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Exegetical and Hermeneutical Commentary of Job 24:20

Exegetical and Hermeneutical Commentary of Job 24:20

The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.

20. Even she whose womb bore the sinner shall forget him; none shall find pleasure in him but the worm, to whose taste he shall be sweet.

Fuente: The Cambridge Bible for Schools and Colleges

The womb shall forget him – His mother who bare him shall forget him. The idea here seems to be, that he shall fade out of the memory, just as other persons do. He shall not be overtaken with any disgraceful punishment, thus giving occasion to remember him by a death of ignominy. At first view it would seem to be a calamity to be soon forgotten by a mother; but if the above interpretation be correct, then it means that the condition of his death would be such that there would be no occasion for a mother to remember him with sorrow and shame, as she would one who was ignominiously executed for his crimes. This interpretation was proposed by Mercer, and has been adopted by Rosenmuller, Noyes, and others. It accords with the general scope of the passage, and is probably correct. Various other interpretations, however, have been proposed, which may be seen in Good, and in the Critici Sacri.

The worm shall feed sweetly on him – As on others. He shall die and be buried in the usual manner. He shall lie quietly in the grave, and there return to his native dust. He shall not be suspended on a gibbet, or torn and devoured by wild beasts; but his death and burial shall be peaceful and calm; see Job 21:26, note; Job 19:26, note.

He shall be no more remembered – As having been a man of eminent guilt, or as ignominiously punished. The meaning is, that there is nothing marked and distinguishing in his death. There is no special manifestation of the divine displeasure. There is some truth in this, that the wicked cease to be remembered. People hasten to forget them; and having done no good that makes them the objects of grateful reminiscence, their memory fades away. This, so far from being a calamity and a curse, Job regards as a favor. It would be a calamity to be remembered as a bad man, and as having died an ignominious death.

And wickedness shall be broken as a tree – Evil here or wickedness ( avlah) means an evil or wicked man. The idea seems to be, that such a man would die as a tree that is stripped of its leaves and branches is broken down. He is not like a green tree that is violently torn up by the roots in a storm, or twisted off in a tempest, but like a dry tree that begins to decay, and that falls down gently by its own weight. It lives to be old, and then quietly sinks on the ground and dies. So Job says it is with the wicked. They are not swept away by the divine judgments, as the trees of the forest are torn up by the roots or twisted off by the tornado.

Fuente: Albert Barnes’ Notes on the Bible

Verse 20. The womb shall forget him] The mother that bare him shall have no affection for him, nor be afflicted at his death. But the word rechem signifies compassion, mercy. Mercy shall be unmindful of him. How dreadful such a state! When mercy itself forgets the sinner, his perdition slumbereth not.

The worm shall feed sweetly on him] The Chaldee has, “The cruel, who have neglected to commiserate the poor, shall be sweet to the worms.” He shall be brought into a state of the greatest degradation, and shall be no more remembered.

And wickedness shall be broken as a tree.] He shall be as a rotten or decayed tree, easily broken to pieces. If it were clear that avlah, here rendered wickedness, has the same sense as aleh, a leaf, sucker, or shoot, then we might translate according to the ingenious version of Mr. Good; viz., But the shoot shall be broken off as a tree; which might, in this case, be supposed to refer to illicit commerce, the fruit of the womb becoming abortive.

Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible

His mother that bare him in her womb, and much more the rest of his friends, shall seldom or never remember or mention him, to wit, with honour and comfort, but shall rather be afraid and ashamed to own their relation to one that lived such a vile and wretched life, and died such an accursed death. This he shall have instead of all that honour and renown which he thirsted and laboured for, and expected should perfume his name and memory. This proud and insolent tyrant that preyed upon all his neighbours, Job 24:2,3, &c., shall himself become a prey and a sweet morsel to the contemptible worms.

He shall be no more remembered, to wit, with honour, or so as he desired and hoped; but his name shall rot, and scarce ever be mentioned but with infamy and execration.

Wickedness, i.e. the wicked man, of whom he is here treating; the abstract being put for the concrete, of which many instances have been formerly given;

shall be broken to pieces, or violently broken down, as the word signifies. He shall be utterly and irrecoverably destroyed. And this expression plainly showeth first the former clauses are not to be understood of the sinners happiness in an easy and comfortable death, but of his cursed and miserable end.

As a tree; which being once broken, either by its own weight, or by some violent wind, or by the hand of man, never groweth again.

Fuente: English Annotations on the Holy Bible by Matthew Poole

20. The wombThe very motherthat bare him, and who is the last to “forget” the childthat sucked her (Isa49:15), shall dismiss him from her memory (Job 18:17;Pro 10:7). The worm shall suck,that is, “feed sweetly” on him as a delicate morsel (Job21:33).

wickednessthat is, thewicked; abstract for concrete (as Job5:16).

as a treeutterly (Job19:10); UMBREITbetter, “as a staff.” A broken staff is the emblem ofirreparable ruin (Isa 14:5;Hos 4:12).

Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible

The womb shall forget him,…. His mother that bore him; or his wife, by whom he had many children; or his friend, as Gersom, who had a tender and affectionate respect for him; these all, and each of them, either because of his wicked life and infamous death, care not to speak of him, but bury him in oblivion; or because of his quiet and easy death, are not distressed with it, but soon forget him; unless this is to be understood of the womb of the earth, in which being buried, he lies forgotten, to which the next clause agrees; though some interpret it of God himself the word having the signification of mercy b; who, though mercy itself, is rich and abundant in it, yet has no mercy for, nor shows any favour to, such men; but they lie in the grave among those whom he remembers no more in a way of grace and favour,

Ps 85:5;

the worm shall feed sweetly on him; for being brought to the grave at once, without any wasting distemper, is a fine repast for worms, his breasts being full of milk, and his bones moistened with marrow, and full of flesh; or “the worm [is] sweet unto him” c; he feels no pain by its feeding on him, and so the sense is just the same with that expression, “the clods of the valley shall be sweet unto him”,

Job 21:33;

he shall be no more remembered; with any mark of honour and respect; his memory shall rot with him, while the righteous are had in everlasting remembrance; or rather dying a common death, and not made a public example of:

and wickedness shall be broken as a tree; that is, wicked men, who are wickedness itself, extremely wicked, and are like to a tree, sometimes flourishing in external prosperity, having an affluence of the things of this world, and always like barren and unfruitful trees, with respect to grace and good works; these, when the axe of death is laid to the root of them, they are cut down, and their substance comes to nothing, and their families are destroyed, and so they become like trees struck with thunder and lightning, and broken into ten thousand shivers; or as the trees in Egypt were broken to pieces by the plague of hail, Ex 9:25.

b “misericordia”, V. L. “miseratio”, Montanus, Bolducius; so Tigurine version, Grotius. c “dulcescit ei”, Beza, Piscator; “suavis”, Cocceius; so Michaelis, Schultens.

Fuente: John Gill’s Exposition of the Entire Bible

(20) The womb shall forget him.Some understand this verse as expressing what ought rather to be the doom of the wicked. His own mother should forget him; the worm should feed sweetly on him; he should be no more remembered; and then unrighteousness would be broken as a tree.

Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)

20. No more remembered Nothing he recks, though a mother forget, and his name be blotted out from among men. Sweet to him shall be the worm, that is, the grave. Like a tree has the wicked man ( wickedness) been broken suddenly from life, from its responsibilities and its tribunals. See note on Job 21:13.

Fuente: Whedon’s Commentary on the Old and New Testaments

Job 24:20 The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.

Ver. 20. The womb shall forget him ] Some read it, The merciful man forgetteth him; sc. because he himself was merciless. Or because he was a trouble to the world, and a common pest, therefore good men are glad to be so rid of him; and instead of sighing over him, say, Let the worm feed sweetly on him, it is well he is gone; as he lived wickedly so he died wickedly; let him be no more remembered or honourably mentioned, but moulder away, and fall as a rotten tree. Others interpret the words of the sudden and easy death of the wicked, thus, The womb shall forget him; that is, saith Beza, being once dead, neither his mother nor his wife do bewail and lament his death, because without that pain and torment that many suffer when they depart the world.

The worm shall feed sweetly on him ] Morifur impunitus, be maketh the worms a feast with his fat corpse (as Dr Taylor, martyr, made account to have done, if buried in Hadleigh churchyard), and feels no pain.

He shall be no more remembered ] And this is reckoned up as a piece of his happiness. See Ecc 8:10 . See Trapp on “ Ecc 8:10

And wickedness ] That is, the wicked person, that crooked piece, that can hardly ever be set straight again.

Shall be broken as a tree ] As a rotten tree blown down by the wind.

Fuente: John Trapp’s Complete Commentary (Old and New Testaments)

wickedness. Hebrew. ‘aval. App-44. Put by Figure of speech Metonymy (of Subject), App-6, for the wicked man.

Fuente: Companion Bible Notes, Appendices and Graphics

the worm: Job 17:14, Job 19:26

he shall be: Pro 10:7, Ecc 8:10, Isa 26:14

wickedness: Job 14:7-10, Job 18:16, Job 18:17, Dan 4:14, Mat 3:10

Reciprocal: Job 7:5 – flesh Job 19:10 – mine hope Psa 49:14 – death Psa 73:4 – no Isa 14:11 – the worm

Fuente: The Treasury of Scripture Knowledge

Job 24:20. The womb shall forget him His mother that bare him, and much more the rest of his friends, shall seldom or never mention or remember him, but shall rather be ashamed to own their relation to one that lived such a vile and wretched life, and died such an accursed death. This portion he shall have, instead of that honour and renown which he thirsted and laboured for, and expected should perfume his name and memory. The worm shall feed sweetly on him This proud and insolent tyrant, that preyed upon all his neighbours, shall himself become a prey to the contemptible worms; he shall be no more remembered Namely, with honour, or so as to be desired; but his name shall rot, and scarcely ever be mentioned but with infamy. And wickedness shall be broken The wicked man shall be broken to pieces, or violently broken down, as the word , tishaber, signifies; shall be utterly and irrecoverably destroyed; as a tree Which being once broken never groweth again.

Fuente: Joseph Bensons Commentary on the Old and New Testaments

24:20 {u} The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.

(u) Though God tolerates the wicked for a time, yet their end will be vile destruction, and in this point Job commits to himself and shows his confidence.

Fuente: Geneva Bible Notes