Exegetical and Hermeneutical Commentary of Matthew 10:20
For it is not ye that speak, but the Spirit of your Father which speaketh in you.
20. the Spirit of your Father ] The Christian “apologist” shall not stand alone. The same Spirit instructs him which inspires the universal Church. St Paul experienced this consolation: “At my first answer no man stood with me. notwithstanding the Lord stood with me and strengthened me.” 2Ti 4:16-17.
Fuente: The Cambridge Bible for Schools and Colleges
Mat 10:20
For it is not ye that speak.
The Christian ministry a ministry of the Spirit
The text applied-
I. To the apostles.
1. The primary reference is to the apostles.
2. The fact of the Spirit of the Father speaking in the apostles is evident from the effects produced by their word.
II. To ourselves.
1. This is the dispensation of the Spirit.
2. The minister of the Spirit prepares diligently for his pulpit ministrations. (C. Clayton, M. A.)
The intuitional element in lift,
The disciples were a helpless body of men for thinking purposes, and could not imagine beforehand, in their simplicity and rudeness and ignorance, what would be best for them; but if they gave themselves wholly to the ministry of Christ, and then were called before magistrates, it would be given them in that hour what they should say. The range of saying was very limited. It was not that they should understand all theology, providence, learning; but the power of self-defence against magistrates. They were to maintain innocency and simplicity; not to be tricked into casuistry.
1. The nation and times from which the sacred Scriptures came were anterior to the philosophizing period which was ushered in later. Facts, events, things, emotions, belong to the periods which generated the Scriptures.
2. Every man recognizes the fact that the mind acts with different degrees of clearness and certainty under different conditions. The range of the eye is limited, but in perfect health you can see more clearly than when health is impaired; also when atmospheric conditions are favourable. So it is with faculty. The faculties of the mind have a wonderful power of development. The limit to which you can draw out the mind-for that is the meaning of education-is immense. But that is not the only limit of the expansible faculties of the mind. They are subject to instantaneous development. As a grain of powder, which is small, but which, when touched by fire, expands instantly into a thousand times its bulk and diameter, and generates a power that was unsuspected before, so the mental faculties can be touched with a fire that shall give them an immense flash and scope and penetration utterly unlike the ordinary experience of men in life. (Beecher.)
A latent prophetic gift in man
There is a latent spirit of prophecy in everybody who is highly organized. This action of the mind is seen in lower forms. Take, for example, the inspiration which fear breeds. If a mans leading idea is gold, he has an instinct by which he avoids things unfavourable. Others work on the plane of philosophical power. Scholars have the critical judgment. These flashings of inspiration are of the highest value; in business, art. There may be error in these intuitions; so there is in ordinary experience. These flashes of prophecy should be corrected.
1. The primary benefit that comes from these moral intuitions is comfort and direction of the individual. They clear his reason, they furnish an ideal; they redeem him from bondage.
2. These inspirations work mostly beyond the senses, in the invisible. Is it unreasonable to expect a certain degree of excitability of mind in the Divine realm? (Beecher.)
Intuition begotten of fear
A man is walking sluggishly home, and thinking of the drudgery of the day, and he hears the fire-bell, and instantly he says, Why, that is my district; how did I leave things? Instantly he thinks of the way in which he left his shop and the tire; and then he says to himself, If it is there, what treasure I have in that shop, open and exposed! Why, there is powder there! In an instant that man, not by any slow process of analyzing, but with a flash, thinks of a thousand things; and they are all material things; they are not higher thoughts and realities at all. (Beecher.)
Intuition illuminates, but does not create, facts
Of course, when the flash of inspiration comes to a man in practical matters, there must be material for it to illuminate or act upon. If in a gallery of pictures there is a central electric fire, and the light flashes into the room, a spectator who has a liking for pictures, standing there, feels the inspiration in a minute; and if the light instantly goes out, he exclaims, I have seen them: I know them; let the light go out; but if a man is in an empty room, where there is nothing on the walls, if the light were to flash, he might look around and not know anything more than he did before. Let a man store his mind with knowledge, with facts, with realities, with materials of various kinds, and then, when swelling, flashing revelations come, he has something for them to inspire; but they never inspire emptiness or ignorance; they merely give to what a man does know, facts, principles, materials, spiritual or ethical forms and proportions and revelatory power for the future. (Beecher.)
Intuition needs correction
We know, too, that these intuitions, these flashes of prophecy should be corrected. We dig gold out of a vein, and we know that there is dross in it. Gold absolutely pure is seldom found anywhere; but we do not reject the ore if there is only ninety per cent of gold in it. I think that men who buy dry mines, and spend good money on nothing at all, ought to be willing to take a mine that has ninety per cent of pure metal in it. If it has fifty per cent or forty per cent., or even twenty per cent., it is worth working: it more than pays expenses. (Beecher.)
Luther before the Diet of Worms
Never perhaps has this promise been more clearly fulfilled than in the case of Luther before the Diet of Worms. The intrepid monk, who had hitherto boldly braved all his enemies, spoke on this occasion, when he found himself in the presence of those who thirsted for his blood, with calmness, dignity, and humility. There was no exaggeration, no mere human enthusiasm, no anger; overflowing with the liveliest emotion, he was still at peace; modest, though withstanding the powers of the earth; great in presence of all the grandeur of the world. This is an indisputable mark that Luther obeyed God, and not the suggestions of his own pride. In the hall of the Diet there was One greater than Charles and than Luther.
Fuente: Biblical Illustrator Edited by Joseph S. Exell
Verse 20. For it is – the Spirit of your Father, c.] This was an extraordinary promise, and was literally fulfilled to those first preachers of the Gospel and to them it was essentially necessary, because the New Testament dispensation was to be fully opened by their extraordinary inspiration. In a certain measure, it may be truly said, that the Holy Spirit animates the true disciples of Christ, and enables them to speak. The Head speaks in his members, by his Spirit; and it is the province of the Spirit of God to speak for God. Neither surprise, defect of talents, nor even ignorance itself, could hurt the cause of God, in the primitive times, when the hearts and minds of those Divine men were influenced by the Holy Spirit.
Your Father] This is added to excite and increase their confidence in God.
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible
20. For it is not ye that speak, butthe Spirit of your Father which speaketh in youHow remarkablythis has been verified, the whole history of persecution thrillinglyproclaimsfrom the Acts of the Apostles to the latest martyrology.
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible
For it is not ye that speak,…. Not but that they were to speak the words, and did; but then both the things they spoke, and the very words in which they spoke them, were not of themselves, but were suggested and dictated by the Spirit of God; for as “the preparation of the heart” in them, so “the answer of the tongue” by them, were both “from the Lord”: the Spirit, he was the efficient cause, they were only instruments; for not they of themselves spoke; or not so much they,
but the Spirit of your father, which speaketh in you, or “by you”: what they should say was not to be dictated by their own spirit or natural understanding, nor by an angel, but by the Spirit of God; called the “Spirit of” their “father”, because he proceeds from him, is of the same nature with him, and is the reason of his being given to them: and this character of him might serve to strengthen their faith in the expectation of him, and in the assistance promised, and to be had by him; since he was the spirit of him, who stood in the relation of a father to them, and bore a paternal affection for them.
Fuente: John Gill’s Exposition of the Entire Bible
1) “For it is not ye that speak,” (ou gar humeis este hoi lalountes) “Because you all are not the ones speaking” or to speak, except as mouthpieces or agencies for me and my Father, 2Sa 23:2; Act 4:8; Act 6:10. Apart from the Word, God does not longer speak directly to men, now, 2Ti 3:16-17.
2) “But the Spirit of your Father,” (alla to pneuma tou patros humon) “But (it is) the Spirit of your Father,” which is to empower, energize, or give you unction and understanding in hours of crisis, Joh 20:21. One is yet to be led by the Spirit to witness, in harmony with the Word.
3) “Which speaketh in you.” (to laloun en humin) “Who continually speaks in and through you all,” as promised Joh 16:7-11; Rom 8:14-16.
Fuente: Garner-Howes Baptist Commentary
(20) It is not ye that speak.The words are strong. Human thoughts and purposes seem as if utterly suppressed, and the inspiring agency alone is recognised. It would be obviously beside the drift of our Lords discourse to make this promise of special aid in moments of special danger the groundwork of a theory of inspiration as affecting the written records of the work of the disciples.
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)
20. It is not ye that speak Their words will be God’s words. In the demoniacs the devils spake through the human organs. In the arraigned apostles the Holy Spirit shall speak, making their voice his voice, and their tongue his organ. The Spirit of your Father It is God’s Spirit, and at that moment he recognises you as sons of God. Hence our Lord does not here say, My Father, but places the protecting fatherhood of God directly over his apostles.
The assurances here given that premeditation of their speech was unnecessary to the apostles before their persecutors, are not to be rashly applied to every preacher in the administration of the Gospel. A neglect of preparation for the pulpit is carelessness; an avoidance of it under the expectation of inspiration is fanaticism. No doubt a divine influence attends a faithful administration of the word, but not so as to supersede the best and fullest exertion of the human faculties.
We have here the doctrine of inspiration stated in its strongest form. In the apostles, in the moment of trial, the Holy Spirit would reside, and the words they spake should be his words. Its existence with the apostles, at any rate, in certain exigencies, is here beyond doubt asserted. And who can affirm, that in those sacred documents, the New Testament Scriptures, the same inspiration does not exist. If the apostles were furnished with this inspiration in their momentary times of trial, how much more important, that in recording their words for ages for the instruction of the Church and the conversion of the world, they should possess the same high qualification.
Fuente: Whedon’s Commentary on the Old and New Testaments
20 For it is not ye that speak, but the Spirit of your Father which speaketh in you.
Ver. 20. But the Spirit of your Father ] Who borroweth your mouth for the present, to speak by. It is he that forms your speeches for you, dictates them to you, filleth you with matter, and furnisheth you with words. Fear not therefore your rudeness to reply. There is no mouth into which God cannot put words: and how often doth he choose the weak and unlearned to confound the wise and mighty, as he did Balaam’s ass to confute his master!
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)
20. . . . .] This shews the reference of the command to a future mission of the Apostles, see Joh 15:26-27 . (1) It is to be observed that our Lord never in speaking to His disciples says our Father, but either my Father (ch. Mat 18:10 ), or your Father (as here), or both conjoined ( Joh 20:17 ); never leaving it to be inferred that God is in the same sense His Father and our Father. (2) It is also to be observed that in the great work of God in the world, human individuality sinks down and vanishes, and God alone, His Christ, His Spirit, is the great worker, as here . . . .
Fuente: Henry Alford’s Greek Testament
the Spirit = the Spirit (Himself). See App-101.
Fuente: Companion Bible Notes, Appendices and Graphics
20. . …] This shews the reference of the command to a future mission of the Apostles, see Joh 15:26-27. (1) It is to be observed that our Lord never in speaking to His disciples says our Father, but either my Father (ch. Mat 18:10), or your Father (as here), or both conjoined (Joh 20:17); never leaving it to be inferred that God is in the same sense His Father and our Father. (2) It is also to be observed that in the great work of God in the world, human individuality sinks down and vanishes, and God alone, His Christ, His Spirit, is the great worker, as here . . . .
Fuente: The Greek Testament
Mat 10:20. , that speak) A similar use of the article occurs in Joh 6:63.- , in you) As instruments.
Fuente: Gnomon of the New Testament
but: 2Sa 23:2, Mar 12:36, Luk 11:13, Luk 21:15, Act 2:4, Act 4:8, Act 6:10, Act 7:55, Act 7:56, Act 28:25, 1Pe 1:12, 2Pe 1:21
your: Mat 6:32, Luk 12:30-32
Reciprocal: Exo 4:12 – General Pro 16:1 – and Mar 13:11 – take Luk 21:14 – General Joh 14:17 – shall Act 1:4 – the promise Rom 8:26 – but 1Co 15:10 – yet 2Co 3:5 – but 2Co 12:9 – My grace 2Co 13:3 – Christ
Fuente: The Treasury of Scripture Knowledge
0:20
This verse states the means by which the apostles were to speak, that they would be guided by the Spirit of their Father.
Fuente: Combined Bible Commentary
Mat 10:20. It is not ye, etc. Inspiration for their defence is an indirect proof of the inspiration of the apostolic writings, since the purpose of both is testimony (Mat 10:18), and writing was a permanent, and hence the most important, testimony. The inspiration affects both what is said and how it is said. The human form is influenced by the Divine substance revealed.
Your Father. Never our Father, except in the Lords Prayer, which He taught others to use. God is our Father in a different sense; Christs sonship differs from ours, and He calls God simply Father or My Father.