Exegetical and Hermeneutical Commentary of Job 13:16

He also [shall be] my salvation: for a hypocrite shall not come before him.

16. He also shall be ] Rather, this also.

for a hypocrite shall not ] Rather, that a godless man will not; see on ch. Job 8:13. A godless man will not dare to go before God; but Job dares and desires; and this courage, sweet evidence to himself of his innocence, he says will be his salvation, that is, will secure him victory in his plea with God. He hardly distinguishes between his own consciousness of innocence and his innocence itself and the proof of it. He is so conscious of it that he is sure it will appear before God, cf. Job 13:18 and the passage ch. Job 27:8 foll.

Fuente: The Cambridge Bible for Schools and Colleges

He also shalt be my salvation – See the notes at Isa 12:2. Literally, He is unto me for salvation, that is, I put my trust in him, and he will save me. The opportunity of appearing before God, and of maintaining my cause in his presence, will result in my deliverance from the charges which are alleged against me. I shall be able there to show that I am not a hypocrite, and God will become my defender.

For an hypocrite shall not come before him – This seems to be a proverb, or a statement of a general and indisputable principle. Job admitted this to be true. Yet he expected to be able to vindicate himself before God, and this gould prove that he was not an hypocrite – on the general principle that a man who was permitted to stand before God and to obtain his favor, could not be an unrighteous man. To God he looked with confidence; and God, he had no doubt, would be his defender. This fact would prove that he could not be an hypocrite, as his friends maintained.

Fuente: Albert Barnes’ Notes on the Bible

Job 13:16

For an hypocrite shall not come before Him.

The several sorts of hypocrisy

Jobs friends urged that because God had grievously afflicted him, he must needs have been a very wicked man. Job in reply maintains his innocency. He insists that God afflicts for other reasons, in His own good pleasure. He is sure that God cannot expect from him a false confession, or that his proceedings should be justified by any wrong supposition. God will, in the end, distinguish His faithful servant from the hypocrite. The word hypocrite is here used in opposition to such a sincere person as can maintain his own ways before God.

1. The greatest and highest degree of hypocrisy is when men, with a formed design and deliberate intention, endeavour under a pretence of religion and an appearance of serving God, to carry on worldly and corrupt ends. Such were the Scribes and Pharisees, whom our Saviour denounced. The apostles describe the same kind of hypocrisy in the characters of the worst men who were in following ages to arise in the Church (2Ti 3:2; Tit 1:16; 1Ti 4:2; Tit 1:11; Tit 3:10; 2Pe 2:1). This then is the highest degree of hypocrisy, and the word is now generally used in this worst sense.

2. There are those who do not absolutely mean to cast off all religion, nor dare in their own hearts totally to despise it; but yet willingly content themselves with the formal part of it, and by zealously observing certain outward rites and ceremonies, think to atone for great defects of sobriety, righteousness, and truth. Of the same species of hypocrisy are they guilty in all ages who make the advancement of religion and the increase of the kingdom of Christ to consist chiefly in the external, temporal, or worldly prosperity of those who are called by His name.

3. A lower degree of hypocrisy is the behaviour of those who have indeed right notions of religion, but content themselves with vain resolutions of future repentance, and for the present live securely in the practice of sin. Against this hypocrisy, this deceitfulness of sin, our Saviour warns us (Mat 24:42).

4. The lowest degree of hypocrisy is that of those who not only have right notions of religion and a due sense of the indispensable necessity of repentance and reformation hereafter, but even at present have some imperfect resolutions of immediate obedience, and even actual but yet ineffectual endeavours after it (Rom 7:19; comp. Mat 13:5; Mat 13:20). It is no better than a secret hypocrisy to account ourselves righteous for not being guilty of other faults, while the false heart indulges itself in any one known habitual sin, and speaks peace to itself by attending, only to one part of its own character. The use of what has been said is that from hence every man may learn not to judge his neighbour, who to his own master standeth or falleth, but to examine seriously the state of his own heart. Which, whosoever does, carefully and impartially, and with the true spirit of a Christian, will find little reason to be censorious upon others. (S. Clarke, D. D.)

Fuente: Biblical Illustrator Edited by Joseph S. Exell

Verse 16. He also shall be my salvation] He will save me, because I trust in him.

A hypocrite] A wicked man shall never be able to stand before him. I am conscious of this, and were I, as you suppose, a secret sinner, I should not dare to make this appeal.

Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible

I rest assured that he will save me out of these miseries sooner or later, one way or other, if not with a temporal, yet with an eternal salvation after death; of which he speaks Job 19:25, &c.

For; or but, as this particle commonly signifies; for this clause is put by way of opposition to the former, and the sense is, But if I were a hypocrite, as you allege, I durst not present myself before him to plead my cause with him, as now I desire to do, nor could I hope for any salvation from or with him in heaven.

Fuente: English Annotations on the Holy Bible by Matthew Poole

16. Herather, “Thisalso already speaks in my behalf (literally, ‘for my savingacquittal’) for an hypocrite would not wish to come before Him”(as I do) [UMBREIT]. (Seelast clause of Job 13:15).

Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible

He also [shall be] my salvation,…. Job, though he asserted the integrity of his heart and life, yet did not depend on his ways and works for salvation, but only on the Lord himself; this is to be understood not of temporal salvation, though God is the author of that, and it is only to be had of him, yet Job had no hope concerning that; but of spiritual and eternal salvation, which God the Father has contrived, determined, and resolved on, and sent his Son to effect; which Christ being sent is the author of by his obedience, sufferings, and death; and in him, and in his name alone, is salvation; and every soul, sensible of the insufficiency of himself and others to save him, will resolve, as Job here, that he, and he only, shall be his Saviour, who is an able, willing, and complete one; see Ho 14:3; and the words are expressive of faith of interest in him. Job knew him to be his Saviour, and living Redeemer, and would acknowledge no other; but claim his interest in him, now and hereafter, and which was his greatest support under all his troubles; see Job 19:26;

for an hypocrite shall not come before him; a hypocrite may come into the house of God, and worship him externally, and seem to be very devout and religious; and he shall come before the tribunal of God, and stand at his bar, to be tried and judged; but he shall not continue in the presence of God, nor enjoy his favour, or he shall not be able to make his cause good before him; and indeed he does not care to have himself examined by him, nor shall he be saved everlastingly, but undergo the most severe punishment, Mt 24:51. Job here either has respect to his friends, whom he censures as hypocrites, and retorts the charge upon they brought on him; or he has reference to that charge, and by this means clears himself of it, since there was nothing he was more desirous of than to refer his case to the decision of the omniscient God, and righteous Judge; which if he was an hypocrite he would never have done, since such can never stand so strict and severe an examination.

Fuente: John Gill’s Exposition of the Entire Bible

(16) He also shall be my salvation.Comp. Psa. 27:1, &c. It is characteristic of Job that, living, as he probably did, outside the pale of Israel, he nevertheless shared the faith and knowledge of Gods chosen people; and this cannot be said of any other nation, nor docs any literature give evidence of it. Indeed, it is this which most markedly distinguishes Job from his friends, in that he can and does trust God unreservedly, in spite of all adverse circumstances, overwhelming as they were; while his friends are ignorant of the great central fact that He is Himself the sinners hope, and are content to rest only upon vague and bald generalities. It is because, therefore, he has said, and can say, He is and will be my salvation, that he can also say, I know that I shall be justified, that I am righteous, because I trust in Him (Gen. 15:6). We do not, in thus speaking, import the Gospel into Job, but exhibit that in Job which had already been manifest in Abraham, and probably recorded of him.

Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)

16. He my salvation He, God, not this, as some read. “Job reassures himself with the thought that God cannot reveal himself to the wicked.” Renan. If then God accepts his challenge, it will be a virtual concession of his innocence.

Second strophe Fixed in his determination to enter the lists with Deity, Job first pleads with God that he should forego the advantages omnipotence gives, so that his servant may have a fair and just trial, Job 13:17-22.

Fuente: Whedon’s Commentary on the Old and New Testaments

Job 13:16 He also [shall be] my salvation: for an hypocrite shall not come before him.

Ver. 16. He also shall be my salvation ] So long as I judge myself God will not judge me, 1Co 11:32 ; nay, he will surely save me: for God will save the humble person, Job 22:29 . What is humiliation but humility exercised? (Merlin in loc.) Non est igitur inanis electorum fides res evanida nec infirma, saith an interpreter here; Therefore the faith of God’s elect is no empty or vain thing, but a light shining from the Spirit of God, and such as overcometh the very darkness of death. It is a sure testimony of God’s good will toward us, and an infallible persuasion of our salvation, such as slighteth the world’s false censures, overcometh temptations of all sorts, laugheth at death, and through the thickest darkness of affliction beholdeth the pleased face of God in Christ, through whom we have boldness and access with confidence by the faith of him, Eph 2:12 .

For an hypocrite shall not come before him ] No, that is a privilege proper to the communion of saints; therefore I am no hypocrite, as you have charged me to be, Job 4:6 ; Job 8:13 ; for I dare both offer to maintain my ways before him to be upright for the main, and I doubt not but he will be my salvation, and that I shall appear before him in heaven: this no hypocrite shall ever do. Coram Deo dolus non ingreditur. How should he (say), when as he is an unclean wretch, as the Hebrew word signifieth; flagitious (so Vatablus rendereth it); a flagitious, impious person, a very fraud (so the Septuagint); a fair professor indeed, but a foul sinner, moiled all over, and even buried in a bog of wickedness. He is a wicked man in a godly man’s clothes, saith one. He doth but assume religion, saith another, as the devils do dead bodies without a soul to animate them. He is like the painted grapes that deceived the living birds; or the golden apples with this motto, No further than colours; touch them, and they vanish. He knows that he is naught, and that God knows it too; how then should he approach him, or appear before his throne? No, he dare not, for the very show of his face doth testify against him, as the prophet speaks in another case; or if he do, he shall not be able to subsist there, Psa 5:5 ; he shall not stand in judgment, Psa 1:5 , but shall run away with these or the like words in his mouth, “Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?” Isa 33:14 . “Woe unto us! who shall deliver us out of the hands of this mighty God?” 1Sa 4:8 . None, for he shall surely assign you a part with the devil and hypocrites, Mat 24:51 ; when as the righteous shall give thanks unto God’s name, and the upright only shall dwell in his presence, Psa 140:13 .

Fuente: John Trapp’s Complete Commentary (Old and New Testaments)

my salvation: Exo 15:2, Psa 27:1, Psa 62:6, Psa 62:7, Psa 118:14, Psa 118:21, Isa 12:2, Jer 3:23, Act 13:47

for an hypocrite: Job 8:13, Job 27:8-10, Job 36:13, Isa 33:14

Reciprocal: Luk 11:41 – rather Jam 5:11 – Ye

Fuente: The Treasury of Scripture Knowledge

Job 13:16. He also shall be my salvation I rest assured that he will save me out of these miseries, sooner or later, one way or other, if not with a temporal, yet with an eternal salvation after death; of which he speaks Job 19:25. For a hypocrite Or, rather, But a hypocrite shall not come before him If I were a hypocrite, as you allege, I durst not present myself before him to plead my cause with him, as now I desire to do, nor could I hope for any salvation from or with him in heaven.

Fuente: Joseph Bensons Commentary on the Old and New Testaments

13:16 He also [shall be] my salvation: for an {f} hypocrite shall not come before him.

(f) By which he declares that he is not a hypocrite as they charged him.

Fuente: Geneva Bible Notes