Exegetical and Hermeneutical Commentary of Matthew 2:8
And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found [him,] bring me word again, that I may come and worship him also.
8. he sent them to Bethlehem ] Up to this point the Magi are not said to have been guided by the Star; they go to Bethlehem in accordance with Herod’s directions, which were based on the report of the Sanhedrin; as they went the star again appeared in the East.
Fuente: The Cambridge Bible for Schools and Colleges
Go, and search diligently … – Herod took all possible means to obtain accurate information respecting the child, that he might be sure of destroying him. He not only ascertained the probable time of his birth, and the place where he would be born, but he sent the wise men that they might actually see him, and bring him word. All this might have looked suspicious if he had not clothed it with the appearance of religion. He said to them, therefore, that he did it that he might go and worship him also. From this we may learn,
- That wicked people often cloak their evil designs under the appearance of religion. They attempt to deceive those who are really good, and to make them suppose that they have the same design.
- Wicked people often attempt to make use of the pious to advance their evil purposes. Men like Herod will stop at nothing if they can carry out their ends. They endeavor to deceive the simple, to allure the unsuspecting, and to beguile the weak, in order to accomplish their own purposes of wickedness.
- The plans of wicked people are often well laid. Those plans occupy a long time. Such people make diligent inquiry, and all of it has the appearance of religion. But God sees through the design; and though people are deceived, yet God cannot be fooled, Pro 15:3.
Fuente: Albert Barnes’ Notes on the Bible
Verse 8. That I may come and worship him also.] See Mt 2:2, and on Ge 17:3, and Ex 4:31. What exquisite hypocrisy was here! he only wished to find out the child that he might murder him; but see how that God who searches the heart prevents the designs of wicked men from being accomplished!
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible
He tells the wise men that Bethlehem was the place, wherein his wise men had informed him that the King of the Jews was to be born, and sends them thither with these instructions: That they should go, and
search diligently there
for the young Child, whom he doth not call King; thereby dissembling his bloody mind, and making as if he had no jealousy of him; yet withal he suggests to them that he was like to be a great Prince, or else he would never have pretended that he had a design, when once he knew certainly where he was, to go and pay a homage to him. This text lets us see the malignity of Herods heart, and indeed of all wicked mens hearts. Herod knew that the Messiah was born. The extraordinary star and the coming of the wise men, the priests and scribes answer to him, could not but confirm him that he was born, who was long since promised, as a King and Governor to Israel; yet could he not obtain of his wretched heart to comply with the counsels of God, but, contrary to his own convictions, shows the folly of his heart, in thinking it was in his power to frustrate the Divine counsels, and be too hard for God himself. Nor is his folly less remarkable, not sending any of his own courtiers with them, whom he might better have trusted than mere strangers to have come back and brought him an account; but whether it was that he durst not trust any of the Jews, or that he was over credulous in trusting to the innocent simplicity of these wise men, being not made acquainted with his intentions, he suffereth them to go alone upon this errand, whom he might possibly think would be least suspected of Joseph and Mary, so as at their return he should have a more full account of all circumstances concerning him, than he could have expected from one who had been taken notice of as one that belonged to his court.
Fuente: English Annotations on the Holy Bible by Matthew Poole
8. And he sent them to Bethlehem,and said, Go and search diligently“Search out carefully.”
for the young child; and whenye have found him, bring me word again, that I may come and worshiphim alsoThe cunning and bloody hypocrite! Yet this royalmandate would meantime serve as a safe conduct to the strangers.
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible
And he sent them to Bethlehem,…. Having got out of them all that he could, and was for his purpose, he informs them of the place where they might find the person they came to inquire after, according to the account of it which the chief priests and scribes had given him; and then sends them away to Bethlehem, where Christ, according to prophecy, was to be born, and now was born. It may seem strange that neither any of the Jews, nor Herod, or any of his ministers and courtiers, should go along with these men to Bethlehem; since it was but a little way off, not above five or six miles from Jerusalem; and since the birth of such a person was no trivial thing, but an affair of great concern and importance. The Jews might not care to go, lest Herod should suspect that they were going to revolt from him, and set up this new born king against him; and it might be a piece of policy in Herod and his courtiers not to accompany them, for they might imagine that the parents of the child would be jealous and afraid of them, and would therefore conceal it, when they would be in no fear of strangers: and no doubt but the wise providence of God overruled and directed this matter, that so the young child Jesus might be preserved from the bloody designs of this tyrant; who often takes the wise in their own craftiness, and carries the counsel of the froward headlong. When he dismissed them he gave them this charge and these orders,
go and search diligently for the young child; go to Bethlehem, the place of his birth I have told you of, and there inquire and search in every house and family, omit none till you have found him;
and when you have found him bring me word again; give me a particular account of him, who are his parents, and where he dwells,
that I may come and worship him also: for they had declared, that the reason of their coming was to worship him; this he said hypocritically, in order to hide and cover his bloody intentions.
Fuente: John Gill’s Exposition of the Entire Bible
Sent them to Bethlehem and said ( ). Simultaneous aorist participle, “sending said.” They were to “search out accurately” ( ) concerning the child. Then “bring me word, that I also may come and worship him.” The deceit of Herod seemed plausible enough and might have succeeded but for God’s intervention to protect His Son from the jealous rage of Herod.
Fuente: Robertson’s Word Pictures in the New Testament
1) “And he sent them to Bethlehem, and said,” (kai pempsas autous eis Bethleem eipen) “And sending them away to Bethlehem he said,” sending them to the place that the Scriptures and the Scribes asserted such a kingly person should be born.
2) “Go and search diligently,” (poreuthentes eksetasate akribos) “As you go (to Bethlehem) inquire carefully,” for a certainty, verify this matter.
3) “For the young child;” (peri tou paidiou) “Concerning the child;” The term translated child indicates one some two to four years of age, not ‘an infant. It is believed that Joseph and Mary had remained in Bethlehem from the birth of Jesus till this time.
4) “And when ye have found him, bring me word again,” (epan de heurete apangeilate moi) “Then when you find (him) report to me,” or you all let me know where he is, where I may find him, for he had murder in his heart.
5) “That I may come and worship him also.” (hopos kazo elthon peoskuneso auto) “So that I also may come to worship him,” This is later revealed to have been a devious lie. His heart was fixed on murdering this new king, or governor, not worshipping him, Mat 2:12-13; Mat 2:16-18. He was a deceitful, cunning, bloody hypocrite, Jer 17:9; Mat 15:18-19. This type of cunning lying comes forth from a wicked heart.
Fuente: Garner-Howes Baptist Commentary
(8) Bethlehem was but a short six miles from Jerusalem. Diligently, better, as before, exactly. So far as the mission became known, it would impress the people with the belief that he too shared their hopes, and was ready to pay his homage to the new-born King.
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)
8. To Bethlehem The narratives of Matthew and Luke are usually harmonized on the somewhat doubtful view that they actually went to Bethlehem. The discussion belongs to notes on Luke. Worship him also In his cool measures of consulting the Sanhedrim, guarding against excitement, and using the Magi, under false professions, Herod shows the wily craft of a politician, combined with the folly of supposing he can defeat the plans of God.
Fuente: Whedon’s Commentary on the Old and New Testaments
‘And he sent them to Bethlehem, and said, “Go and search out exactly concerning the young child, and when you have found him, bring me word, that I also may come and pay him homage him.’
Having discovered from them what he wanted to know he then informed them that their destination must be Bethlehem, no doubt knowledgeably citing the Scripture to them so as to impress them. Then he earnestly told them to seek out what they could about the young child, and then bring him back word so that he too could hasten to pay Him homage. As he said it he must have leered to himself. He knew exactly what kind of homage he intended to pay Him. See Mat 2:13, ‘For Herod will seek the young child to destroy Him.’
Some have asked why Herod did not send his own men with the Magi, but as he would have had no reason to doubt that they would do as he asked, he would not necessarily have thought it necessary, especially because any of his own men would have been instantly recognised had they gone with them, which might well have hindered what the Magi were seeking to do. If they saw any of Herod’s men, no one who knew him, especially in a suspicious small town, would have been in any doubt about what his intentions were, and why he had sent them. The group would then have been met with a look of innocent surprise and a total lack of knowledge about any such child. So he obviously felt it better to leave the initial search in the hands of these men who clearly had unique powers.
Fuente: Commentary Series on the Bible by Peter Pett
Herod carried out his scheme:
v. 8. And he sent them to Bethlehem and said. Go and search diligently for the young Child; and when ye have found Him, bring me word again. Eager for the success of his plans, he nevertheless manages to make his guileless visitors feel that he has nothing but the favorable outcome of their quest at heart. The text implies the idea of great haste. He sent them off at once with the urgent entreaty, almost command: Go and search. Leave nothing undone, make your search most thorough, in order that the Child may be found. And not only that:
v. 8. That I may come and worship Him also. He crowns his hypocrisy with a final base lie. For it was not that he wanted to bow down to the Child in adoring worship, but he intended to bow down the Child’s soul into the dust of death.
Fuente: The Popular Commentary on the Bible by Kretzmann
Mat 2:8. Search diligently for, &c. Make exact inquiry about, &c. It is an amazing thing that so suspicious and artful a prince as Herod should put such an important affair on so precarious a footing; when, if he had notgone himself, it would have been so easy, under pretence of doing honour to these learned strangers, to have sent a guard of soldiers with them, who might, humanly speaking, without any difficulty, have slaughtered the child and his parents on the spot. Perhaps he might have been unwilling to commit such an act of cruelty in the presence of these sages, lest their report of it might have rendered him infamous abroad: or rather, we must refer it to a secret infatuation with which God, whenever he pleases, canconfound the most sagacious of mankind. See Doddridge and Calmet.
Fuente: Commentary on the Holy Bible by Thomas Coke
8 And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him , bring me word again, that I may come and worship him also.
Ver. 8. And he sent them to Bethlehem ] It was a wonder he went not himself, or sent not some assassin underhand, to despatch the child immediately. But God befooled him. The Germans have a proverb, “Where God intends to blind any man, he first closes his eyes.” a So the apostle, 1Co 3:19 , He taketh the wise ( ), the finest and choicest wits of the world, the rare and picked pieces: Mentemque habere queis bonam et esse corculis datum est: These he taketh, he catcheth and keepeth as beasts in a gin (so the word signifieth), and that in their own craft; b when they have racked their wits, and racked their fortunes, to effect their fetches; when they have done their utmost (as the word imports) to bring about their devilish devices.
That I may come and worship him ] When he meant to worry him. Cogitabat Iesum non colere sed tollere, non adorare sed necare. Oh base dissimulation! such was that of those incendiary fugitives of Rhemes, Giffard, Hodgson, and others, who at the same time when they had set up, and set on savage to kill Queen Elizabeth, they put forth a book, wherein they admonished the English Catholics not to attempt anything against their prince. (Camden’s Elizabeth.) In like sort Robert Parsons (that arch-traitor), when he was hatching a horrible treason against his natural prince and native country, he set forth his book of Christian Resolution, as if he had been wholly made of devotion. So Garret (a little before the Gunpowder Plot was discovered) wrote to the Pope that he would lay his command upon our Papists to obey their king and keep themselves quiet. Herod here, when he was whetting his sword, yet promised devotion, saith Chrysostom. c A fair glove upon a foul hand. The panther’s skin is fairest, but his friendship is fatal, and his breath infectious. The above mentioned Garnet, upon a treatise of equivocation, plastered on this title, A Treatise against Lying and fraudulent Dissimulation.
a Deus quem destruet dementat. God first deludes whom he will destroy.
b est manu capere, et fimiter tenere. , in veteratoria versutia. Erasmus.
c Quando gladium acuebat, devotionem promittebat.
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)
8. ] The pleonastic use of these words, common as a Hebraism in the N.T. (see reff.), is also idiomatic in English; and it may be remarked, that although not strictly needed in the sentences where they occur, their insertion always gives fulness and accuracy to the meaning.
Fuente: Henry Alford’s Greek Testament
Mat 2:8 . : his hypocrisy went further. He bade the strangers go to Bethlehem, find out the whereabouts of the child, come back and tell him, that he also might go and worship Him. Worship, i.e. , murder! “Incredible motive!” (H.C.). Yes, as a real motive for a man like Herod, but not as a pretended one, and quite likely to be believed by these simple, guileless souls from the east. : the sending was synchronous with the directions according to De Wette, prior according to Meyer. It is a question of no importance here, but it is sometimes an important question in what relation the action expressed by the aorist participle stands to that expressed by the following finite verb. The rule certainly is that the participle expresses an action going before: one thing having happened, another thereafter took place. But there is an important class of exceptions. The aorist participle “may express time coincident with that of the verb, when the actions of the verb and the participle are practically one”. Goodwin, Syntax, p. 52, and vide article there referred to by Prof. Ballantine in Bibl. Sacra. , 1884, on the application of this rule to the N. T., in which many instances of the kind occur. Most frequent in the Gospels is the expression , which does not mean “having first answered he then proceeded to say,” but “in answering he said”. The case before us may be one of this kind. He sent them by saying “Go and search,” etc.
Fuente: The Expositors Greek Testament by Robertson
for = concerning.
young Child. Greek. paidion. App-108.
that I may come = that I also may come. Not “Him also” as well as others, but “I also” as well as you.
Fuente: Companion Bible Notes, Appendices and Graphics
8. ] The pleonastic use of these words, common as a Hebraism in the N.T. (see reff.), is also idiomatic in English; and it may be remarked, that although not strictly needed in the sentences where they occur, their insertion always gives fulness and accuracy to the meaning.
Fuente: The Greek Testament
Mat 2:8. , enquire diligently) others read ,[90] diligently enquire.[91] The variation is of no consequence, especially as it occurs in the words of Herod. Let us pass by such things without comment. The same phrase occurs in the Septuagint Version of Deu 19:18 [where we read , and the judges shall enquire diligently.]- , but if)[92] The use of the particle gives an antithetical force to the succeeding words.-See Luk 11:22; Luk 11:34. Herod did not accept the intelligence of the Magi as true, though he considered it as possible; it is not, therefore, to be wondered at that he did not immediately go with them to worship.
[90] This is the reading of E. M.-(I. B.)
[91] BC (corrected later) D abc, Vulg. read with Beng. . The reading of Rec. Text is without very ancient authority.-ED.
[92] Engl. Vers. And when.-(I. B.)
Fuente: Gnomon of the New Testament
go: 1Sa 23:22, 1Sa 23:23, 2Sa 17:14, 1Ki 19:2, Job 5:12, Job 5:13, Psa 33:10, Psa 33:11, Pro 21:30, Lam 3:37, 1Co 3:19, 1Co 3:20
that: Mat 26:48, Mat 26:49, 2Sa 15:7-12, 2Ki 10:18, 2Ki 10:19, Ezr 4:1, Ezr 4:2, Psa 12:2, Psa 12:3, Psa 55:11-15, Pro 26:24, Pro 26:25, Jer 41:5-7, Luk 20:20, Luk 20:21
Reciprocal: Gen 34:14 – uncircumcised 1Sa 15:15 – to 1Ki 21:9 – Proclaim a fast 2Ki 8:4 – Tell Psa 21:11 – are not Ecc 10:13 – beginning
Fuente: The Treasury of Scripture Knowledge
2:8
Verse 8. The wicked king doubtless believed the prophecy, for he sent the wise men to Bethlehem in search of the child. Diligently is from AKRIBOS which Thayer defines, “exactly, ac- curately, diligently.” Hence they were not only to be diligent or earnest in their investigation, but were to be careful that the information that they obtained was rellable. It will be understood that Herod’s claim of wanting to worship the child was made in hypocrisy.
Fuente: Combined Bible Commentary
Mat 2:8. Contains his deceitful command. It was a lie diplomatic, based on the truth, for he sent them to Bethlehem.
Fuente: A Popular Commentary on the New Testament
Mat 2:8. When ye have found him, bring me word again Viz., concerning the young child, his condition, and that of his parents, and all circumstances. It seems probable that Herod did not believe he was born, otherwise it is amazing that so suspicious and artful a prince as he was should put this important affair on so precarious a footing. How easily might he, if he had not himself accompanied these learned strangers, under pretence of doing honour to them, have sent a guard of soldiers with them, who might, humanly speaking, without any difficulty have slaughtered the child and his parents on the spot. But, perhaps, he might be unwilling to commit such an act of cruelty in the presence of these sages, lest their report of it should render him infamous abroad. Or rather, we must refer his conduct, in this matter, to that secret influence with which God, whenever he pleases, can infatuate the most sagacious of mankind, and disappoint their designs. See Doddridge. That I may come and worship him also That I also, who would permit no interest of mine to interfere with the decrees of Heaven, may come with my family and court to pay homage to this new-born king; a duty to which I look upon myself as peculiarly obliged. Mark the hypocrisy of this perfidious tyrant! We may observe here, it is a peculiar excellence in the sacred writers, that they often describe a persons character in one sentence, or even in one word, and that, by the by, when they are pursuing another object. An instance of this we have in Mat 2:3, where the evangelist mentions Herods being troubled at the tidings brought by the wise men, an expression which exactly marked his character. Here again his disposition is perfectly developed; deep, crafty, subtle; pretending one thing but intending another; professing to have a design of worshipping Jesus, when his purpose was to murder him! In like manner having, according to Josephus, lib. 15. cap. 3, out of pretended friendship invited Aristobulus to an entertainment at Jericho, he contrived after dinner to have him drowned in a fish-pond, in which he was persuaded to bathe along with several of Herods attendants. For they, by Herods direction, as if in play and sport, dipped him so often, and kept him so long under water, that he died in their hands. And then, as if his death had been an unfortunate accident, which had happened without any previous design, Herod pretended great sorrow for it, shed abundance of tears, and bestowed upon his body a very splendid and expensive funeral.