Biblia

Acts 10:34-43 Commentary by Kyle Fever

How does the resurrection change things? One scholar states that Acts tells the story of the early church carrying forward “divinely initiated social change” that results from their witness to the resurrected Lord.1 Peter’s speech in Acts 10:34-43 witnesses to no mere social change; it witnesses to a tectonic shift that disrupts the landscape. Peter expresses … Continue reading “Acts 10:34-43 Commentary by Kyle Fever”

Acts 10:34-43 Commentary by Christian A. Eberhart

The lectionary passage Acts 10:34-43 features the sermon that Simon Peter gave in the house of Cornelius, a Roman centurion, in the city of Caesarea Maritima.  The broader context is important to understand Peter’s homily but lacking from the lectionary passage; therefore, I will summarize it here and present the main characters before addressing the … Continue reading “Acts 10:34-43 Commentary by Christian A. Eberhart”

Acts 10:34-43 Commentary by Troy Troftgruben

The first Easter drastically changed how Christians understand God’s activity in the world. Today’s first reading features a similar paradigm shift in Christians’ understanding, regarding how wide-reaching God’s favor truly is. I. The literary context: Acts 10:1-11:18 Our reading occurs within the larger narrative episode surrounding Cornelius (10:1-11:18), which Beverly Gaventa calls “the climactic moment … Continue reading “Acts 10:34-43 Commentary by Troy Troftgruben”

Acts 10:34-43 Commentary by Matt Skinner

Nothing about Easter is routine or predictable.1 The same can be said about preaching the Easter story. When we view Christ’s resurrection with an understanding that God continues to be concerned with our world, then our situations lead us to perceive that event with new significance. Because our lives and our encounters with God continually … Continue reading “Acts 10:34-43 Commentary by Matt Skinner”

Acts 9:36-43 Commentary by Mitzi J. Smith

This passage begins with the words, “in Joppa there was a certain female disciple (mathetria) by the name of Tabitha, which being translated (into Greek) also means Dorcas. Her life was full good (agathos) works (erga) and necessities for the poor (eleemosunon), which she herself provided” (Acts 9:36, my translation). Cornelius, the Roman centurion, also … Continue reading “Acts 9:36-43 Commentary by Mitzi J. Smith”