Exegetical and Hermeneutical Commentary of Job 14:6
Turn from him, that he may rest, till he shall accomplish, as a hireling, his day.
6. turn from him ] lit. look away from him, cf. ch. Job 7:19, Job 10:20. turn thy keen scrutiny away from him.
may rest ] i. e. have peace, from unwonted affliction.
till he shall accomplish ] Or, so that he may enjoy so that he may have such pleasure as is possible in his brief and evil life, which is of no higher kind than the joy of the labourer during his hot and toilsome “day,” cf. ch. Job 7:1 seq. The sense given by the A. V., “to pay off,” is, however, possible (Isa 40:2), and not unsuitable here.
Fuente: The Cambridge Bible for Schools and Colleges
Turn from him – – shaah. Look away from; or turn away the eyes; Isa 22:4. Job had represented the Lord as looking intently upon him, and narrowly watching all his ways. He now asks him that he would look away and suffer him to be alone, and to spend the little time he had in comfort and peace.
That he may rest – Margin, Cease. Let him be ceased from – veychadal. The idea is not that of rest, but it is that of having God cease to afflict him; or, in other words, leaving him to himself. Job wished the hand of God to be withdrawn, and prayed that he might be left to himself.
Till he shall accomplish – – ad–yrtseh. Septuagint, eidokese ton bion – and comfort his life, or make his life pleasant. Jerome renders it, until his desired day – optata dies – shall come like that of an hireling. Dr. Good, that he may fill up his day. Noyes, that he may enjoy his day. The word used here ( ratsah) means properly to delight in, to take pleasure in, to satisfy, to pay off; and there can be no doubt that there was couched under the use of this word the notion of enjoyment, or pleasure. Job wished to be spared, that he might have comfort yet in this world. The comparison of himself with a hireling, is not that he might have comfort like a hireling – for such an image would not be pertinent or appropriate – but that his life was like that of an hireling, and he wished to be let alone until the time was completed. On this sentiment, see the notes at Job 7:1.
Fuente: Albert Barnes’ Notes on the Bible
Verse 6. Turn from him, that he may rest] Cease to try him by afflictions and distresses, that he may enjoy some of the comforts of life, before he be removed from it: and thus, like a hireling, who is permitted by his master to take a little repose in the heat of the day, from severe labour, I shall also have a breathing time from affliction, before I come to that bound over which I cannot pass. See Job 10:20, where there is a similar request.
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible
Turn from him; withdraw thine afflicting hand from him.
That he may rest; that he may have some present comfort and ease. Or, and let it cease, to wit, the affliction, which is sufficiently implied. Others, and let him cease, to wit, to live, i.e. take away my life. But that seems not to agree with the following clause of this verse, nor with the succeeding verses.
Till he shall accomplish, as an hireling, his day; give him some respite till he finish his course, and come to the period of his life which thou hast allotted to him, as a man appoints a set time to a mercenary servant.
Fuente: English Annotations on the Holy Bible by Matthew Poole
6. Turnnamely, Thine eyesfrom watching him so jealously (Job14:3).
hireling (Job7:1).
accomplishrather,”enjoy.” That he may at least enjoy the measure of rest ofthe hireling who though hard worked reconciles himself to his lot bythe hope of his rest and reward [UMBREIT].
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible
Turn from him, that he may rest,…. From this short lived afflicted man, whose days are limited, and will soon be at an end, meaning himself; not that he desires he would withdraw his gracious presence, nothing is more agreeable than this to a good man, and there is nothing he more deprecates than the withdrawing of it; besides, this was Job’s case, and one part of his complaint, Job 13:24; nor to withhold his supporting presence, or his providential care of him, without which he could not subsist, but must die and drop into the dust; though some think this is the sense, and render the words, “turn from him, that he may cease” n; to be, or to live, and so a wish for death, that he might have rest in the grave from all his labours, pains, and sorrows; but rather the meaning is, that he would turn away from afflicting him in this extraordinary, manner; since, according to the ordinary course of things, he would meet with many troubles and afflictions, and had but a little time to live, and therefore entreats he would take off his hand which pressed him sorely, and grant him a little respite; or “look off from him” o; not turn away his eye of love, grace, and mercy, that is not reasonable to suppose; that was what he wanted, that God would look upon him, and have compassion on him under his affliction, and abate it; but that he would turn away his angry frowning countenance from him, which he could not bear; he had opened his eyes upon him, Job 14:3; and looked very sternly, and with great severity in his countenance, on him, and it was very distressing, and even intolerable to him; and therefore begs that he would take off his eye from him, that he might have rest from his adversity, that he might have some ease of body and mind, some intervals of peace and pleasure: or “that he might cease” p from murmuring, as Aben Ezra; or rather from affliction and trouble; not that he expected to be wholly free from it in this life, for man is born to it, as he full well knew; and the people of God have always their share of it, and which abides and waits for them while in this world; but he desires he might be rid of that very sore and heavy affliction now upon him; or “that it might cease” q, the affliction he laboured under, which would be the case if God would turn himself, remove his hand, or look another way, and not so sharply upon him:
till he shall accomplish as an hireling his day; an hireling, as if he should say, that is hired for any certain time, for a year, or more or less, he has some relaxation from his labours, time for eating and sleeping to refresh nature; or he has some time allowed him as a respite from them, commonly called holy days; or if he is hired only for a day, he has time for his meals; and if his master’s eye is off of him, he slackens his hand, and gets some intermission from his labour; wherefore at least Job begs that God would let him have the advantage of an hireling. Moreover, to “accomplish his day”, is either to do the work of it, or to get to the end of it; every man has work to do while in this world, in things natural, civil, and religious, and is the work of his day or generation, and what must be done while it is day; and a good man is desirous of finishing it; to which the recompence of reward, though it is not of debt, but of grace, is a great encouragement, as it is to the hireling: or “till as an hireling he shall will”, or “desire with delight and pleasure r his day”; that is, his day to be at an end, which he wishes and longs for; and when it comes is very acceptable to him, because he then enjoys his rest, and receives his hire; so as there is a fixed time for the hireling, there is for man on earth; and as that time is short and laborious, so is the life of man; and at the close of it, the good and faithful servant of the Lord, like the hireling, in some sense rests from his labours, and receives the reward of the inheritance, having served the Lord Christ; which makes this day a grateful and acceptable one to him, what he desires, and with pleasure waits for, being better than the day of his birth; and especially when his life is worn out with trouble, and he is weary of it through old age, and the infirmities thereof, those days being come in which he has no pleasure. Job therefore entreats that God would give him some intermission from his extraordinary troubles, till his appointed time came, which then would be as welcome to him as the close of the day is to an hireling, see Job 7:1.
n “donec desinat, sc. esse vel vivere”, Piscator, Cocceius. o “respice [aliorsum] ab eo”, Junius Tremellius, Piscator, Cocceius, Schmidt, Michaelis so De Dieu, Schultens. p “Et cesset”, Mercerus; “et desinat a malo suo”, Pagninus. q “Et cesset afflictio”, Drusius; so the Targum. r “grato animo excipiet”, Tigurine version; “velit”, Montanus, Bolducius; “acceptum habeat”, Piscator; De Dieu, Michaelis.
Fuente: John Gill’s Exposition of the Entire Bible
(6) Accomplish.Rather, have pleasure in; rejoice at the day when his wages are paid him. Job had used the same image before (Job. 7:2). Job now proceeds to enlarge on the mortality of man, comparing him, as is so often done in all literature, to the vegetable produce of the earth (Isa. 40:7; Isa. 65:22); with this difference, howeverthat a tree will sprout again when it is cut down, but even a strong man succumbs to death. Yea, man giveth up the ghost, and where is he?
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)
6 . The limit ( ) of man’s life is known to God, and to God only. That any limit should be “appointed” (literally, made) to the existence of man is due to his sinful nature. But this divine knowledge is in nowise inconsistent with man’s free agency. The Scriptures most expressly declare that the length of life a man shall live is in some way dependent upon the kind of life he lives. Exo 20:12; Deu 30:20; 1Ki 3:14; Psa 55:23; Isa 38:4, etc. Fatalism belongs not to the Scriptures it is the creed of false religions. After the disastrous field of Ohod, Mohammed announced a new revelation, that “every man had his appointed time, whether in bed or on the field of battle.” See note on Job 15:32.
Fuente: Whedon’s Commentary on the Old and New Testaments
6. Accomplish The Hebrew also signifies delight in, as a hireling does in the days “to wit: as past, in the rest and quiet of the evening.” Gesenius. The text is better. It is unbecoming God to treat cruelly so ephemeral a being. Man’s lot at best is that of a hireling. Job 7:1. But the hireling, however degraded his lot, has a natural right to sympathy and to rest. Job, in behalf of man, lays claim to the common rights of the serf.
Third strophe Another reason why God should be merciful to man is, the hopelessness of his death. Throughout all nature, other than human, death springs to life, but man dies forever, so far as this world is concerned, Job 14:7-12.
Fuente: Whedon’s Commentary on the Old and New Testaments
Job 14:6. Turn from him This is a metaphor taken from combatants, who keep their antagonist always in their eye. See on chap. Job 7:19. Heath.
Fuente: Commentary on the Holy Bible by Thomas Coke
Job 14:6 Turn from him, that he may rest, till he shall accomplish, as an hireling, his day.
Ver. 6. Turn from him, that he may rest ] Heb. Look away from him, i.e. from me; look not so narrowly, and with such a critical eye, upon mine out strays, thus to hold me still on the rack; look not so angerly, afflict me not so heavily, but let me rest or cease from my present pressures and doleful complaints, and spend the span of this transitory life with some comfort, and then let the time of my departure come when thou pleasest.
Till he shall accomplish, as an hireling, his day
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)
Turn: Job 7:16, Job 7:19, Job 10:20, Psa 39:13
rest: Heb. cease
as an hireling: Job 7:1, Job 7:2, Mat 20:1-8
Reciprocal: Lev 25:50 – according to the time
Fuente: The Treasury of Scripture Knowledge
14:6 Turn from him, that he may rest, till he shall accomplish, {c} as an hireling, his day.
(c) Until the time you have appointed him to die, which he desires as the hireling waits for the end of his labour to receive his wages.