Exegetical and Hermeneutical Commentary of Exodus 29:21
And thou shalt take of the blood that [is] upon the altar, and of the anointing oil, and sprinkle [it] upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons’ garments with him.
And thou shalt take of the blood that is upon the altar,…. Not that which was sprinkled upon it, which could not be gathered up in such quantities as to be sprinkled again; but which was in a basin on it, having been received into it when the ram was slain:
and of the anointing oil; hereafter to be made, and with which Aaron was anointed as soon as he had his garments on; and this is a different anointing from that that was poured on his head; this was sprinkled on his garments, as follows:
and sprinkle it upon Aaron; both the blood and the oil:
and upon his garments; the note of Aben Ezra is, under the garments of Aaron, and on his garments, as if they were sprinkled within and without:
and upon his sons, and upon the garments of his sons with him; at his first unction his sons do not seem to have been anointed at all, but now they and their garments are sprinkled both with blood and oil; denoting both the justification of the priests of the Lord by the blood of Christ, and the sanctification of them by the Spirit, and the need that both their persons and their actions stand in of cleansing by them both:
and he shall be hallowed, and his garments, and his sons, and his sons’ garments with him: all should be holy in a ceremonial sense, and devoted to holy uses and services; see Ps 45:8.
Fuente: John Gill’s Exposition of the Entire Bible
(21) Take of the blood . . . and of the anointing oil.The twofold sprinkling, with blood and with oil, denoted the necessity of a twofold holinessthat of justification by the atoning blood of Christ, and that of sanctification by the outpouring of the Holy Spirit. The anointing which is here spoken of seems to have been the only anointing received by the sons of Aaron. (See Lev. 8:30.)
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)
Was not this figurative of the influences of the Holy Ghost? 1Jn 2:20 .
Fuente: Hawker’s Poor Man’s Commentary (Old and New Testaments)
Exo 29:21 And thou shalt take of the blood that [is] upon the altar, and of the anointing oil, and sprinkle [it] upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons’ garments with him.
Ver. 21. Of the blood, and of the anointing oil. ] Signifying Christ’s merit and Spirit.
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)
the anointing oil: Exo 29:7, Exo 30:25-31, Lev 8:30, Lev 14:15-18, Lev 14:29, Psa 133:2, Isa 11:2-5, Isa 61:1-3
shall be: Exo 29:1, Joh 17:19, Heb 9:22, Heb 10:29
Reciprocal: Lev 4:3 – the priest Lev 7:35 – portion Lev 14:17 – General Num 18:8 – by reason
Fuente: The Treasury of Scripture Knowledge
29:21 And thou shalt take of the blood that [is] {f} upon the altar, and of the anointing oil, and sprinkle [it] upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons’ garments with him.
(f) With which the Altar must be sprinkled.