Exegetical and Hermeneutical Commentary of Ecclesiastes 10:7

I have seen servants upon horses, and princes walking as servants upon the earth.

7. I have seen servants upon horses ] The general fact of the previous verse is reproduced with more dramatic vividness. To ride upon horses was with the Parthians a special distinction of the nobly born (Justin xli. 3). So Mordecai rides on horseback through the city as one whom the king delighted to honour (Est 5:8-9). So the Hippeis in the polity of Solon, and the Equites in that of Servius Tullius, took their place as representing the element of aristocratic wealth. So Aristotle notes that the keeping a horse ( ) was the special distinction of the rich, and therefore that all cities which aimed at military strength were essentially aristocratic ( Pol. iv. 23, vi. 7). So in the earlier days of European intercourse with Turkey, Europeans generally were only allowed to ride on asses or mules, a special exception being made for the consuls of the great powers (Maundrell, Journey from Aleppo, p. 492, Bohn’s Edition). Our own proverb “Set a beggar on horseback, and he will ride to the devil” is a survival of the same feeling. The reign of Ptolemy Philopator and Epiphanes may have presented many illustrations of what the writer notes.

Fuente: The Cambridge Bible for Schools and Colleges

Ecc 10:7

I have seen servants upon horses, and princes walking as servants upon the earth.

A social scene in human life

I. This social scene is common.

1. In the political realm. We see small-minded men occupying influential offices in the State.

2. In the ecclesiastical department.

3. In the commercial department. How often do we see little men by trickery, fraud and lucky hits become the great men of the market.

4. In the literary department.

II. This social scene is incongruous.

1. It does not agree with what we might have expected under the government of a righteous God. That the race is not always to the morally swift and the battle to the morally strong is an undoubted anomaly in the government of God.

2. It does not agree with the moral feelings of humanity. Whilst there is a perversity in man which leads him to hurrah the successful and the prosperous, there is, nevertheless, down deep in the heart of all men a feeling that such a scene as that indicated in the text is something terribly incongruous, a great moral enormity.

III. This social scene is temporary.

1. Such a social scene does not exist in the other world. Death destroys all these adventitious distinctions and moral incongruities.

2. Such a social scene will not always exist here. (D. Thomas, D. D.)

Fuente: Biblical Illustrator Edited by Joseph S. Exell

Servants; men of a servile condition and disposition, who are altogether unfit for places of dignity.

Upon horses; riding upon horses, as a badge of their dignity, as Est 6:8,9; Jer 17:25; Eze 23:23.

Princes walking as servants upon the earth, which was the case of his own father, 2Sa 15:30.

Fuente: English Annotations on the Holy Bible by Matthew Poole

7. servants upon horsestheworthless exalted to dignity (Jer17:25); and vice versa (2Sa15:30).

Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible

I have seen servants upon horses,…. Which being scarce in Judea, were only rode upon by princes and great personages, or such as were in affluent circumstances; and therefore it was an unusual and disagreeable sight to see servants upon them, which was a token of their being advanced upon the ruin and destruction of their masters; a reigning servant is not only uncomely, but one of the things by which the earth is disquieted, and it cannot bear, Pr 30:21; the Parthians and Persians distinguished their nobles and the vulgar, freemen and servants, by this; the servants went on foot, and the freemen rode on horses r;

and princes walking as servants upon the earth; degraded from their honour; banished from their thrones and palaces, or obliged to leave them, and reduced to the lowest state and condition: so David, when his son rebelled against him, and he was forced to flee from him, and walk on foot, 2Sa 15:30; Alshech thinks it may be a prophecy of the captivity of Israel, when they walked as servants on the earth, and the Gentiles rode on horses.

r Justin. e Trogo, l. 41. c. 3. Alex. ab Alex. Genial. Dier. l. 5. c. 19.

Fuente: John Gill’s Exposition of the Entire Bible

(7) Considering that the importation of horses was a new thing in the reign of Solomon, we look on it as a mark of later age that a noble should think himself dishonoured by having to go on foot while his inferiors rode on horseback.

Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)

7. Servants upon horses More of the same matter. The horse indicates pomp and triumph, as when Mordecai was honoured by Ahasuerus. Riding on horseback through the city, he was announced by the luckless Haman. The tyrant loves to invert the social order, and set servants over their former masters, which was truly vexation of spirit to them.

Fuente: Whedon’s Commentary on the Old and New Testaments

Ecc 10:7. I have seen servants upon horses, &c. From the fifth to this verse we have the third instance. Princes, whose character depends upon the behaviour of those whom they employ, as much as upon their own, are apt to commit great mistakes in the choice of their ministers, when they are not determined in that choice by the known, or at least rationally presumed abilities of those whom they raise to dignities and power. This was not an uncommon case in the eastern absolute monarchies, where the bare caprice of the monarch was sufficient to raise from the dust, and to set over provinces, a man of neither words nor experience, and to lay those aside, who, from their birth, education, and circumstances, had opportunities to acquire such wisdom as is requisite to discharge properly so important a trust. See Zec 9:9.

Fuente: Commentary on the Holy Bible by Thomas Coke

I have seen servants upon horses, and princes walking as servants upon the earth.

There is no doubt great inequality in common life: and not unfrequently, men that are princes in understanding, may be constrained to walk in menial offices, while others weak in intellect, ride in high places. But the beauty of this scripture is in the spiritual sense of it. Here we find in the general, that those whom Jesus hath made kings and priests to God and the Father, are among the offscouring of the earth; while not many mighty, not many noble are called. Oh! how different are the Lord’s views from our views, and his thoughts from our thoughts. Jas 2:5 ; Rev 1:6 ; 1Co 1:26 ; 1Sa 16:7 .

Fuente: Hawker’s Poor Man’s Commentary (Old and New Testaments)

Ecc 10:7 I have seen servants upon horses, and princes walking as servants upon the earth.

Ver. 7. I have seen servants upon horses, ] i.e., Servile souls, base spirited abjects, slaves to their lusts, homines ad servitutem paratos, as Tiberius said of his Romans, natural slaves born to be so, as the Cappadocians, a “brute beasts made and taken to be destroyed.” 2Pe 2:12 Hi perfricant frontem et digniores se dicunt quam Catonem, qui praetores fierent, as Vatinius did. These set a good face upon it many times, and leap into the saddle of authority, ride on strong and shining palfreys, b ride without reins in the prosecution of their ambitious ends, till, unhorsed, with Haman, they that were erst a terror become a scorn. See Trapp on “ Pro 30:22 “

And princes walking as servants upon the earth. ] In Persia at this day the difference between the gentleman and the slave is, that the slave never rides, the gentleman never goes on foot; they buy, sell, confer, fight, do all on horseback. When Doeg, Saul’s herdsman, the Edomite, and Tobiah, the servant, the Ammonite, were got on cock horse, there was no ho! with them, but they would needs ride to the devil. When Justinian II was emperor, Stephen the Persian being made Lord High Chamberlain, grew to that height of insolence that he presumed to chastise with rods the emperor’s own mother, as if she had been some base slave. In the year of grace 1522 the boors of Germany rose up against their rulers, and would lay all level, that servants might ride cheek by joul, as they say, with princes. c Sed miserabilis et lamentabilistandem huius stultitice exitus fuit, d saith Lavater: But these fools paid dear for their proud attempt; and after a miserable slaughter of many thousands of them, were sent home by the weeping cross, ad beatos rastros, benedictum aratrum, sanctamque stivam, e as Bucholcerus phraseth it, to handle again (instead of guns and swords) their blessed rakes, plough staves, and horse whips. Their general, Muncer, was tortured to death, being so mated and amazed that he was not able to repeat his creed, &c.

a Muscovites are noted to be slaves by nature, destitute of all gifts to rule or govern. – Quint., lib. ix. c. 2.

b Subita a diabolo dignitate perflati vias publicas mannisterunt. – Jerome.

c Func. Chron.

d Lavat. in hunc. loc.

e Bucholc. Ind. Chron.

Fuente: John Trapp’s Complete Commentary (Old and New Testaments)