Exegetical and Hermeneutical Commentary of Nehemiah 6:13

Therefore [was] he hired, that I should be afraid, and do so, and sin, and [that] they might have [matter] for an evil report, that they might reproach me.

13. Therefore ] R.V. For this cause.

and sin ] i.e. by transgressing ‘the law,’ by violating the sanctity of the House of God.

matter for an evil report ] Literally, ‘and that it might be to them for an evil name.’ The Vulgate gives the sense generally ‘et haberent malum quod exprobrarent mihi.’ The LXX. goes wrong, . The phrase ‘an evil name’ occurs also in Deu 22:14; Deu 22:19 in the sense ‘an evil report.’

Nehemiah would incur ‘an evil name’ with the priestly class and the strict Jews for consulting his personal safety rather than the sanctity of the law. Such conduct would weaken his hold upon the best people of the nation. Cf. Psa 38:16, ‘For I said, Lest they rejoice over me: when my foot slippeth, they magnify themselves against me.’

Fuente: The Cambridge Bible for Schools and Colleges

Neh 6:13

Therefore was he hired.

Bribery

I. Its existence and varieties.

1. In statecraft.

2. In trade.

3. In morals and religion.

II. Its effects.

1. Personal degradation.

2. General disorganisation.

3. Hindrance of all good.

III. Its cure.

1. Self-denial.

2. Resolute unmercifulness to the briber.

3. Trust in God and faith in right. (Homiletic Commentary.)

Fuente: Biblical Illustrator Edited by Joseph S. Exell

That I should do so, and sin, by going into a place forbidden to me, and that in such a time and manner, and upon such an occasion; which would have been both sinful and shameful: See Poole “Neh 6:11“.

That they might reproach me as a coward, and conscious of my own guilt, that so they might make me contemptible and odious, both to my own people, and to the king of Persia.

Fuente: English Annotations on the Holy Bible by Matthew Poole

Therefore was he hired, that I should be afraid, and do so,

and sin,…. By distrusting the power and providence of God to protect him, and by going into such a part of the temple, which he, being no priest, had no right to go into:

and that they might have matter for an evil report, that they might reproach me; as a rebel and traitor against the king, which had been reported of him, and which would be strengthened by such a step.

Fuente: John Gill’s Exposition of the Entire Bible

(13) An evil report.Nehemiah perceived that not God, but Shemaiah himself, had uttered the prophecy against me, and that he was hired to bring the governor into discredit as a violator of law.

Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)

Neh 6:13 Therefore [was] he hired, that I should be afraid, and do so, and sin, and [that] they might have [matter] for an evil report, that they might reproach me.

Ver. 13. Therefore was he hired, that I should be afraid ] But they were much mistaken in their aims: this matter was not malleable. Nehemiah was a man of another spirit, of a Caleb-like spirit; he was fide armatus, Deo armatus, soldier by faith and for God, and therefore undaunted; he was full of spiritual mettle, for he knew whom he had trusted.

And do so, and sin ] Nehemiah feared nothing but sin, and the fruit thereof, shame and reproach, so great was his spirit, so right set were both his judgment and affections. But if anything would have drawn him aside from the straight ways of the Lord, base fear was the likeliest; as we see in David at Gath, and Peter in the high priest’s hall. See Zep 3:13 , See Trapp on “ Zep 3:13 “ Pessimus in dubiis augur Timor.

And that they might have matter for an evil report ] This wicked men watch for, as a dog doth for a bone; and if they get but the least hint, oh how happy do they hold themselves! what wide mouths do they open! &c. It is our part, therefore (by a Nehemiah-like conversation), to put to silence the ignorance of foolish men, who, like blackamoors, despise beauty; like dogs, bark at the shining of the moon. Of Luther it was said by Erasmus, Nec hostes reperiant quod calumnientur. Of Bishop Hooper it is said, that his life was so good that no kind of slander (although divers went about to reprove it) could fasten any fault upon him (Act. and Mon. 1366). The like is reported of Bradford and Bucer. We should so carry ourselves, ut nemo de nobis maleloqui absque mendacio possit, as Jerome hath it, that none might speak evil of us without a manifest lie.

Fuente: John Trapp’s Complete Commentary (Old and New Testaments)

Therefore = to this end.

sin. Hebrew. chata’. App-44.

Fuente: Companion Bible Notes, Appendices and Graphics

that I should: Pro 29:5, Isa 51:7, Isa 51:12, Isa 51:13, Isa 57:11, Jer 1:17, Eze 2:6, Eze 13:17-23, Mat 10:28, 2Ti 1:7, Rev 21:8

and sin: Jam 4:17

and that they: Neh 6:6, Pro 22:1, Ecc 7:1

that: Jer 18:18, Jer 20:10, Dan 6:4, Dan 6:5, Mat 22:15, Mat 26:59, Act 6:13, 2Co 11:12, 1Ti 5:14, Tit 2:8

Reciprocal: Neh 6:7 – appointed Neh 6:19 – to put Pro 16:29 – General Ecc 10:1 – a little

Fuente: The Treasury of Scripture Knowledge

Neh 6:13. That I should be afraid, and do so, and sin By going into a place forbidden to me, and that in such a manner, which would have been both sinful and shameful. That they might reproach me As a coward, and conscious of my own guilt, that they might make me contemptible and odious, both to my own people and to the king of Persia.

Fuente: Joseph Bensons Commentary on the Old and New Testaments