Exegetical and Hermeneutical Commentary of Jeremiah 22:7

And I will prepare destroyers against thee, every one with his weapons: and they shall cut down thy choice cedars, and cast [them] into the fire.

7. prepare ] lit. as mg. sanctify. See on Jer 6:4, and cp. Isa 13:3.

thy choice cedars ] the chief men of the State.

Fuente: The Cambridge Bible for Schools and Colleges

Prepare – i. e., consecrate, see Jer 6:4 note.

Thy choice cedars – The chief members of the royal lineage and the leading officers of state.

Fuente: Albert Barnes’ Notes on the Bible

Verse 7. They shall cut down thy choice cedars] The destruction of the country is expressed under the symbol of the destruction of a fine forest; a multitude of fellers come against it, each with his axe; and, there being no resistance, every tree is soon felled to the earth. “These destroyers,” God says, “I have prepared, kiddashti, I have sanctified-consecrated, to this work. They have their commission from me.”

Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible

They shall not only be edged with their own lusts and malice; but commissioned and influenced by me, and shall come sufficiently prepared for their work. And they shall cut down and burn thy buildings, which are made of goodly cedars.

Fuente: English Annotations on the Holy Bible by Matthew Poole

7. prepareliterally,”sanctify,” or solemnly set apart for a particular work(compare Isa 13:3).

thy choice cedars (Isa37:24). Thy palaces built of choice cedars (So1:17).

Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible

And I will prepare destroyers against thee,…. The Chaldeans, men of savage dispositions, bent upon the destruction of their neighbours; and who had already destroyed many nations, and so fit instruments for such service, as after mentioned; and who yet did not come merely of themselves, but were moved and directed to it by the powerful and all wise providence of God, in consequence of a previous preparation and appointment of them by the Lord in his counsels and purposes. It is, in the original text, “I will sanctify destroyers” c; and not only intends a purpose and design; but suggests, that what they should do by his will and order would be consistent with his holiness and justice; and also that being prepared and ready, they might quickly expect a visit from them:

everyone with his weapons; of war, or slaughter weapons, as in Eze 9:2; or, “a man and his weapons” d; not a single man only, as Nebuchadnezzar, but him and his army; everyone of the destroyers prepared with proper instruments to do execution: and

they shall cut down thy choice cedars, and cast [them] into the fire; the sons of the king, the princes of the blood, the nobles of the land, and other persons of rank and distinction, comparable to the tall cedars of Lebanon; so the Targum,

“and they shall slay the beauty of thy mighty ones, as the trees of a forest are cut down, and cast into the fire;”

or else the stately palaces of the king and his nobles, and other beautiful buildings, which were lined and ceiled with cedar, are here meant; and which the Chaldeans burnt with fire, Jer 52:13.

c “sanctificabo”, V. L. Montanus, Cocceius. d “virum et arma ejus”, Vulg. Lat. Vatablus; “virum et instrumenta ejus”, Montanus, Cocceius.

Fuente: John Gill’s Exposition of the Entire Bible

He expresses the manner, for he had only said before, that the ruin of the city Jerusalem was nigh at hand; he adds, that destroyers would come and those well armed with warlike instruments, who would cut down all the choicest cedars and cast them into the fire But he reminds them, that those destroyers would not come of themselves or through an impulse of their own, but through the secret operation of God; for if the Jews had thought that they had to do only with the Chaldeans, there would have been nothing to call forth the exercise of a religious principle; but the Prophet distinctly declares, that the Chaldeans would be the ministers of God, for they would be roused and led by him, according to what is often taught by the Prophets.

In short, these two things ought to be noticed, — first, that God had in readiness many ways by which he could punish the Jews. For the contempt of the ungodly arises, because they dream that God is unarmed and has not always the execution, as they say, ready at hand. Hence the Prophet shews that the Chaldeans would be ready as soon as God hissed for them, or gave them a sign. This is one thing. Secondly, it ought to be observed, that he reminds them that the Chaldeans would be the scourge of God, that the Jews might not think that they contended with mortals, but might know that they were summoned to render an account of their life, because they had too long been rebellious against God and his Prophets. This is what we must understand by the word prepare (41)

Now as to the choice cedars, the Prophet again alludes to Mount Lebanon and to the forest of Jerusalem, which was mentioned yesterday. The word forest may, however, be applied to the buildings; for the Jews built their chambers for the most part of cedar wood, as it is well known; we may then apply this to their splendid and sumptuous houses; but we may also take it without a figure and apply it to the trees of Mount Lebanon. But the chief ornament of the country were the noble trees on that Mount; hence, by cedars, the Prophet no doubt designated whatever was splendid at Jerusalem and in the country around it. It follows, —

(41) The verb is קדש, to sanctify, or rather to separate or to set apart for a holy purpose, to consecrate. It is rendered by the Septuagint, “I will bring;” by the Vulgate, “I will sanctify;” by the, Syriac, “I will prepare:” but by Blayney, “I will commission.” It intimates a setting apart or selecting for a holy purpose, such as the execution of the just judgment of God. Perhaps the best rendering would be, “I will consecrate for thee.”

The next words are “destroyers, each man and his instrument,” rendered by the Septuagint, “a destroying man and his hatchet;” by the Vulgate, “a slaying man and his weapons;” by the Syriac, “wasters, each with a hatchet in his hand;” and by the Arabic, “a destroying man with his hatchet.”

The word כלי, does not mean specifically a weapon of war, but generally an instrument of any kind; and “hatchet” is the most suitable term for it here. We might then give this version, —

7. And I will consecrate for thee destroys, Every man and his hatchet; And they shall cut down thy choisest cedars, And shall cast them into the fire.

—

Ed

Fuente: Calvin’s Complete Commentary

(7) I will prepare destroyers.The verb, as in Jer. 6:4, implies the idea of a solemn appointment or consecration.

They shall cut down thy choice cedars.The metaphor of the preceding verse is carried further, and the choice cedars are the princes of the royal house of Judah, and the chief counsellors and generals, as well as the actual columns of cedar-wood.

Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)

7. Prepare Literally, consecrate.

Destroyers These will come on His errand to execute his will. Strangely does such a word sound in application to cruel and merciless men; and yet the truth is a profound and comprehensive one. Any arrow which the Almighty places in his quiver, or shoots from his bow, is “consecrated” to a divine mission. But this does not at all contravene, mitigate, or in any way modify, the wickedness of these men. God has his plan: they have theirs. His purpose is always good, while that of his human agents may be evil.

Fuente: Whedon’s Commentary on the Old and New Testaments

Jer 22:7 And I will prepare destroyers against thee, every one with his weapons: and they shall cut down thy choice cedars, and cast [them] into the fire.

Ver. 7. And I will prepare destroyers. ] Heb., Sanctify them; that is, send them on mine errand, and let them forward. God’s holy hand is in all such desolations.

Every one with his weapons. ] Or, Tools rather, to fell with.

And they shall cut down. ] Sonat icta securibus ilex.

Fuente: John Trapp’s Complete Commentary (Old and New Testaments)