THE ULTIMATE TABERNACLE
HEBREWS 9:6–14
When Christ came as high priest of the good things that are already here, He went through the greater and more perfect tabernacle that is not made with hands, that is to say, not of this creation
(Hebrews 9:11).
Yesterday we saw that the high priest passed through the Holy Place and tried to get into the Holy of Holies, but always failed. Jesus, however, passed through the “greater and more perfect” outer tabernacle—one not made with hands and not of this creation—to enter the Holy of Holies by means of His own blood.
What is this greater and more perfect outer tabernacle that is the entryway into the ultimate Holy of Holies? To understand this we have to refine our understanding of the Old Testament tabernacle and temple. The outer tent is a symbol of the ante-room of heaven. The courtyard around the tabernacle, with the holy mountain of the bronze altar in its midst, is a symbol of the earth itself. The area between the bronze altar and the tabernacle, including the laver of cleansing, represents the heavenly sky over the earth.
The priests of the old covenant are pictured as ministering in the ante-room of heaven as they labor in the outer tabernacle of the Holy Place, behind the blue veil of the firmament. This was a symbol of the “time then present,” the pre-Christ form of the kingdom. That kingdom, centered on Israel, is pictured as being in the ante-room of heaven, but not yet in the fullness of the heavenly sanctuary.
Some have suggested that Hebrews 9:11 refers to Jesus at His ascension passing through the visible heavens on His way to the invisible heaven. This cannot be, for the visible heavens are indeed part of this creation. Rather, what Jesus passed through on His way to the throne of God, the Holy of Holies, was the ante-room of heaven, the heaven of Genesis 1:1, which is not part of the earthly creation. This passage was pictured by the work of the high priest in the earthly tabernacle(s), and is seen taking place in Revelation 4 and 5.
The work of the Aaronic priests in the earthly tabernacle was never more than a picture of the work of Christ. Their work never took away sins. Instead, it only pictured Christ’s atonement, and as dramatized prayers, pleaded with God to fulfill His promises and bring to pass the redemption of humankind.
CORAM DEO
Jeremiah 50–52
Paul in 2 Corinthians 12:2 speaks of the “third heaven.” The first heaven is the firmament heavens, part of this world. The second is the ante-room of the original heavens of Genesis 1:1, pictured in the outer tabernacle. The third is the throne room, the Holy of Holies. Remember that you too will one day enter.
For further study: Genesis 1:6–20 • Isaiah 66:1–2 • Revelation 4:1–8
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The Blood of Christ
HEBREWS 9:11–15
He did not enter by means of the blood of goats and calves; but He entered the Most Holy Place once and for all by His own blood, having obtained eternal redemption
(Hebrews 9:12).
We have pointed out already that altars are doorways. Today we want to explore this theme more fully. The ritual of Leviticus 1 shows us how blood opens the doors. The animal is first of all slain as a substitute for the worshiper. Then its blood is sprinkled on the altar.
This display of blood before God satisfies God’s wrath, and He turns His wrath away (compare Exodus 12:7 and 13). Then the animal is cut apart, and placed on the altar. God’s fire consumes the animal. This is not a picture of God’s wrath, which has already been averted by the display of blood; rather, it is a picture of God’s acceptance of the animal into His presence, for God is a consuming fire. God is pleased to accept the worshiper on the basis of the displayed blood.
In the same way, the display of Jesus’ blood proves to God that His death has taken place. The display of blood averts God’s wrath, and opens the doorway for Jesus to enter heaven, and us with Him.
But when did this happen? Did it happen at the ascension? Did Jesus take His blood into heaven and show it to God? No. Jesus’ blood was displayed on the Cross. On the basis of that display, God opened heaven to Him, making His ascension possible. Indeed, a more literal translation of the whole burnt offering of Leviticus 1 is “ascension offering.” The animal’s blood is displayed, and then it is allowed to ascend in the smoke over the altar into God’s presence. The worshiper can participate in the animal’s ascension, just as we participate in Jesus’ ascension when we put our trust in Him.
But Jesus’ blood is far better than the blood of goats and bulls. Animal blood only covered sins of wandering temporarily. The high priest had to perform the same sacrifices year after year. It could never cleanse the conscience from Adam’s root sin (Hebrews 9:9). Jesus’ blood cleanses our consciences fully, cleansing our souls once and for all, and ushering us into the throne room of heaven (9:13–14). By dealing with sin at its root, Jesus’ death also takes care of all our lesser sins of wandering (9:15)
CORAM DEO
Habakkuk
WEEKEND
Obadiah
2 Kings 23:31–25:21
When old covenant believers prayed, they prayed in the ante-room of heaven, at the altar of incense, shouting through the veil to the throne. With no veil between us and God, we have full access to the throne. This being the case, pray with boldness and with confidence that your prayers are heard.
For further study: Psalm 130 • Ephesians 1:7–8 • Philippians 4:6–7
WEEKEND