-day, if ye will hear his voice, harden not your hearts; for if you do so, the day will come when he will deal with you as he did with his people Israel, who, having long provoked him, received this as his answer to their face, “He sware in his wrath that they should not enter into his rest.” Not yet hath he spoken, but he may, and that awful voice which comes from Solomon’s Proverbs may come to you. “Because I have called and ye refused, I stretched out my hand and no man regarded it, I also will mock at your calamity; I will laugh when your fear cometh.” “To-day is the accepted time; to-day is the day of salvation.”

Once more only. It is time to seek the Lord, and it is but time. It is but a time. Ye have not given to you eternity in which to seek the Lord. It is the time, and the time is limited. It is still time, but it is limited. To some of you it is my limited. It is time to seek the Lard. The vessel lies in the harbor, and the favorable wind would take her out to sear, and bear her on to her port, but the ,sailor sleeps; the captain observes not the wind; the sails are furled. To-morrow the wind has changed. Now he may do as he will, he is land-locked, and there must he remain; he cannot put out to sea, for he cannot command the gale. So is it with you; there is a time which fled appoints you. Tis now! Slight it, and it may never came again. It is but a time. Oh! take this mercy at the flood; miss it not, I pray you. While God waits, come ye, lest there should come an hour when ye shall knock at his door and the voice shall be heard, “Too late, too late; ye cannot enter now.” Ah! I would I had but power to put this as I should, and so that you would feel it; but, mayhap, you will feel it when I would wish you had no need to do so, I mean on a dying bed. The Puritans tell a story of a woman convinced of sin on her death-bed, who lived near Cambridge, who was visited by several ministers, all of whom had great skill in comforting seeking souls. When five or six of them had spoken gently and comfortingly to her, she opened her eyes upon them with a glare, and all she said was this, “Call back the time, call back the time, for otherwise I am damned.” And so she died. And there are many, I hear, who might say that. “The time is gone! The time is gone; I cannot call it back!” Oh! take it on the wing while yet it – is time to seek the Lord. Ye know, perhaps, the story of the traveler on the prairie, when a fire in the distance could be seen. The prairie was on a blaze, and he knew that his only hope for life was to fight fire with fire. He searched for his matches. If he could make a ring around him and burn the grass so that when the fire came up it would have nothing to feed upon, then he might escape. He found but three matches in his box. He took one and struck it with some degree of care, but, alas! he be could light the train which he had laid, the match had gone out. He took another, and this time, very tremblingly, with much of tremulous anxiety about him, struck it. There was a light; he thought he was safe, but a gust of wind blew it out. And now all depended on the last match. He must be burnt to ashes, unhelped, unpitied by a friend, if that match failed him. Down he falls, and breathes the prayer, “God help me, God help me! Grant this may succeed.” He struck it! You may guess with what care he had laid all the grass around it, and then he struck it as though he were loth to run the terrible risk; but he praised God when he saw its success, and that his life was saved. You have but one match left, O sinner; use it well – one light one time – the time to seek the Lord. Oh! seek him now to-night. This moment in the pew say “God be merciful to me a sinner!” Is that your prayer? ’Tis well. God hear and answer it! But now I must by your patience speak for a little while upon the second part of the text. There is another reason given for seeking the Lord, and that is.-

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II. The Blessed Expectation.

It is that in due time he will rain righteousness upon us I understand by this that the ploughing and the sowing are ours, but these are nothing without the heavenly rain of grace. But God will be sure to send that in due time. In fact, our ploughing and sowing are results and tokens of his grace, and the grace of comfort will come where the grace of humiliation has already come. When it says “righteousness” I think it means to assure us that God can in a way of righteousness be gracious to us. Through his dear Son, who bore the punishment of our sine, God can righteously rain upon sinners. Now just a moment or two. You say you have not grace; you say you are not what you should be. ’Tis even so. But seek the Lord, and he will rain righteousness upon you. Observe all grace must come from him. Rain comes from God. He rains it. Every drop of grace comes from heaven. You, sinner, can never get any grace unless he gives it you. Remember this, and wait upon him now for it. It must be heavenly grace, or it will be no grace at all. It can come to you. There are some parts on earth that never could be watered if it did not rain. Nobody would ever think of watering the hilltops. But he watereth his hills from his chambers. We cannot give grace to you; you are in such a desolate, lonely, mountainous place, but he can get at you, and he will. See how it is he will rain righteousness upon you. Then. as there is a straight way for rain even to the wilderness, so is there a straight way for God’s grace to drop into your desert heart. Rain comes sovereignly as God wills it, where he wills it, when he wills it. And in degree and duration according to his will. So does grace. Lift up your soul, then, to him for it, and bow your head, feeling that you deserve it not.

But in the metaphor of rain there is the idea of plenteousness. He will rain righteousness upon you. If you have no grace, he will give you much grace if you have great needs; he will give you great supplies; he will rain it upon you. God is not stinting in his love; he will not give you a drop or two, but he will give you a sea of mercy. “I will pour water upon him that is thirsty and floods upon the dry ground.” Now is not this good reason for seeking the Lord? Ye cannot get grace anywhere but from the Lord. God can gave it you very abundantly. It is in his hands to give or not as he wills. Oh! seek it. He holdeth the stars; he guideth the clouds; he wingeth the tempest. Seek ye him, for his grace; he will give it to you. It can come from none besides. But it will come. There is the mercy of it. And you are told in the text to seek it until it does came. Seek him until the grace comes. I have known a sinner cry to God once, and mercy has came directly; but there have been many cases where souls have cried again and again, and only after a long while have they had success. I saw as I came here to-night – it all happened in a moment – I saw a little child just come home from school I suppose a very little child, and she tapped at her mother’s door, and the mother did not come, and she did what was the best thing to do under the circumstances – cried as loud as ever she could, and her mother came to her. If ye have knocked at mercy’s door, and mercy has not come, cry for it. Oh! a groan, a tear, a cry, a sigh, will quicken the steps of mercy. God cannot linger when a sinner cries. When a sinner weeps, Christ will soon have pity on him. But, anyhow, keep on till he comes. Seek till he rain righteousness upon you. Elijah got the fire in prayer very soon, but he did not get the rain very soon. He had to say to his servant “Go and look towards the sea.” There was Elias, with his head between his knees, in mighty prayer, but not a drop of rain or sign of a cloud. “Go again, go again,” repeated till he had made up seven times, and then there is a cloud the size of a man’s hand. Sinner, hast thou prayed? Go again. Hast thou prayed twice? Go again. Has it come to three times? Go again. Has it come to four times, Go again. Does it amount to six times? Go again. Let there be no stint in prayer. Thou hast kept God waiting long enough. Thou must not marvel if he should now tarry awhile. Go again; go again. Say, “I am resolved that I will not give it up until thou shalt rain thy comfort, thy righteousness, thy grace, upon me.” He will surely do it, and you do not know how soon – you do not know how soon – you will get comfort. And when it comes it will make up for all delays. You know the woman, when the child is born, remembereth no more the travail, for joy that a man is born into the world; and, oh! when Christ is yours, you will forget your travail in your joy and your rejoicing. I am thinking just now of Columbus and his crew. They had sailed long across the Atlantic, and had not found the golden land, the El Dorado, and so the sailors talked of going back, and many a scheme he had, by which he tempted them a little further on to that unknown shore. At last it came to this, they mutinied; they would go no farther; they would not seek the land again; wherefore should they drift away and be lost for ever? He said, “Give me but three days, and if between now and the third day we see not the shore, then we will reverse the helm.” Within those three days shore stood the fair shores of the New World before the mariners’ eyes. Suppose they had turned back the second day, and had gone home and never found it. Well, I don’t know that it would have mattered much to those sailors. Somebody else would have found it, but you are, perhaps, within three days now of being accepted in the Beloved – perhaps within three hours. Pray God that it may be within three minutes. And will you not go on little farther; will you not still cry, and will you not take the gospel step, the grand step of believing on the Lord Jesus Christ, and thou shalt be saved? That brings you to the El Dorado, to the land of gold, to the land of mercy, to the bosom of Christ, to the safety of the blessed, to the security of the glory that shall be revealed hereafter. Oh! sinner, be thou not discouraged, but seek the Lord, for thou hast his promise he will be found of thee. Some even of God’s servants have been a good while seeking, and they have not found him. When that dear martyr of Christ, Mr. Glover, lay in prison he was in a very sad state of heart, and he said, “I love him, and I will burn for him; but, oh! that I had some glimpses of his face.” And his fellow-sufferer who lay in prison with him used to tell him, “He will appear to you; you shall have joy.” But day after day all through that weary time spent in prison, he would constantly be saying, “Am I his? Hath he forgotten to be gracious? Hath he shut up the bowels of his compassion? But,” said Glover, “if he never speak comfortably to me again, I know his truth, and I know his gospel, and I will burn for him. By his grace, I will never turn away”; and the morning came on which he was to be burned, and he awoke with some heaviness on his spirit. There seemed to be no comfort in any promise to which he turned, and prayer brought no relief. And they came and put the chains on him, and they led him out, and he came to where the stake was and where the faggots were, and he was about to strip and put on his shirt for the burning, and suddenly he leapt up and said, “He is come! He is come! He is come! Glory be unto his name.” His friends had asked him to give some sign that his spirit had revived, and he stood and burned as though he scarcely felt the fire, singing Psalms and praying. And so it will be with every earnest seeker. If the looks of love have never come to you for years, you will have them yet, for never soul believed but what was safe. Some have believed, but not been comfortable, but they are safe; the comfort will come. Only seek ye, for he will rain righteousness on you.

“So I must maintain my hold,
’Tis the goodness makes me bold;
I can no denial take,
For I plead for Jesus’ sake.”

Oh! sinner, never let go. Cling close to Christ, and he cannot cast you away, for this is his promise, “Him that cometh, I will in no wise cast out.” Come ye, and the Lord bless you. Amen and amen.