Miles de Libros Cristianos Gratis. Accede a nuestra Biblioteca Virtual

A GREAT SERMON BY THE GREATEST PREACHER.

Para un estudio avanzado de: “A GREAT SERMON BY THE GREATEST PREACHER.” utilice nuestra app.

NO. 2409

INTENDED FOR READING ON LORD’S-DAY, APRIL 21ST 1895,

DELIVERED BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON,

ON LORD’S-DAY EVENING APRIL 17TH, 1887.

“And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.”-Matthew 3:17.

A Certain divine, who had taken this verse as his text, spoke upon if under these three heads. “First,” he said, “here is a great pulpit the voice was from heaven. Secondly, here is a great preacher: it was the Father who spoke as only God can speak. And, thirdly, here is a great sermon: ’This is my beloved Son, in whom I am well pleased.’“

I do not think that I could arrange my thoughts better than under these three divisions, that is to say, if I intended to preach at any length from the whole passage that I have taken as my text. It is from heaven that this voice comes; it is the voice of the Father himself that speaks; and what the voice says is worthy to be treasured in the hearts of us all “This-this man who has lust come up dripping from the River Jordan, upon whom the Spirit, like a dove, descended and rested,-this is my beloved Son, in whom I am well pleased.”

But, on this occasion, I am going to say, first, that the Father was well pleased with Christ; and, secondly, I want to ask the question, are we well pleased with him? and then to answer, on behalf of many of you, “Ay, that we are! For we also can say of the Lord Jesus that with his we are indeed well pleased.”

—————

I. The first division is in the text itself, The Father Was Well Pleased With His Beloved Son. I find that the translation would be even more accurate if the passage read, “This is my beloved Son, in whom I was well pleased.” Let us begin, then, with that thought, the Father had been well pleased with his Son. The past rather than the present, though not to the exclusion of the present, seems to be intended in the Greek word here used: “This is my beloved Son, in whom I was well pleased.” That is to say, “Before he was born here among men, before his first infant cry was heard at Bethlehem, before he was obedient to his parents at Nazareth, before he toiled in the carpenter’s shop, before he had reached the prime of his manhood, and was able to conic forth, and to be dedicated to his sacred ministry in the waters of baptism, before that, I was well pleased with him.” Yes, and we must go further back than that; for he “was” before he was here: “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not anything made that was made.” In those far-distant ages when the worlds were made, when matter and mind were spoken into existence by the creative word, the Father took counsel with his beloved and equal Son. Jesus Christ as well as the Father was infinite wisdom; He balanced the clouds, and weighed the hills, and appointed the throbs of the tide, and kindled the light of the sun. He was the Father’s Well-beloved or ever the earth was. Ay! and in those days primeval, when as yet there was nothing but God,-if your imagination can get back to the time when our great sun and the moon and stars slept in the mind of God, like unborn forests in an acorn cup, in that eternity when there was no time, no day, no space, nor aught save God the All-in-All, you will realize that, even then, the Only-begotten was with the Father, and in him the Father was well pleased, for as God is eternal in his being, he is eternal in the trinity of his person. The triune Jehovah is the theme of praise both on earth and in heaven; as we have often sung,-

“Holy, Holy, Holy thee,
One Jehovah evermore,
Father, Son, and Spirit! we,
Dust and ashes, would adore;

Lightly by the world esteem’d,
From that world by thee redeem’d,
Sing we here, with glad accord,
Holy, Holy, Holy Lord.

“Holy, Holy, Holy! All
Heaven’s triumphant choir shall sing:
When the ransomed nations fall
At the footstool of their King:

Then shall saints and seraphim,
Harps and voices, swell one hymn,
Round the throne with full accord,
Holy, Holy, Holy Lord.”

We cannot fully comprehend the great doctrine of the divine foliation, and the less we pry into it the better; but certain it is that the sonship of Christ does not imply any second position in order of time. As the Father was ever the Father, so the Son was over the son. Before all worlds and time itself, he was with the Father, co-equal and co-eternal with him. Now, dear friends, a love which has endured for ever, which even now is eternal, since it had no beginning, and can have no end, this is a mighty love indeed; and it helps to make us wonder all the more that God should so love the world as to give his only-begotten Son, freighted with such love as this, to come down here, and live, and die, that he might save a guilty race that had only just begun, an infant race of a few thousand years. It will for ever be a marvel that the Father should have been willing to sacrifice the Eternal and Ever-blessed for the sake of such worthless creatures as these. Let your minds and hearts adoringly dwell, then, on that first view of the text, “This is my beloved Son, in whom I was well pleased.”

Now read it, “The Father is well pleased with the Lord Jesus Christ always.” The “I am” of our version, containing, as it does, within itself the “I was “ of the original, implies perpetuity and continuity. God the Father is always leased with his beloved Son. There was never a time when he was otherwise than pleased with him. Ay! he was pleased with him even in Gethsemane, when his sweat was as it were great drops of blood falling to the ground; he was pleased with him when he gave him up to be nailed to the cross of Calvary; for, though it pleased the Father to prove him, and he did for a while hide his face from him because of the necessary purposes of his atoning sacrifice, yet he always loved him. I think that our Lord was never fairer to the eyes of his Father than when he was all ruddy with his bloody sweat, and that he never seemed lovelier to him than when his obedient hands were given to the nails, and his willing feet were fastened to the tree. Then must he have seemed to be God’s rose and lily, first spotless, then all blood be-dyed, the gathering up of all the lovelinesses of which even the infinite mind of God could conceive. The Well-beloved was always dear to the Father; the Father was always well pleased with him; and he is well pleased with him now.

How little there is even about those of us who are the Lord’s children which can please our heavenly Father; but God is always well pleased with Christ. We get wandering away from him, our garments become defiled by sin; sometimes, the Lord hath need to chide us, and to chastise us, but as for his beloved Son, he is always well pleased with him; and, blessed be his name, he is well pleased with us in him! Oh, that we could always remember this glorious truth! Still, whatever we may be, the finger of the great Father ever points to his dear Son in the glory, and he says, “This, this is my beloved Son, in whom, notwithstanding all that his people do, I am always well pleased.”

Let me read the text again a little differently, and say that God is pleased with Christ perfectly. He could not be more pleased with him than he is, and there could not be anything in Christ that would be more pleasing to the Father than what there is in Christ already. I believe that the Father is perfectly well pleased with Christ as God, with Christ as man, with Christ in the manger, with Christ preaching the Word throughout Judaea, with Christ working miracles, with Christ in Pilate’s hall, with Christ upon the tree, with Christ in the grave, with Christ risen again, with Christ at his right hand, and with Christ soon to come in the glory of his Second Advent. The Father is over perfectly pleased with his beloved Son. What the great Father’s mind is none of us can know, for the finite cannot measure the infinite, we have no standard that can apply to him; but we are sure that it must need an infinite object of delight to satisfy the infinite mind of the Father, yet Christ fully satisfies it.

Sometimes, when I have been very earnestly pleading with the Father in prayer, I have felt as if I could cry, “Hear me, O God, hear me, O my Father, hear me for thy dear Son’s sake!” and then I have changed my plea, and said, “Look at him. Art thou not well pleased with him? Was there ever such beauty as thou seest in him? Was there ever-such obedience as he rendered to thee? Was there ever such truth, such holiness, such absolute perfection as thou seest in him?” and I have felt that then I had a good plea with God, for he is infinitely satisfied with his dear Son. There is nothing to satisfy God in all the worlds he has made; he could make as many more in a moment if he pleased. There is nothing to satisfy him in anything that is merely spoken into existence; but with his other self, his Only-begotten, in every condition and in every case, from every point of view, he is well pleased, and perfectly satisfied; and well he may be, for Christ is worthy of his Father’s satisfaction and delight.

Then further, to change our note, yet still to play much the same tune, the Father is pleased with Christ overflowingly. Can you catch my thought? The Father is not only pleased with Christ so much as to love Christ, and to dwell in Christ himself, but he takes us up, and he delights in us, when we are in Christ, because he has more delight in Christ then even Christ himself can hold, and he wants more empty vessels into which to pour the rich wine of his soul’s delight. He loves Jesus so much that he can afford to love poor wretched sinners such as we are for Christ’s sake. He doth, as it were, say to himself, “I have filled the ocean-bed of my dear Son’s nature with my divine love; now bring hither all the dried-up torrent-beds that you can find, and I will fill them also; ay! bring hither the dry Saharas, the wild deserts where never a drop of dew has fallen, and I will make them all to rejoice and blossom as the rose with this ’superfluity of love which I have to my dear Son. There is enough to make me love even the world for his dear sake.” Our Lord Jesus has so won the infinite heart of the Most High that the divine love overflows to us.

Beloved, let us come and get under the drippings of this love. Here is Christ’s cup running over; let us draw nigh, and drink from the over-runnings of the love of God to Jesus Christ. You men, you women, you have committed so much sin that God cannot love you in yourselves; you have so offended his infinite justice, that his pure and holy nature repents that he ever made you; but look, look, I see another man come in, a man like ourselves, in every respect a true man, but such a man that when the great Father sees him, he says to him, “My Son, my Son, I am so delighted with you, the one perfect man, that for your sake I am glad that I made men, I am delighted that I made them in your image, you shall be the firstborn among many brethren. For your sake I will not destroy men from off the face of the earth; for your sake, for the sake of that one man, my fellow and yet man, I will bless the untold multitudes whom I have chosen before the foundation of the world, and whom I give to thee to be the reward of thy soul travail, who shall be accepted in thy righteousness, loved because of my love to thee, and saved in thy salvation.” O sirs, if you had Paul or Apollos here to speak on such a theme as this, even they might fail to deal with it as it deserves! Only God the Holy Ghost can make us get even the shadow of an idea of how much God loves his Son, and how ready he is to love us also, and how truly he does love us who are in him.

That God should pity me, I can understand, but that, for the sake of his dear Son, he should actually take a complaisant delight in me and love me, this is indeed wonderful; and his Son has so loved me that he has espoused me to himself. Or ever the earth was, he chose me for his love; and now he loves me for his choice. Let this thought ravish your hearts; it is enough to do so. Before the day-star shot forth its first beams of light, the heart of Jesus Christ was set on you, and he loves you now as much as he loved you then, and he always will love you. When all the things that are, shall have gone back into their natural non-existence, he will still love you with all the power of his infinite mind. Nay, he is not only espoused to you, and hound to love you, but he has taken you into a marriage union of the most mysterious kind; and he will never be content till he shall eat the marriage feast with you, and you shall sit down with him and the chorales of the universe, every sigh and sorrow hushed to rest, and every joy let loose from the secret treasury of bliss. As the Lord Jesus lives in glory with his Father, so will he have you to be with him at his right hand, to sit upon his throne, even as he has overcome, and has sat down with the Father upon his throne.

I have also to say yet something more. The Father is well pleased with his Son actively; that is to say, his pleasure in his Son shows itself, he does something to honor his Son. When we pray, “Father, glorify thy Son,” that prayer is only a faint echo of God’s resolve and determination that he will glorify his Son. Can you picture that wondrous scene when he shall come in his glory, and all the holy angels with him,-he that once was spat upon, crucified, dead, and buried,-can you imagine the splendours of that august moment when heaven shall empty out its legions of angels to accompany the returning Prince of the kings of the earth? Then shall sun and moon be ashamed, and hide their diminished light, for the Lamb himself shall shine with a brightness before which they shall be black as sackcloth of hair. Then, with the ten thousand times ten thousand of his Father’s courtiers who will come streaming out of heaven’s golden gates, he will sit upon the throne of his glory. I was going to try to picture the scene; but I could not possibly do it; I will only say, “Thus shall it be done unto the Man whom the King delighteth to honor,” while ten thousand thousand trumpets blow to raise the sleeping dead, and quick and dead from sea and land stand before his dread tribunal, and every eye shall see him, and they that hated him shall call upon the rocks to fall upon them, and hide them from his face. In that day shall it be seen how God has resolved to prove his good pleasure in his Son by giving him glory, and honor, and majesty, and dominion, and power, and might, for ever and ever. Yes, dear friends, God loves to glorify his Son. There I must leave that part of my subject, for I want to come to a practical point in the latter portions of my discourse.

—————

II. We have seen that the Father is well pleased with Christ; now let me ask, in the second place, Are We Also Well Pleased With The Lord Jesus Christ? Can we look at him, and say, “This is my beloved Savior, in whom I am well pleased”?

If so, hearken to this. Here is the point where God and our souls can meet. God loves Jesus; so do we. The Lord delights to glorify Jesus; so do we. He will make all things subservient to the honor of Christ; so would we. God’s love is like the sun, and we reflect its light just as little drops of dew that hang upon the blades of grass reflect it; but, as the dewdrop is agreed with the sun, so are we agreed with God. I do like to feel that, notwithstanding all my imperfections and sin, I can meet God in Christ. Can you meet him there, dear friends? I know that many of you can; what a blessed meeting-place it is! Across that marred body of the spotless and lovely Jesus, God and man embrace one another. I am a sinner, and the Father takes the sinner’s hand, and says, “I have forgiven you for my dear Son’s sake;” and we stand there, and say, “Heavenly Father, we bless thee for Jesus; “ and he says, “I gave him to bless you, I intended him to bless you, and now I delight that you should bless him, and should praise his name.” You know that, if you take us upon any other ground, there is a point of difference; God and man cannot agree until they come to the God-man, Christ Jesus; and then, where God and man have met in one Person, and are joined together in an everlasting union, there God meets men, and they are bound together in an alliance that shall never be broken. What a blessed thought this is! Our love to Christ enables us to fiad a meeting-place with God in the person of his dear Son.

Well, next, can we say that we are well pleased with Christ? Then, as the Father says he is well pleased with Christ, here is a place for cooperation as well as for union. Now we can be laborers together with God, for this is a work in which we delight, and it is a work in which God also delights. See, brethren and sisters, you can go and try to show how much you love the Savior; and when you do that, God is also showing how he loves the Savior. If this is the work in which you engage, you are sure to have God with you. Suppose you were to adopt some highly ambitious projects, -for instance, the formation of a religious sect, the upbuilding of a confraternity of which you would be the head, with the object of honoring and glorifying yourself,-well, you would have to look a long while before you would have God with you; but if the one aim of your life is to glorify Christ, you know that God the Father is with you, for it is his ever-present desire to glorify Christ. If your ministry is full of Christ, it is a ministry that God can bless. “Oh! “said a brother to me, only today, speaking of a certain minister, “I could not hear him, for there is nothing of Christ in his sermons.” Where there is nothing of Christ, brethren, there is nothing of unction, nothing of savor, and a man is quite right not to attend such a ministry as that. Leave Christ out of your preaching, and you have taken the milk from the children, you have taken the strong meat from the men; but if your object as a teacher or preacher is to glorify Christ, and to lead men to love him and trust him, why, that is the very work upon which the heart of God himself is set. The Lord and you are pulling together, and God the Holy Ghost can set his seal to a work like that. Is it not a marvellous thing that we should be workers together with God? When he made the skies, we could not help him. When he lit up the stars, we could not help him. When he rules nations, we cannot help him; but when he comes to glorify his Son, then we can be workers together with him. It is by means of men, by the use of instruments, that Christ is to be glorified; and hence hero is a sphere for us in which our weak ness stands side by side with omnipotence, our folly is taught of divine wisdom, and made to co-operate with omniscience. I bless the Lord that ever he said of Jesus, “This is my beloved Son, in whom I am well pleased,” for as we also are well pleased with him, here is a blessed point of co-operation.

Once more, if we can say, “Yes, we re well pleased with Christ,” then we have before us a fountain of pleasure. Are you pleased with Christ? Then you may always be pleased. Are you well pleased with Christ? Then you shall never lose the source and spring of your pleasure. Not long ago, you were well pleased with a dear wife; but she is gone, yet the Lord liveth. It is but a little while ago that you were well pleased with a sweet child. The iamb has been caught away to the heavenly fold; but the Good Shepherd is with you always, you can still be well pleased with him. A few years ago, we were pleased with our physical strength and with our youthful vigor. It is all gone now; but Jesus is not gone, we can still be well pleased with him. By-and-by, we may come into such stress of circumstances that all that pleased us shall be a dissolving view. Oar wealth will quit us, or we shall quit it. All that lies below must be renounced, for a film is coming over the eye, and the breath is drawn with pain, and the spirit is about to depart to God who gave it. Ah! then, beloved, it will be a blessed thing to be well pleased with Jesus, for he will be with us in death, and with us throughout eternity. If thou art well pleased with Christ, thou hast a fountain which neither frost can freeze nor heat can dry. We may be too well pleased with earthly friends, and we may make idols of them; but we can never idolize Christ. We may worship him, for he is God, and he therefore deserves our homage and adoration. There is no fear that we can lavish too much affection upon his divine person. You may be well pleased with him, and be still more well pleased with him, and be better pleased and better pleased still with him the older you grow, and in heaven itself you may still continue to be more and more completely taken up with him, for is he not the river of pleasure which is at the right hand of God for ever? Oh, yes! it is a blessed thing to have our good pleasure in Christ, since it will endure world without end.

But, once again, if you can say of Christ that you are well pleased with him, I think it suggests to you a line of testimony. People want sometimes to say a word to others to do them good. Do you not think that it would be a very easy thing, sometimes, to say, “I wish you would let me tell you of a Friend of mine, and what he did for me”? You could not preach, perhaps; but you could, any one of you, tell the story of what Jesus did for you. “I do not know,” says one, “I should break down if I tried.” Well, that would not matter; it might he a grand thing to break down, as you might also break down the person to whom you were talking; and the two of you breaking down, you might perhaps take to your knees, and get nearer to God that way than in any other. I think that even the humblest Christian woman might find somebody, possibly of her own rank and sex, to whom she could say, “I would like to tell you about my dear Friend.” Why, they might think they were going to hear a piece of gossip, you know! Perhaps they would lend their ears at once, and then they would be surprised to find what a dear Friend is Jesus. Possibly they would be wonder struck; at any rate, I am sure they would recollect it better than they would a sermon from me, because it would come with a surprise power, which would take possession of their thoughts. “Oh, but!” say you, “I could not speak that way.” I do not believe that you could hold your tongue if you really tried to speak for Jesus. I believe that, if you once began, you would be obliged to go on. I have heard of a good woman, who said that she could not come before the church to tell out her love to Christ; and when they said, “Well, then, we think we cannot receive you,” she said, “But I could die for him.” “Oh!” said the minister, “that is better than anything else that you could say; if you say you could die for Christ, come along with you, you have said enough already.” I do wish that, sometimes, as the Father said, “This is my beloved Son, in whom I am well pleased,” you would break the silence, and say, “This is my beloved Savior, in whom I am well pleased.

“’In the heavenly Lamb thrice happy I am,
And my heart it doth leap at the sound of his name;”

“I must tell somebody; I cannot keep such a good thing all to myself.” I suggest it to you as a line of testimony, very simple and very easy to sincere-hearted persons, that you should imitate the Great Father in this respect, and publicly or privately, according as you have opportunity, express your love to Christ.

If anybody in this Tabernacle can say, “Yes, I am well pleased with Christ, I do delight in him,” I think that fact may be to you a very blessed token for good. Faith in Christ ought to come first, and I used to think it always did; but I correct myself as I go on learning. I meet with a great many persons who have a very sincere love to Christ, which love does not bring them any comfort, or bring them salvation either, because they have not learnt to trust Christ. The trust in Christ that saves the soul is not admiration of his person or even love of him, it is faith in his atoning sacrifice, reliance upon his finished work. But if you are relying upon him, you can then say, “I love him, I delight in him, I rejoice in everything about him, he is very dear to me.” Well now, how came this about? It is the work of grace in your soul, for by nature we are enemies to God by wicked works; and if there is in your heart a trustful love for Jesus, so that you are well pleased with him, depend upon it, the Spirit of God has been at work in your soul, and you are a new creature in Christ Jesus. The kind of faith that I have seen in some, and which I am sure is good sound faith, is this. One said, “I believe myself to be the most unworthy creature who ever lived, and I cannot understand why God should have the slightest love to such a wretch as I am; but I do trust myself on the merits of the Lord Jesus Christ with all my heart, and I feel an inward union to him, I love him, and I long to be with him, and, somehow, I feel certain that he will never east me into hell.” No, dear heart, how could he? How could he east out one who loved him? How could he cast out one who trusted him? What! shall it be said in hell, “Here is a sinner who trusted the Savior”? Never. What! shall they say, “Here is one, in the fire unquenchable, who was united to God in Christ Jesus”? It is impossible; such a thing can never be; therefore, have no fear about it. With this trust in Christ you may live, you may die, you may rise again, you may stand in the Day of Judgment. If you are well pleased with Christ, God is well pleased with you. If you delight in Christ, God delights in you. This is a seal of the Spirit of God upon his work in your heart, and you may go away and rejoice.

Only take notice of this one thing. Imitation is the sincerest form of admiration; and if you really trustfully love the Savior, you will endeavor to be like him. It will be your desire at all times to tread in his footsteps. “Well,” says one, “I sincerely hope that I may do so, may the Holy Spirit help me! But one thing I know, I do rejoice in my dear Savior’s name.” I can say that, too; yet, when I get home to-night, it is very likely that I shall feel very, very, very weary, and possibly, on a sudden, a spirit of depression will come over me. It often does when one is very weary; and then I fall back on this fact, I did my best to extol my Master; I have preached nothing else but Christ; and-

“E’er since by faith I saw the stream
His flowing wounds supply,
Redeeming love has been my theme,
And shall be till I die;”

and he will not cast me away. I have no hope but in him, and he cannot put me away.

O dear souls, cling to my Lord! If you cannot do that, look to my Lord, trust to my Lord, be well pleased with my Lord, and my Lord shall be well pleased with you. I do not ask of you a hard thing; for, if ever there was one with whom we ought to be well pleased, it is the Son of God, who became the Son of Mary, that he might save us from our sins. Oh, think much of that wondrous love of his! If we do not admire it, and love him for it, surely our hearts are turned to stone. May God break them, and give us new ones, and enable us henceforth to love Christ with all our heart, and mind, and soul, and strength! Amen and Amen.

EXPOSITION BY C. H. SPURGEON

PSALM 2., AND MATTHEW 3.

Psalm 2:1-3. Why do the heathen age, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together against the LORD, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us.

The conspiracy was both strong and influential, The kings and the rulers combined against Jehovah h and against his Christ. They were very determined; they set themselves with resolute purpose; they took counsel together. They were full of a horrible enthusiasm; they raged; they thought the work as good as done, but they imagined a vain thing. The fight was against Jehovah, and against his Anointed, the Christ, the Messiah. What came of it all? Did they break their bands asunder, and cast away their cords from them? Listen: –

4. He that sitteth in the heavens shalt laugh: the Lord shall have them in derision.

For what can mortals be as compared with the Eternal? The fire can readily enough consume the tow. Shall men set themselves in opposition to omnipotence, and hope to prosper? And when God determines to glorify his anointed Son, shall worms of the dust prevent him from doing so’? What can come of all their opposition? God simply laughs at them, Jehovah has them in derision.

5. Then shall he speech unto them in his wrath, and vex them in his sere displeasure.

He scarcely needs to lift his hand, he has only to speak; and when Jehovah speaks in wrath, his words are thunderbolts. Men’s hearts are indeed troubled when God’s words come hot with anger into their spirits. This is what God said:-

6. Yet have I set my king upon my holy hill of Zion.

“You have raged, you have deliberated, you have resolved; but it is all nothing. There is my Son, the crowned King.” And such is the Anointed tonight; the Christ is on the throne, let Isis enemies say what they will, and he must reign, nothing can prevent it. He must be King of kings and Lord of lords, for thus is it written concerning him.

7. I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.

This is the seal of the Anointed. He is the Son of the Highest, the only begotten Son of the Father, who says to him, “Thou art my Son; this day have I begotten thee.”

8. Ask of me, and I shalt give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.

Christ is asking of his Father; even he cannot have what he desires without asking for it. Prayer is so essential to the progress of the kingdom of Christ that even Christ himself must ask. But then God has promised to give to Christ the heathen for his inheritance, and the uttermost parts of the earth to he his possession. This is the great strength of all missionary enterprise. Dear friends, we may be quite sure that the earth will be filled with the knowledge of the Lord when we read such a text as this: “I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.’’

If men will not yield to the Lord when he is made known to them, if they resist the drawings of divine love, what will happen? Listen:-

9, 10. Thou shalt break them with a rod of iron; thou shalt dash them in pieces, like a otter’s ye set. Be wise now therefore, O ye kings: be instructed, ye judges of the earth.

“Ye rulers, ye magistrates, ye senators, ye governors of the earth, be wise, be instructed.”

11. Serve the LORD with fear, and rejoice with trembling.

“If you are wise, you will obey the superior King; you will yield obedience to the great Lord of all.”

12. Kiss the Son, test he be angry, and ye perish from the Way, when his wrath is kindled but a little.

The kings and rulers are bidden to do this; let each one of us do the same, let us give the kiss of homage to him whom God has made to be our King, and take him to be our Lord and Ruler for ever and ever.

12. Blessed are all they that put their trust in him.

It is so; those of us who have tried it can hear our witness that it is so, there is no life like a life of trust in God. The nearest approach to heaven that we can live in this mortal body is a life of simple confidence in the Lord Jesus Christ.

Now let us read concerning our Lord’s first coming and appearance amongst the sons of men. Turn to the Gospel according to Matthew, at the third chapter.

Matthew 3:1, 2. In those days came John the Baptist, preaching in the wilderness of Judaea, and saying, Repent ye: for the kingdom of heaven is at hand.

There is no entering the kingdom of heaven without leaving the kingdom of darkness. We must repent of sin, or we cannot receive the blessings of salvation. Of every man, whoever he may be, whether outwardly moral or openly wicked, repentance is required. It is the door of hope; there is no other way into the kingdom: “Repent ye: for the kingdom of heaven is at hand.”

3, 4. For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. And the same John had his raiment of camel’s hair, and a girdle about his loins; and his meat was locusts end wild honey.

His raiment and his food were like his doctrine, rough and simple. There was no mincing of words, no making of pretty phrases with John the Baptist; his message was simply, “Repent ye: repent ye: for the kingdom of heaven is coming.” We want more of this John the Baptist teaching nowadays, that men may be plainly told their faults, and warned to put away those faults that they may receive Christ Jesus as their Savior.

5-7. Then went out to him Jerusalem, and at Judaea, and out the region round about Jordan, and were baptized of him in Jordan, confessing their sins. But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come

These were the influential people of the times; the Pharisees were the Ritualists of that age, and the Sadducees were the Pationalists of the period. Why, John, you ought to have smoothed your tongue a bit, and have said some very pleasant words to these great men; for, by so doing, perhaps you might have won some of these Pharisees, or coaxed some of these Sadducees into the kingdom! Ah, no; that is not John’s method! He is plainspoken, and he deals truthfully with his hearers, for he knows that converts made by flattery are but flattering converts that are of no real value.

8, 9. Bring forth therefore fruits meet for repentance: and think not to say within ourselves, We have Abraham to our father: for I soy unto you, that God is able of these stones to raise up children unto Abraham

Pointing to the stones in the River Jordan, and all along the banks, he said to the Pharisees and Sadducees, “There is nothing, after all, in your natural descent from Abraham. God has promised that Abraham shall have a seed, but think not that he is dependent upon you for that seed. – He can fulfill his premise without you. He can turn the very pebbles of the stream into children for Abraham. God is not short of men to save. If some of you will not have him, do not think that he shall have to come a-begging to you. There are others who will have him, and his rich sovereign grace will find them out. Beware, ye that are proud and think much of yourselves, for God will not humble himself to you. He hath regard to the humble and the lowly, but the proud he knoweth afar off.”

10-12. And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire. I indeed baptize you with seater unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shalt baptize you with the holy Ghost, and with fire:-whose fan is in his hand, and he wilt throughly purge his floor, and gather his wheat into the garner; but he wilt burn up the chaff with unquenchable fire.

The Christ is the minister of mercy, but there is about his doctrine a-searching and a trying power. Only the sincere in heart can endure Christ’s winnowing fan. As for the insincere, they are blown away like the chaff on the threshing-floor, and their end is destruction. God give us to be numbered amongst the wheat that Christ shall gather into his heavenly garner!

13, 14. Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. But John forbid him, saying, I have need to be baptized of’ thee, and comest thou to me?

It seemed very strange that John, the servant, should be required to baptize Jesus, the Master.

15. And Jesus answering said unto him, suffer it to be so now: for thus it becometh us to fulfill alt righteousness. Then he suffered him.

That is to say the Teacher must himself obey the laws, which he is about to lay down; and inasmuch as he is going to bid others to be baptized, he will set the example, and be himself baptized. I think also that the baptism of Christ was the picture, the type, the symbol of the work, which he afterwards accomplished. He was immersed in suffering; be died, and was buried in the tomb; he rose again from the grave; and all that is set forth in the outward symbol of his baptism in the River Jordan.

16, 17. And Jesus, when he was baptized, scent up straightway out of the water: and, In, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: and to a voice from heaven, saying, This in my beloved son, in whom I am well leased.

And we are well pleased with him,

Disfruta de miles de canciones cristianas en exclusiva sólo en Bibles