Exegetical and Hermeneutical Commentary of Micah 4:7
And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even forever.
7. And I will make a remnant ] i.e. I will treat Israel, in spite of her ‘halting’ condition, as the ‘remnant’ to which the Messianic promises belong.
shall reign ] Strictly, will have become king; i.e. will have assumed the royal functions, without the dubious intervention of a merely human representative. So Isa 24:23; Isa 52:7.
Fuente: The Cambridge Bible for Schools and Colleges
And her that was cast off a strong nation – The prophecy, that there should be a remnant, was depressing. Yet what a remnant should it be! A remnant, which should multiply like the stars of heaven or the sand on the sea-shore. Israel had never been a strong nation, as a kingdom of this world. At its best estate, under David, it had subdued the petty nations around it, who were confederated to destroy it. It had never competed with the powers of this world, East or West, Egypt or Nineveh, although God had at times marvelously saved it from being swallowed up by them. Now, the remnant of Judah, which itself was but a remnant of the undivided people, was to become a strong nation. So Isaiah prophesied, A little one shall become a thousand, and a small one a strong nation Isa 60:22. Plainly not in temporal greatness, both because human strength was not, and could not be, its characteristic, and because the prophet had been speaking of spiritual restoration.
: Strong are they, whom neither torture nor allurements can separate from the love of Christ. Strong are they, who are strong against themselves. Strong were they who said,
We ought to obey God rather than men Act 5:29, and, who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Nay, in all these things we are more than conquerors through Him that loved us Rom 8:35, Rom 8:37. God does not only restore in the Gospel; He multiplies exceedingly. Rup.: I will so clothe her with the spirit of might, that, as she shall be fruitful in number, so shall she be glorious in victories, so that of her it shall be said, who is she that looketh forth as the morning, fair as the moon, clear as the sun, terrible as an army with banners? Son 6:10. For, not to name those, whose whole life is one warfare against invisible enemies and the evil desires of the flesh, who shall count the martyrs of Christ? We know that that remnant and strong nation owe wholly to grace all which they are, as they themselves in the Revelations give thanks; Thou wast slain and hast redeemed us to God by Thy Blood, out of every kindred and tongue and people and nation, and hast made us unto our God kings and priests, and we shall reign on the earth Rev 5:9-10; that same Lord, of whom it is here said,
The Lord shall reign over them in Zion from henceforth even forever – The visible kingdom of God in Judah was often obscured, kings, princes, priests, and false prophets combining to encourage one another in rebellion against God. In the captivity it even underwent an almost total eclipse by the over-shadowing of earthly power, save when the divine light flashed forth for an instant in the deeds or words of power and wisdom, related by Daniel. Henceforth, that is, from the time, when the law should go forth out of Zion, God should indeed reign, and that kingdom should have no end.
Fuente: Albert Barnes’ Notes on the Bible
Verse 7. Her that halted a remnant] I will preserve them as a distinct people after their return from captivity, for the farther purposes of my grace and mercy.
And the Lord shall reign over them in Mount Zion] The Chaldee is remarkable here, and positively applies the words to the Messiah: “But thou, O Messiah, of Israel, who art hidden because of the sins of the congregation of Zion, the kingdom shall come unto thee.”
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible
Her that halted: see this phrase opened, Zep 3:19, and in this chapter, Mic 4:6.
A remnant; which, as they were preserved for a seed, so they should as fruitful seed take root and increase, and continue to the coming of the Messiah.
That was cast far off; that was cast off by God, and by the hands of Babylonians were carried away captives into remotest parts of the Babylonish kingdom.
A strong nation; so the Jews did grow up in multitudes and strength, as appears by the Jewish wars which were by them waged in the days of the Maccabees.
The Lord shall reign over them in Mount Zion; the true God, Lord of heaven and earth, shall be their God alone, him they shall obey in his worship, law, and temple in Jerusalem.
From henceforth, even for ever, i.e. to the end or period fixed for the Mosaic and legal institutions, for a very long time, not simply for ever. This was partly fulfilled to this people in their return, and reestablishment ill their own land arid in Jerusalem; but the final, full, and eternal accomplishment hereof is now fulfilling, and shall continue so, under the Messiah, till fulfilled in the gathering all the elect to Christ in grace on earth, and in glory in heaven.
Fuente: English Annotations on the Holy Bible by Matthew Poole
7. I will make her that halted aremnantI will cause a remnant to remain which shall notperish.
Lord shall reign . . . in . .. ZionDavid’s kingdom shall be restored in the person ofMessiah, who is the seed of David and at the same time Jehovah (Isa24:23).
for ever (Isa 9:6;Isa 9:7; Dan 7:14;Dan 7:27; Luk 1:33;Rev 11:15).
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible
And I will make her that halted a remnant,…. That is, make a reserve of her, and not utterly cut her off for her halting or sinning; that there may be a seed, a posterity descending from her, that shall serve the Lord, and appear to be a remnant according to the election of grace; which will be the persons called and gathered in the latter day:
and her that was cast afar off a strong nation; Kimchi thinks this refers to the ten tribes that were carried far off into Media and other parts, 2Ki 17:6; who shall now be a mighty and numerous people; and especially shall be strong in a spiritual sense in the Lord, and in the power of his might, in Christ and his grace, and in the faith of him; see Isa 60:22;
and the Lord shall reign over them in Mount Zion from henceforth, even for ever; that is, Christ, who is Jehovah our righteousness, shall reign over the converted Jews and Israelites in the church of God, often signified by Mount Zion; where they shall be assembled, and shall acknowledge him as their King, and be subject to his word and ordinances, and never more depart from him; nor will his government over them ever cease more, Lu 1:32. This shows that this prophecy refers not to the that times of the Gospel; for then the Jews would not have him to reign over them; but to times yet to come, the last days of the Gospel dispensation.
Fuente: John Gill’s Exposition of the Entire Bible
He then adds, I will make the halting a remnant By remnant he understands the surviving Church. Hence the metaphor, halting, is extended even to destruction; as though he said, “Though the Jews for a time may differ nothing from dead men, I will yet cause them to rise again, that they may become again a new people.” It was difficult to believe this at the time of exile: no wonder, then, that the Prophet here promises that a posterity would be born from a people that were dead. For though Babylon was to them like the grave, yet God was able to do such a thing as to bring them forth as new men, as it really happened.
He afterwards subjoins And the driven afar off, a strong nation When the Jews were scattered here and there, how was it possible that God should from this miserable devastation form for himself a new people, and also a strong people? But the Prophet has put the contrary clauses in opposition to one another, that the Jews, amazed at their own evils, and astonished, might not cast away every consolation. As then he had dispersed them, he would again gather them, and would not only do this, but also make them a strong nation.
He then adds, Reign shall Jehovah over them on mount Zion, henceforth and for ever The Prophet no doubt promises here the new restoration of that kingdom which God himself had erected; for the salvation of the people was grounded on this — that the posterity of David should reign, as we shall hereafter see. And it is a common and usual thing with the prophets to set forth the kingdom of David, whenever they speak of the salvation of the Church. It was necessary then that the kingdom of David should be again established, in order that the Church might flourish and be secure. But Micah does not here name the posterity of David, but mentions Jehovah himself, not to exclude the kingdom of David, but to show that God would become openly the founder of that kingdom, yea, that he himself possessed the whole power. For though God governed the ancient people by the hand of David, by the hand of Josiah and of Hezekiah, there was yet, as it were, a shade intervening, so that God reigned not then visibly. The Prophet then mentions here some difference between that shadowy kingdom and the latter new kingdom, which, at the coming of the Messiah, God would openly set up. Jehovah himself shall then reign over them; as though he said, “Hitherto indeed, when the posterity of David held the government, as God himself created both David and his sons, and as they were anointed by his authority and command, it could not have been thought but that the kingdom was his, though he governed his people by the ministry and agency of men: but now God himself will ascend the throne in a conspicuous manner, so that no one may doubt but that he is the king of his people.” And this was really and actually fulfilled in the person of Christ. Though Christ was indeed the true seed of David, he was yet at the same time Jehovah, even God manifested in the flesh. We hence see, that the Prophet here in lofty terms extols the glory of Christ’s kingdom; as though he had said that it would not be a shadowy kingdom as it was under the Law. Jehovah then shall reign over you.
He then subjoins, on mount Zion. We know that the seat of the kingdom of Christ has not been continued on mount Zion; but this verse must be connected with the beginning of this chapter. The Prophet has previously said, From Zion shall go forth a law, and the word of Jehovah from Jerusalem. If then the interpretation of this place be asked, that is, how Jehovah showed himself the king of his people, and erected his throne on mount Zion, the answer is, that from thence the law went forth from that place, as from a fountain flowed the doctrine of salvation, to replenish the whole world. As then the Gospel, which God caused to be promulgated through the whole world, had its beginning on mount Zion, so the Prophet says that God would reign there. But we must at the same time observe, that through the defection and perfidy of the people it has happened that mount Zion is now only an insignificant corner of the earth, and not the most eminent in the world, as also the city Jerusalem, according to the prediction of Zechariah. Mount Zion then is now different from what it was formerly; for wherever the doctrine of the Gospel is preached, there is God really worshipped, there sacrifices are offered; in a word, there the spiritual temple exists. But yet the commencement of the Gospel must be taken to the account, if we would understand the real meaning of the Prophet, that is, that Christ, or God in the person of Christ, began to reign on mount Zion, when the doctrine of the Gospel from thence went forth to the extremities of the world. It now follows —
Fuente: Calvin’s Complete Commentary
7. A remnant The nucleus of a new kingdom of God (see on Amo 5:15). The Messianic hopes all center around this remnant and the nation growing out of it. The lame and afflicted to whom the prophet promises restoration are such as have remained faithful in the face of affliction; these Jehovah will deliver from their affliction and constitute the “remnant,” and with it he will make a new beginning in his attempt to redeem the world.
A strong nation In time, under the divine providence, the insignificant remnant will develop into a strong and powerful nation.
Jehovah shall reign In the past incompetent and faithless rulers were responsible for much of the corruption and distress of the people; the new nation will not suffer from such leaders, for Jehovah himself will be the king, and his dominion will continue forever.
The center of the new kingdom will be Zion (see on Mic 4:1-5). With the promises made in Mic 4:6-7 fulfilled, the former royal splendor and prestige will be restored. The new promise is expressed in Mic 4:8, addressed directly to Jerusalem.
Tower of the flock This does not allude to a tower (R.V., “of Eder”) near Beth-lehem (compare Gen 35:21), nor to a tower of the king’s castle (Neh 3:25), but denotes Jerusalem itself. Now it is a flourishing city, but soon it will be destroyed, and upon its ruins will be erected a watchtower, like those built for the better protection of the flocks roaming around the desert (2Ch 26:10). Already the prophet beholds the city in its reduced condition, and he selects the figure of the tower to make his address more forceful (compare Isa 29:1; Jer 21:13).
Stronghold [“hill”] of the daughter of Zion In apposition to the preceding expression, also denoting the city of Jerusalem. Ophel is the name of the southeast spur of the temple mount, bounded on the east by the Kidron, on the west by the Tyropoeon valley, but here, as in other places (for example, 2Ki 5:24), the word is a common noun, meaning “hill.”
The first [“former”] dominion The dominion enjoyed during the most flourishing period of Hebrew history, under David and Solomon, will be restored to Jerusalem during the Messianic era. The last clause, which is considered by some a late marginal gloss introduced into the text by accident, expresses the same thought.
Fuente: Whedon’s Commentary on the Old and New Testaments
Mic 4:7 And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever.
Ver. 7. And I will make her that halted a remnant ] Yea, a renowned remnant, Zep 3:19 . Not many Jews were converted in comparison to the Gentiles; hence they are called a remnant. They both killed the Lord Jesus and their own prophets; they have also persecuted us, saith the apostle, or cast us out, as by an ostracism; and they “please not God, and are contrary to all men, forbidding us to speak to the Gentiles,” 1Th 2:15-16 . Thus the generality of them then: and so to this day they continue cross, and cursing Christ and his followers thrice a day in their synagogues (Jerome in Isaiah. Buxtorf. Synag.). Howbeit at this present time, also, there is a “remnant according to the election of grace,” Rom 11:5 , and that remnant became the seminary of the Christian Church.
And her that was cast far off a strong nation
And the Lord shall reign over them in mount Zion
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)
halted = was lame.
a remnant. Compare Mic 2:12; Mic 5:3, Mic 5:7, Mic 5:8; Mic 7:18.
shall reign. Compare Isa 9:6; Isa 24:23. Dan 7:14, Dan 7:27. Oba 1:21. Luk 1:33. Rev 11:15.
in mount Zion. Contrast Mic 3:12. Psa 2:6. Isa 24:23.
Fuente: Companion Bible Notes, Appendices and Graphics
I will: Mic 2:12, Mic 5:3, Mic 5:7, Mic 5:8, Mic 7:18, Isa 6:13, Isa 10:21, Isa 10:22, Isa 11:11-16, Isa 49:21-23, Isa 60:22, Isa 66:8, Hos 1:10, Zec 9:13-17, Zec 10:5-12, Rom 11:5, Rom 11:6, Rom 11:25-27
and the: Psa 2:6, Isa 9:6, Isa 9:7, Isa 24:23, Dan 7:14, Dan 7:27, Joe 3:17, Luk 1:33, Rev 11:15
Reciprocal: Psa 38:17 – to halt Isa 16:5 – in the Isa 52:7 – Thy God Eze 34:16 – seek that Dan 2:44 – which shall never Dan 4:34 – whose Joe 2:32 – and in Zep 2:7 – the remnant Zep 3:13 – remnant Zep 3:19 – and I will save Zec 8:12 – the remnant Joh 12:34 – Christ Rev 14:1 – mount
Fuente: The Treasury of Scripture Knowledge
Mic 4:7. We usually think of a remnant as something rather inferior, a scrap of material left after the best has been taken. However, it has the opposite meaning in the present case, and indicates a superiority of strength in that it was able to survive after the bulk of the nation had succumbed to the ravages of the captivity. Thus this verse uses the word in the same connection with strong notion. God promises to use the rem-nant as a nucleus of a nation with Zion (Jerusalem) ais its headquarters,
Fuente: Combined Bible Commentary
4:7 And I will make her that halted {h} a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever.
(h) I will cause that Israel, who is now as one lame and halting, and so almost destroyed, to live again, and grow into a great people.
Fuente: Geneva Bible Notes
The Lord promised to make these lame outcasts of the earth, the Jews, a surviving, strong nation and to reign over them personally from Mt. Zion forever (cf. Psa 146:10; Zep 3:19; Luk 1:33; Rev 11:15). He will do this through the Messiah, Jesus Christ. His millennial reign will continue until the destruction of the present heavens and earth. Then it will continue on a new earth throughout eternity (2Pe 3:10-13).