Exegetical and Hermeneutical Commentary of Isaiah 43:9
Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and show us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, [It is] truth.
9. Let all the nations be gathered together ] The form of the verb in Heb. presents difficulty. By some it is treated as a rare form of imperat., on the ground of two doubtful analogies (so R.V. marg., “Gather yourselves together &c.”). Others take it as a precative perf. (A.V. and R.V.) the existence of which in Heb. is also disputed (see Driver, Tenses, 20). There seems, however, no reason why it should not be understood as a perf. in the ordinary sense: All the nations are gathered together. The assembling of the parties in the process naturally precedes the calling of witnesses; and this clause is descriptive of the scene presupposed by Isa 43:8. The following verb should then be pointed as a consecutive impf.: and the peoples are assembled.
who among them (the heathen gods, represented by their worshippers) can declare this ] i.e. the contents of the prophecy, Isa 43:1-7.
former things] predictions of the events that have already taken place. If they profess to do this, then let them bring forth their witnesses, in support of their contention.
or let them hear, and say ] The subject is the witnesses, who are supposed to hear the allegations of the false deities, and corroborate them.
be justified It is truth ] see on ch. Isa 41:26.
Fuente: The Cambridge Bible for Schools and Colleges
Let all the nations be gathered together – Let them be assembled to give evidence, or to adduce proofs that their idols are worthy of confidence Isa 41:1.
Who among them can declare this? – Who among them hath predicted this state of things? Who has foretold the events which are now occurring? It is implied here, that Yahweh had done this, but none of the pagan gods had done it (see the note at Isa 41:21).
And show us former things – (see the note at Isa 41:22). The order of events, the manner in which one event shall succeed another. Not merely, who can declare one single event, but who can declare the succession, the order in which many events shall follow each other – a far more difficult thing than to declare one single future event. Neither had been done by the pagan; both had been done by God.
That they may be justified – That it may be demonstrated that they are what they pretend to be, and that they are worthy of the confidence of people. The word justified here, is used in the sense of being right, or true; – let them in this manner show that their claims are just, and well founded.
Or let them hear, and say, It is truth – (See the note at Isa 41:26).
Fuente: Albert Barnes’ Notes on the Bible
Verse 9. Who among them] Seven MSS., three ancient, and the first edition, 1486, with the Syriac and Vulgate, read bechem, who among you; the present reading is preferable.
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible
Let the people be assembled, to plead the cause of their idols with me.
Who among them can declare this? this wonderful work of mine in bringing my people out of captivity, which I have already foretold, and shall further declare; and that so exactly, that I shall name the person by whom this work shall be begun, even Cyrus, who is yet unborn, and shall be so for above two hundred years: let any of your heathen gods do the like.
Former things, not things already past, but such things as shall happen long before the return from the captivity, which yet your blind idols cannot foresee. See Poole “Isa 41:22“. Their witnesses, who can testify the truth and certainty of any such predictions of theirs.
That they may be justified; that they may be owned for true gods, which in that case I allow them to expect. But of this argument see on Isa 41:22,23. Or let them hear and say, It is truth; or if they can produce no evidence of any such thing, as I am well assured that they cannot, let them be silent, and hear me and my witnesses, as it follows in the next verse; and let them confess that what I say is truth, that I only am the true God, and that they are but vanity and falsehood.
Fuente: English Annotations on the Holy Bible by Matthew Poole
9. who . . . can declare thiswhoamong the idolatrous soothsayers hath predicted this; that is,as to Cyrus being the deliverer of Israel?
formerpredictions, asin Isa 42:9 [MAURER].Or, things that shall first come to pass (see on Isa41:21, 22) [BARNES].
let them bring forth theirwitnessesas I do mine (Isa43:10).
justifieddeclaredveracious in their pretended prophecies.
orrather, “and”;let men hear their prediction and say, from the event, It is verified(see on Isa 41:26).
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible
Let all the nations be gathered together, and let the people be assembled,…. In one place, if it could be, in an open court of judicature; that their whole strength might be united together, and the most cogent arguments any of them are able to produce might be brought out; and that all might have an opportunity of hearing the cause fairly argued, and the point decided, and judge for themselves on which side truth lies:
who among them can declare this, and show us former things? what god or prophet of theirs can declare any future event, such as this, the redemption of the Jews by Cyrus, foretold from the mouth of the Lord by Isaiah, so long before the accomplishment of it, or anything whatever before it comes to pass? for this does not regard things past, which might be shown and declared; but the things they are challenged with are things future, to declare them first, before they come into being, which would be a proof of deity; for none but God, who is omniscient, can foretell future events with certainty:
let them bring forth their witnesses, that they may be justified; let them produce witnesses that their gods spoke of things before they came to pass, and that they came to pass just as they foretold they would; that their cause may appear a just one, and that they, their worshippers, are right in serving them:
let them hear, and say, it is truth; or let them hearken to the evidence against them, and acknowledge that what I say is true, and that I am the true God, and there is no other.
Fuente: John Gill’s Exposition of the Entire Bible
9. Let all the nations be gathered together. Here the Prophet, as on former occasions, speaks in the person of God, and bids defiance to all idols. It is highly necessary, and was at that time especially necessary, to distinguish between the true God and false gods. It is easy indeed to ascribe to God the glory of divinity, but it is very difficult to claim it for him so exclusively, that all false gods shall be reduced to nothing; and at that time the error regarding them had received greater confirmation, for at the ruin of the nation unbelievers applauded the gods as if they had vanquished the true God. The Prophet therefore suggests to believers the reply which they should make to the jeers of their enemies, and, although they should sally forth in crowds to defend their errors, enjoins the small number to stand firm against all their forces.
Who is there among them to declare this? We formerly said that foreknowledge and power belong to God alone; for he has all things under his eye, and governs all things according to his pleasure; and, accordingly, by these two arguments he formerly proved against all the false gods the charge of vanity, lie now repeats the same charge, not to reclaim from this error the Gentiles, who did not read those prophecies, but to confirm the faith of the Jews, who were assured that they alone knew the true God. At present, indeed, this doctrine belongs both to Gentiles and to Jews; and not only so, but when the Jews shewed themselves to be unworthy, (Act 13:46,) their privileges were extended to the Gentiles; but at that time Isaiah chiefly addressed the Jews, that, although they saw the Gentiles succeeding in everything to their wish, still they might abhor their idols and superstitions.
Let them produce their witnesses. After haying summoned unbelievers to plead the cause of their gods, or rather, after having held it to be acknowledged that it was to no purpose that they spent their time in the worship of idols, because they had no power of predicting future events, he adds that there will be no witnesses to testify with truth that any prediction ever proceeded from false gods, and consequently that their cause is destitute of lawful defense. There never was a time, indeed, when there were not many fables told about idols, as we constantly hear of innumerable fables of that kind which are widely circulated, and the silliness with which unbelievers pour forth their lies is equalled by the obstinacy with which they defend them; but if we come to examine them, we shall find them to be supported by no proof, but to be absolute tricks and foolish inventions. On this account the Prophet willingly yields the victory, if they shall bring forward competent and trustworthy “witnesses.” To God alone, therefore, this glory belongs; for he has “witnessess,”
But let them hear. At length, as if the matter had been fully proved, he rises more confidently, and commands the vanquished to keep silence. When he bids them hear, he means that the only obstacle to their acknowledgment of the truth is, that they are prejudiced by their error, and refuse to hear God; for this contempt causes them not to repent, but, on the contrary, to defend their error with stubbornness. Now, the Lord was ready to teach if they had only been willing to hear him with candor; and a better teacher could not be desired, but pride and haughtiness will not suffer them to see the truth or to listen to God. They are, therefore, without excuse; for they disdainfully reject his public instructions, and do not assent to his doctrine. Isaiah justly declares that, if they gave due attention, they would be constrained to acknowledge it to be true; (165) and indeed all who shall shew themselves to be obedient will readily acknowledge that the truth of God is founded on a firm and solid judgment, and not on an uncertain and doubtful opinion.
(165) “ Qu’ils seroyent constrains de signer leur condamnation.” “That they would be constrained to sign their condemnation.”
Fuente: Calvin’s Complete Commentary
(9) Who among them . . .The challenge of Isa. 41:22-23 is repeated. Who among their gods has foretold the former things? has predicted events that were then in the future, and have now come to pass?
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)
Isa 43:9 Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, [It is] truth.
Ver. 9. Let all the nations. ] See Isa 41:1 .
And shew us former things.
It is truth,
a De Civit. Dei, lib. vi. cap. 10.
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)
them. Some codices, with one early printed edition, Syriac, and Vulgate, read “you”.
Fuente: Companion Bible Notes, Appendices and Graphics
all the: Isa 45:20, Isa 45:21, Isa 48:14, Psa 49:1, Psa 49:2, Psa 50:1, Joe 3:11
who among: Isa 41:21-26, Isa 44:7-9, Isa 46:10, Isa 48:5, Isa 48:6
that they may: Isa 43:26, Jos 24:15-24, 1Ki 18:21-24, 1Ki 18:36-39
Reciprocal: Gen 41:25 – God Isa 34:1 – Come Isa 41:22 – and show Isa 41:26 – declared Isa 45:19 – spoken Isa 48:3 – declared Dan 10:21 – I will
Fuente: The Treasury of Scripture Knowledge
43:9 Let all the nations be gathered {h} together, and let the people be assembled: who among them can declare this, and show us former things? let them bring forth their {i} witnesses, that they may be justified: or let them {k} hear, and say, [It is] truth.
(h) Signifying that no power can resist him in doing this miraculous work, nor are all their idols able to do the same, as in Isa 41:22 .
(i) To prove that the things which are spoken of them are true.
(k) Showing that the malice of the wicked hinders them in the knowledge of the truth, because they will not hear when God speaks by his word.
Fuente: Geneva Bible Notes
Isaiah pictured all the nations in this courtroom. Some had already assembled, and others were on their way. Who among them, the prophet asked, could proclaim former things? These "former things" probably refer to things predicted in the past that had since come to pass. [Note: See A. Schoors, I Am God Your Savior: A Form-Critical Study of the Main Genres in Is. XL-LV, pp. 94, 225.] No one among the nations, none of their gods, could predict the future and then bring it into existence. Only Yahweh could do this. Furthermore, no one could serve as a witness that the idols could do this or confirm the testimony of someone else that they could.
Undoubtedly some pagan prognosticators claimed to be able to foretell the future and that their predictions had come to pass, just as today some psychics make such claims. However, none of them could predict with the specificity and accuracy that Yahweh did through His prophets. The biblical prophecies that had already been fulfilled were in an entirely different class than the predictions that marked the nations. If this were not the case, Isaiah would not have dared to claim what he did here.