Exegetical and Hermeneutical Commentary of Ezekiel 20:42
And ye shall know that I [am] the LORD, when I shall bring you into the land of Israel, into the country [for] the which I lifted up mine hand to give it to your fathers.
Verse 42. And ye shall know] Shall acknowledge that I am Jehovah.
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible
Ye shall know more fully by experience that he is your God, who is the great, good, wise, and faithful God, who performs his word; you shall know, and love, fear, obey, and worship him alone, and according to his will. Of the rest of the verse, see Eze 20:5,23,28, where these passages are spoken to.
Fuente: English Annotations on the Holy Bible by Matthew Poole
And ye shall know that I am the Lord,…. The one only Jehovah, that keeps covenant; performs promises; is faithful to his word; is kind, gracious, and merciful, as well as mighty and powerful; and all this they shall experimentally know, and publicly own and acknowledge:
when I shall bring you into the land of Israel; which will be the Lord’s doing; his hand and his power will be signally seen in it; this is one of the places in prophecy, which clearly asserts that the Jews, when converted, shall be brought into their own land again:
into the country for the which I lifted up mine hand, to give it to your fathers; that is, which he swore he would give unto them.
Fuente: John Gill’s Exposition of the Entire Bible
For the sake of frightening them, he threatened that he would be conspicuous to the reprobate, saying, you shall know that I am Jehovah, — meaning, that he would be their judge: hence he was known to the reprobate by proofs of his anger or wrath. But now another kind of knowledge is denoted, namely, that which brings a sweet taste of paternal love: you shall know, says he, that I am, Jehovah your God, when I shall have brought you in again. He here shows his full and complete benefit towards the faithful, which we saw before was withheld from the reprobate. For they were brought back, because, without exception, all were permitted to return to their country; for then the yoke of an imperious tyranny was broken when they were freed from the dominion of the Chaldees, and the king of the Medes had permitted them to build the temple, and to dwell in the land of Canaan. All were set at liberty, as I have said; but that was the only favor conferred upon the wicked, since they all perished in the desert of the Gentiles: but God’s elect were led by the hand to the land of Israel, and there they really possessed the promised inheritance, since they dwelt there as sons and lawful heirs. The hypocrites returned, as I have said, but they never possessed the land by right of inheritance, for they wandered hither and thither in the desert, and although they resided at home, were always wandering exiles. We see, then, that a singular privilege is intended when it is said, I will be known by you, when I shall have brought you back from the nations and the lands through which you were dispersed, into the land concerning which I swore that I would give it to your fathers. Here a mark is inscribed, that the faithful may know that this promise was not common to all: for the dwelling in the land of Canaan of itself was not a matter of much consequence, but here a value is expressed, that they should arrive at that land as God’s heirs, and succeed their sacred fathers, to whom the inheritance was promised. As God swore that he would give the land to Abraham, Isaac, and Jacob, this ought not to be restricted to them personally, as we very well know; and yet they were its true heirs and lords, as their sepulchers bear witness. They suffered vexation by constantly changing their settlements, and were never at rest in one residence. During life they were strangers, but their sepulcher was a proof of true and lawful dominion: and in this way they transmitted the hope of the promised inheritance to their posterity. Now, therefore, we see with what intention the Prophet here says that the land was promised to their fathers, that its value might raise the minds of the faithful to consider the magnitude of the benefit. It follows —
Fuente: Calvin’s Complete Commentary
“And you will know that I am Yahweh, when I shall bring you into the land of Israel, into the country which I lifted up my hand (swore) to give to your fathers, and there you will remember your ways, and all your doings in which you have polluted yourselves, and you will loathe yourselves in your own sight for all your evils that you have committed.”
The vision was for the future, but here God promises to these enquiring exiles (he was more merciful than He had said He would be, see Eze 20:3; Eze 20:31), that one day Israel will return to the land, and they will repent with a great repentance and awareness of sin, recognising their own total unworthiness. There would be a great restoration to God, as finally seen through the ministry of John the Baptiser and of Jesus Himself.
Fuente: Commentary Series on the Bible by Peter Pett
Eze 20:42 And ye shall know that I [am] the LORD, when I shall bring you into the land of Israel, into the country [for] the which I lifted up mine hand to give it to your fathers.
Ver. 42. Into the land of Israel. ] A pledge of a better place.
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)
ye shall: Eze 20:38, Eze 20:44, Eze 24:24, Eze 26:13, Eze 36:23, Eze 38:23, Jer 24:7, Jer 31:34, Joh 17:3, 1Jo 5:20
when I: Eze 11:17-20, Eze 34:13, Eze 36:24, Eze 37:21, Eze 37:25
for the which: Eze 20:15
Reciprocal: Exo 6:8 – swear Jer 30:3 – and I Jer 31:16 – they Eze 6:7 – and ye Eze 15:7 – and ye shall Eze 20:6 – lifted Eze 23:49 – and ye shall know Eze 47:14 – lifted up mine hand Rev 10:5 – lifted
Fuente: The Treasury of Scripture Knowledge
Eze 20:42. Another evidence of the favor of God will he the fact of the restoration of the Jews to the land from which they had been taken 70 years before.