Biblia

ABANDONED/ABANDONMENT

ABANDONED/ABANDONMENT

My God, my God, why have you forsaken me?

The Bible, Psalm 22:1

Though my father and mother forsake me, the Lord will receive me.

The Bible, Psalm 27:10

Every vice was re-awakened within me. I would have chosen rather to be roasted than to endure such pains.

Angela of Foligno

My heart I give you, Lord, eagerly and entirely.

John Calvin

When we have reached this total deprivation what shall we do? Abide in simplicity and peace, as Job on his ash heap, repeating, “Blessed are the poor in spirit; those who have nothing have all, since they have God.”

Jean-Pierre de Caussade

God felt, God tasted and enjoyed is indeed God, but God with those gifts which flatter the soul. God in darkness, in privation, in forsakenness, in insensibility, is so much God, that He is so to speak God bare and alone. Shall we fear this death, which is to produce in us the true divine life of grace?

F. Fénelon

It is when God appears to have abandoned us that we must abandon ourselves most wholly to God.

F. Fénelon

After Thou hadst wounded me so deeply as I have described, Thou didst begin, oh my God, to withdraw Thyself from me: and the pain of Thy absence was the more bitter to me, because Thy presence had been so sweet to me, Thy love so strong in me. … Thy way, oh my God, before Thou didst make me enter into the state of death, was the way of the dying life: sometimes to hide Thyself and leave me to myself in a hundred weaknesses, sometimes to show Thyself with more sweetness and love. The nearer the soul drew to the state of death, the more her desolations were long and weary, her weaknesses increased, and also her joys became shorter, but purer and more intimate, until the time in which she fell into total privation.

Madame Guyon

That which this anguished soul feels most deeply is the conviction that God has abandoned it, of which it has no doubt; that He has cast it away into darkness as an abominable thing … the shadow of death and the pains and torments of hell are most acutely felt, and this comes from the sense of being abandoned by God, being chastised and cast out by His wrath and heavy displeasure. All this and even more the soul feels now, for a terrible apprehension has come upon it that thus it will be with it for ever. It has also the same sense of abandonment with respect to all creatures, and that it is an object of contempt to all, especially to its friends.

John of the Cross

This [sense of spiritual abandonment] is one of the most bitter sufferings of this purgation. The soul is conscious of a profound emptiness in itself, a cruel destitution of the three kinds of goods, natural, temporal, and spiritual, which are ordained for its comfort. It sees itself in the midst of the opposite evils, miserable imperfections, dryness and emptiness of the understanding, and abandonment of the spirit in darkness.

John of the Cross

To reach satisfaction in all, desire its possession in nothing. To come to possess all, desire the possession of nothing. To arrive at being all, desire to be nothing. To come to the knowledge of all, desire the knowledge of nothing.

John of the Cross

Lord, since Thou hast taken from me all that I had of Thee, yet of Thy grace leave me the gift which every dog has by nature: that of being true to Thee in my distress; when I am deprived of all consolation. This I desire more fervently than thy heavenly Kingdom!

Mechthild of Magdeburg

Prayer is continual abandonment to God.

Sadhu Sundar Singh

As long as this pain lasts we cannot even remember our own existence; for in an instant all the faculties of the soul are so fettered as to lie incapable of any action save that of increasing our torture. Do not think I am exaggerating; on the contrary, that which I say is less than the truth, for lack of words in which it may be expressed. This is a trance of the senses and the faculties, save as regards all which helps to make the agony more intense. The understanding realizes acutely what cause there is for grief in separation from God: and our Lord increases this sorrow by a vivid manifestation of Himself. The pain thus grows to such a degree that in spite of herself the sufferer gives vent to loud cries, which she cannot stifle, however patient and accustomed to pain she may be, because this is not a pain which is felt in the body, but in the depths of the soul. The person I speak of learned from this how much more acutely the spirit is capable of suffering than the body.

Teresa of Avila