They shall tremble as a bird out of Egypt – The West denoted Europe; Egypt and Assyria stand, each for all the lands beyond them, and so for Africa and Asia; all together comprise the three quarters of the world, from where converts have chiefly come to Christ. These are likened to birds, chiefly for the swiftness with which they shall then haste to the call of God, who now turned away the more, the more they were called. The dove, especially, was a bird of Palestine, proverbial for the swiftness of its flight, easily aftrighted, and flying the more rapidly, the more it was frightened, and returning to its cot from any distance where it might be carried; from where Isaiah also says of the converts, Who are these that fly as a cloud, and as the doves to their windows? Isa 60:8. The Hebrews, says Jerome, refer this to the coming of the Christ, who, they hope, will come; we shew that it hath taken place already. For both from Egypt and Aasyria, i. e., from East and West, from North and South, have they come, and daily do they come, who sit down with Abraham, Isaac and Jacob.

And I will place them in their houses – Their houses may be their own particular Churches, in the one Church or House of God 1Ti 3:15. In this house, God says, that He will make them to dwell, not again to be removed from it, nor shaken in it, but in a secure dwelling-place here until they be suited to be removed to everlasting habitations. : In their houses, i. e., in the mansions prepared for them. For from the beginning of the world, when He created our first parents, and blessed them and said, Increase and multiply and replenish the earth, He prepared for them everlasting houses or mansions. Whereof He said, just before His Death, In My fathers house are many mansions, and in the Last Day, He will say, Come ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.

Fuente: Albert Barnes’ Notes on the Bible

Verse 11. They shall tremble as a bird] Those of them that are in Egypt shall also be called thence, and shall speed hither as a bird. Those in Assyria shall also be called to return, and they shall flee as doves to their windows. All shall, in the fulness of time, return to their own land. And,

I will place them in their houses, saith the Lord.] They shall have their temple once more, and all their holy ordinances.

Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible

The summary of the first part of this verse seems to be, that some should hasten, yet with solicitude, out of Egypt, whither they fled for shelter, like as a bird that hath been cast out of her nest hasteth to it; others like doves shall hasten out of Assyria unto Judea, but with fear and solicitude, which cannot but attend them in a land, though their own, yet now desolate and horrid under one hundred and eighty years devastation since Shalmaneser transported them, i.e. one hundred and ten years before and seventy years concurrent with the Jews captivity in Babylon.

I will place them in their houses; they will find none, but I will place them in houses, and they shall be theirs too. It is a very seasonable and comfortable promise, and suited to the state and wants of those returning exiles, and in the letter of it refers to them; and they as types of what is more mysteriously and more darkly contained in them, viz. the gathering of believers from all quarters to Christ with the alacrity and speed which birds make in flying to their nests, and Gods providing mansions of rest for them: well resembled here in these similes.

Fuente: English Annotations on the Holy Bible by Matthew Poole

11. trembleflutter in haste.

doveno longer “asilly dove” (Ho 7:11), butas “doves flying to their windows” (Isa60:8).

in their houses (Eze28:26). Literally, “upon,” for the Orientals livealmost as much upon their flat-roofed houses as inthem.

Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible

They shall tremble as a bird out of Egypt,…. They shall come from thence with fear and trembling; which may allude to the trembling of birds at the roaring of a lion, or to the trembling motion of their wings in flying; and denotes the swiftness of the motion of the Israelites and Jews to Christ, and to his church and people, and to their own land, under divine influence and direction: or “shall come with honour” k; with all readiness and cheerfulness, in the obedience of faith:

and as a dove out of the land of Assyria; which is expressive of the same things, the dove being both a timorous and swift creature. Birds in common are very timorous, and tremble at any noise, and fearful of everything that disturbs them, and therefore make all the haste and speed they can to get out of the way, and to do which they are naturally provided; and more especially the dove is always represented as very fearful and trembling, especially when pursued by the hawk, as the poet l observes. Though, it may be, these figures may only signify, as the weak and impotent state of the Jews, considered in themselves at this time, so the quick speed and haste they shall make to their own land. And perhaps there may be something alluded to in the text, that may refer to the dove as peculiar to Assyria, as it should seem to be. Now it is said of Semiramis, an ancient queen of Assyria, that being exposed when an infant, was nourished by doves, and at her death was turned into one; and from hence it is not only said she had her name, which signifies a dove, in the Syriac tongue, but doves by the Syrians were worshipped as deities m. And Derceto, a Syrian goddess, supposed to be her mother, having a temple at Askelon, perhaps the above story may be the reason why the inhabitants of that place reckoned doves so sacred that they did not kill them; for Philo n, who lived there some time, having observed great numbers of them in the highways, and in every house, asked the reason of it; and he was answered, that the citizens were of old forbid the use of them: and it may be further observed, that, in honour of Semiramis, the kings of Assyria bore a dove in their coat of arms o; but whether there is any thing peculiar or no in this reference is not certain: and, besides what has been observed of the fearfulness of this creature, and its swiftness and haste it makes in flying, it may also denote the characters of meekness, humility, and harmlessness, which the Jews, now converted, will have by the grace of God, as well as their mournful disposition. Egypt and Assyria are particularly mentioned, as they generally are where the return of Israel and Judah into their own land is prophesied of, Isa 11:11; and may signify the Turks, in whose possession these countries are, and among whom many Jews live: and the one lying to the south, and the other to the north of Judea, and the west being observed before, this shows that these people should be gathered from all parts of the world, where they are dispersed; the east is not mentioned, because their land they will be returned unto lies there;

and I will place them in their houses, saith the Lord; it is not said in towns and cities, and fortified places, but in houses, signifying that they should dwell in their own land, in a civil sense, securely, and in their habitations, under their vines and fig trees, being in no fear and danger of enemies, and live in the utmost safety, under the government and protection of the King Messiah; or, in a spiritual sense, they will be placed in the congregations of the saints in the churches of Christ, which will be as dove houses to them, and whither they shall fly as doves to their windows, Isa 60:8; and it is observed of doves, that they fly the swiftest when they make to their own houses: and at last, as all the people of God will, they will be placed in the mansions of glory, in Christ’s Father’s house, those everlasting habitations. These words, “saith the Lord”, are added, for the certain and sure accomplishment of all this. The Targum of the whole is,

“as a bird which comes openly, so shall they come who are carried captive into the land of Egypt; and as a dove that returns to its dove house, so shall they return who are carried into the land of Assyria; and I will return them in peace to their houses, and my word shall be their protection, saith the Lord.”

k “cum honore advenient”, Schmidt. l “Sic ego, currebam, sic me ferus ille premebat, Ut fagere accipitrem penna trepidante columba, Ut solet accipiter trepidas urgere columbas”. Ovid. Metamorph. l. 5. Fab. 10. m Diodor. Sicul. Bibliothec. l. 2. p. 92, 93, 107. n Apud Euseb. Evangel. Praepar. l. 8. p. 398. o Vid. Gregor. Posthuma, p. 235.

Fuente: John Gill’s Exposition of the Entire Bible

In the last lecture, we began to explain what the Prophet means by saying, that the Israelites shall come after the Lord: that is, that when the time of the exile shall be completed, God will be the leader of his people in their journey, that they might return safe to their country. And for this reason, he also subjoins, that the Egyptians as well as the Assyrians would be timid; and hence he compares them to doves and sparrows, or birds; for when the nations should attempt to hinder the return of the people, and strive against them with great forces and great efforts, God would break down their courage. For as God had determined to redeem his people, his decree could not have been nullified, no, not by the whole world. Whatever then, the Assyrians, and also the Egyptians, might attempt to do, though powerful in forces, it would yet avail nothing; nay, God would strike into both such fear and dread, that they should not make any stir when the Lord restored his people. There is a similar mode of speaking in Joel, (82) except that he does not introduce the similitudes that they would be like birds and doves. But he speaks of the roaring of God, as though he said, that the power of God would be terrible and invincible, so that he would defend and protect his people, and no one would dare to rise up against him; and that if one should dare, he would be constrained instantly to succumb. Let us now proceed —

(82) Joe 3:16. — fj.

Fuente: Calvin’s Complete Commentary

(11) Will place them.Better, will cause them to dwell. The prophetic word looks beyond the restoration of the sixth century B.C. to the gathering together of some from east and west, from all the places where they are hidden in exile under the lion of the tribe of Judah; the broader and grander accomplishment will satisfy and more than fulfil the yearnings of the spiritual Israel.

Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)

They will come trembling as a bird out of Egypt,

And as a dove out of the land of Assyria,

And I will make them to dwell in their houses,

Say YHWH.’

Responding in reverent fear His people will come ‘like a bird out of Egypt, and like a dove out of the land of Assyria. This may have in mind the dove that returned to the ark after God’s judgment on the world in the time of Noah, and be the indication of a new beginning. Or the idea may be in order to emphasise their defencelessness. Not like an eagle, but like a dove. And the thought is that God’s people will renounce Egypt once and for all, and will return from the place of exile in Assyria, and will come and make their homes with God. The metaphor is a picturesque one. The birds would be firmly settled in Egypt and Assyria until suddenly disturbed by the roar of the Lion, at which they will take to the skies and make for their homeland. It was partly fulfilled when Israel returned to the land in droves after the exile, it found a greater fulfilment when the Gospel reached out to the Jews from Palestine both north and south as witnessed to in Acts, resulting in their coming tremblingly to God, but its greatest fulfilment awaits the new Heaven and the new earth where Abraham too will finally find the city that he was looking for (Heb 11:10-14), and where all who are His will find their resting places (Joh 14:2).

And all this is certain of fulfilment because it has been declared by YHWH. The lion of Judah will be roused up (Gen 49:9) and will roar (in the form of the Lamb as it had been slain – Rev 5:5-6), Shiloh will come, and His people will be gathered to Him (Gen 49:10).

Fuente: Commentary Series on the Bible by Peter Pett

Hos 11:11 They shall tremble as a bird out of Egypt, and as a dove out of the land of Assyria: and I will place them in their houses, saith the LORD.

Ver. 11. They shall tremble as a bird out of Egypt ] Trepide accurrent, so Tremellius; they shall run tremblingly. Fear causeth haste. Men delay and trifle till God strikes their hearts with fear; then it is Ecce ego, mitre me, Here I am, send me; Speak, Lord, for thy servant heareth; What wilt thou have me to do, Lord? &c. Timor addidit alas. As the doves when pursued by the hawk fly quicky into their dove cotes, as birds frightened fly to their nests, and other creatures to their holes and harbours; so do those that are pricked at heart with the terrors of the law flee to the precious promises of the gospel, hiding themselves in the wounds of Christ crucified, and are relieved. All St Paul’s care was, that when he was sought for by the justice of God, he might be found in Christ, not having his own righteousness, but that which is through the faith of Christ, Phi 3:9 .

And as a dove out of the land of Assyria ] i.e. out of what country soever, where they shall be scattered, I will recollect them by my gospel, which is therefore called God’s arm, because thereby he gathereth his elect into his bosom. Doves fly swiftly, Psa 55:6 , and by flocks, Isa 60:8 ; so shall the elect to Christ, both of Jews and Gentiles. By the children of the west may be meant these western Churches, and plus the northern parts. By Egypt, the whole south. By Asshur, all the eastern tract, those large and mighty kingdoms that lie eastward from Judea, even to the sunrising. Thus “many shall come from east and west, and shall sit down with Abraham, Isaac, and Jacob, in the kingdom of heaven,” Mat 8:11 . The molten sea stood upon twelve oxen, which looked to all the four quarters of the world; so did the twelve gates of the new Jerusalem.

And I will place them in their houses ] Not in strong garrisons, but in their own houses; where they shall dwell securely under their own vines and fig trees; for they shall have the gospel of peace and the peace of the gospel, see 2Sa 7:10 . Or thus, I will place them in their own houses, that is, in my Church (saith Polanus), which hath its houses and places of receipt among all people the whole world throughout, where they may serve God without fear, in holiness and righteousness before him all their days. Thus the apostles in their travels, wherever they came, found brethren, &c., and having nothing, yet they possessed all things, 2Co 6:10 . True tranquillity and sound security is to be found nowhere but in Christ, Mic 4:4 ; Mic 5:5 , nor by any but by those that hear him roaring, and calling them to the participation of his grace and peace. Those that hearken to Christ’s oracles shall dwell in his tabernacle.

Fuente: John Trapp’s Complete Commentary (Old and New Testaments)

in their houses. Compare Eze 28:25, Eze 28:26; Eze 37:21, Eze 37:25.

Fuente: Companion Bible Notes, Appendices and Graphics

In the second movement Jehovah set the present sin in the light of His present love. The sin of Ephraim and the sin of Judah, if the marginal reading be adopted, are both declared. The sin of Ephraim is then more distinctly stated, and its pride and impertinence declared. Yet love would triumph over all. Jehovah declared Himself to be the God who had delivered Israel from Egypt, and who would yet again deliver, being true to the messages of the prophets, to the visions of seers, to the similitudes of the ministry of the prophets.

Finally, the present condition of Israel is set in the light of the future love of Jehovah. Opening with the question, “Is Gilead iniquity?” He immediately answered by declaring, “They are altogether vanity,” “they sin more and more,” charging them with determined persistence in idolatry. Because of abounding sin, judgment was absolutely unavoidable. Yet love would triumph by the way of the wilderness. They had sinned against love in the strength of love’s gifts. Jehovah would therefore come against them in terrible judgment, and that because Israel was against God. The sin of Ephraim would create His sorrow. Nevertheless, at last the almighty strength of love would overcome even death and the grave.

Fuente: An Exposition on the Whole Bible

out: Hos 3:5, Hos 9:3-6, Isa 11:11, Zec 10:10

as a dove: Hos 7:11, Isa 60:8

and I: Jer 31:12, Eze 28:25, Eze 36:33, Eze 36:34, Eze 37:21, Eze 37:25, Amo 9:14, Amo 9:15, Oba 1:17

Reciprocal: Deu 28:65 – the Lord 1Sa 13:7 – followed him trembling Isa 27:13 – and they Hos 9:6 – Egypt Mic 7:12 – also Zec 8:7 – I

Fuente: The Treasury of Scripture Knowledge

Hos 11:11. The bulk of the citizens of the 10-tribe kingdom was to be carried into Assyria, but some of them were scattered here and there in other countries. Hence this “trembling” (response) will be in evidence in Egypt as well as in Assyria. Place them in their houses is a prediction of the return from the captivity. The historical fulfillment of this prediction is quoted with the comments on Isa 14:1 in volume 3 of this COMMENTARY. The Biblical fulfillment may be seen in Ezra and Nehemiah.

Fuente: Combined Bible Commentary

11:11 {k} They shall tremble as a bird out of Egypt, and as a dove out of the land of Assyria: and I will place them in their houses, saith the LORD.

(k) The Egyptians and the Assyrians will be afraid when the Lord maintains his people.

Fuente: Geneva Bible Notes

The idea of a universal return finds support in the references here to return from both Egypt (the symbolic place of exile) and Assyria (the literal place; cf. Zec 10:10-11). Yahweh promised to settle the Israelites in their houses, namely, in the places that they formerly left, in the land of Israel. The Israelites had been as silly as pigeons seeking foreign alliances (Hos 7:11), but now they would return as vulnerable and as swift as doves to the land (cf. Psa 55:6-7; Isa 60:8).

Fuente: Expository Notes of Dr. Constable (Old and New Testaments)