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Exegetical and Hermeneutical Commentary of Exodus 21:29

Exegetical and Hermeneutical Commentary of Exodus 21:29

But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.

29. If, however, the owner of the animal had been warned that it was vicious, and had taken no precautions to keep it in, he is held responsible, if it kills any one, and must suffer the penalty of death himself.

Fuente: The Cambridge Bible for Schools and Colleges

It hath been testified, which the Jews say was to be done thrice, and before the magistrate.

A man or a woman, to wit, an Israelite, or a stranger who is free, by comparing this with Exo 21:32.

Fuente: English Annotations on the Holy Bible by Matthew Poole

But if the ox were wont to push with his horns in time past,…. Or “from or before yesterday, to the third” m that is, three days before, and had made three pushes, as Jarchi explains it:

and it hath been testified to his owner; by sufficient witnesses, who saw him push at people for three days past: the Targum of Jonathan is,

“and it hath been testified to the face of his owner three days.”

Concerning this testimony Maimonides n thus writes,

“this is a testification, all that testify of it three days; but if he pushes, or bites, or kicks, or strikes even an hundred times on one day, this is no testification (not a sufficient one): three companies of witnesses testify of it in one day, lo, this is a doubt, whether it is a (proper) testimony or not; there is no testification but before the owner, and before the sanhedrim:”

and he hath not kept him in; in some enclosed place, house or field, not frequented by people, and where there was no danger of doing any hurt, if this care was not taken, after a proper testimony had been given of his vicious disposition. By the Roman laws o oxen that pushed with their horns were to have hay bound about them, that those that met them might beware of them; hence that of Horace p: but that he hath killed a man or a woman; by pushing and goring them with his horns, or any other way, as biting or kicking:

the ox shall be stoned; as is provided for the preceding law:

and his owner shall be put to death; since he was accessory to the death of the person killed, not keeping in his beast, when he had sufficient notice of his vicious temper: the Targum of Jonathan, and so other Jewish writers, interpret this of death sent upon him from heaven, or death by the immediate hand of God, as sudden death, or death by some disease inflicted, or before a man is fifty years of age; but there is no doubt to be made but this intends death by the civil magistrate, according to the original law, Ge 9:6.

m “ab heri et nudiustertius”, Pagninus, Montanus, Vatablus, Piscator, Drusius. n Hilchot Niske Mammon, c. 6. sect. 1, 2. o Plutarch. in Crasso. p “Foenum habet in cornu, longe fuge”. Horat. Sermon. l. 1. Satyr. 4.

Fuente: John Gill’s Exposition of the Entire Bible

(29) His owner also shall be put to death.It seems clear that under this law the representatives of the slain person might have exacted life for life; but probably they would in almost all cases have been ready to accept a compensation.

Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)

Exo 21:29 But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.

Ver. 29. That he hath killed a man, &c. ] Since the fall, all creatures are armed against us; as that sword which Hector gave Ajax: which so long as he used against men, his enemies, served for help and defence: but after he began to abuse it to the hurt of hurtless beasts, it turned into his own bowels.

Fuente: John Trapp’s Complete Commentary (Old and New Testaments)

his owner also: Deu 21:1-9

Reciprocal: Gen 9:5 – every Exo 19:13 – whether Exo 20:13 – General Exo 21:32 – and the ox Exo 21:34 – General Exo 21:36 – General

Fuente: The Treasury of Scripture Knowledge