Exegetical and Hermeneutical Commentary of Mark 11:10
Blessed [be] the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.
10. blessed be the kingdom ] The feelings of the multitudes found expression in the prophetic language of the Psalms, and they heralded the coming of the “Son of David” to establish His Messianic kingdom. See Psa 118:26.
Fuente: The Cambridge Bible for Schools and Colleges
Verse 10. In the name of the Lord] Omitted by BCDLU, some others, and several versions. Griesbach leaves it out.
Hosanna in the highest!] See Clarke on Mt 21:9.
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible
Blessed be the kingdom of our father David,…. It was more usual with the Jews to call Abraham their father; but, because the Messiah was David’s son, therefore, with respect to him, they here call him their father: and their meaning is, let the kingdom promised to our father David, and to his seed for ever,
that cometh in the name of the Lord; which is now coming, and appears in the auspicious reign and government of his son, the Messiah, who is clothed with majesty and authority; be prosperous and successful and be established, and endure for ever; to the glory and happiness of him as king, and of all the subjects of it. Unless the words should be rendered, as by their situation they may be, thus, “blessed be the kingdom that cometh in the name of the Lord, of our father David”; and the sense be, let the kingdom of the Messiah, which is now come, and is set up in his name, who, as God, is David s Lord, greatly flourish, and long continue; may its king be blessed, and all its subjects happy. The Vulgate Latin, Syriac, Arabic, and Persic versions, leave out the clause, “in the name of the Lord”; it is also left out in Beza’s ancient copy, and in another; but the Ethiopic version retains it, reading it “in the name of God”. It is added,
Hosanna in the highest: [See comments on Mt 21:9].
Fuente: John Gill’s Exposition of the Entire Bible
1) “Blessed be the kingdom of our father David,” (eulogemene he erchomene basileia tou patros hemon David) ”Blessed be (exists) the coming kingdom of our father David,” of our Lord. How many look for the kingdom, but care so little for the King! Isa 62:10-12.
2) ”That cometh in the name of the Lord:- (the ones now riding by the authority of our God who sent Him Zec 9:9; Lu 1910; Joh 3:17, as also prophesied, Isa 9:7; Jer 33:15. They looked for the restoration of the kingdom of David, Luk 1:32-33.
3) “Hosanna in the highest.” (Hosanna en tois hupsistois) “Hosanna in the highest places,” above Michael or Gabriel, or man or any unfallen angel, Save us or deliver us to salvation from Him we pray, Luk 19:37-38; Joh 12:13; Mat 21:9.
Fuente: Garner-Howes Baptist Commentary
(10) Blessed be the kingdom.The shout of blessing for the kingdom as well as for the king, is another touch by which St. Marks record is distinguished from the others.
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)
10. The kingdom that cometh They not only blessed the king but also the kingdom. It was the kingdom of our father David, which is to be restored enlarged and glorified by this his more glorious Son. As David was the conqueror of surrounding nations, so this his illustrious descendant will emancipate Israel, subdue Rome, and make Jerusalem mistress of the world. Thus would he be, in accordance with their desires, a mere temporal Messiah. See notes on Mat 4:8-10. In the name of the Lord That is, in the name of Jehovah, the ancient God of Israel.
Fuente: Whedon’s Commentary on the Old and New Testaments
10 Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.
Ver. 10. See Trapp on “ Mat 21:9 “ See Trapp on “ Luk 19:37 “ See Trapp on “ Luk 19:38 “
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)
10.] . , peculiar to Mark, clearly setting forth the idea of the people that the Messianic Kingdom, the restoration of the throne of David , was come.
See the additional particular of the weeping over the city, Luk 19:41-44 , and notes.
Fuente: Henry Alford’s Greek Testament
10.] . , peculiar to Mark, clearly setting forth the idea of the people that the Messianic Kingdom, the restoration of the throne of David, was come.
See the additional particular of the weeping over the city, Luk 19:41-44, and notes.
Fuente: The Greek Testament
Mar 11:10. , of our father David) Construe with the kingdom [For many acknowledge that the words have been repeated from the preceding verse.-Not. Crit.[*] They call David their father, as being the king, the father of their nation. Yet, however, we may suppose that the posterity also of David were mixed up with them. The throne of David has been assigned to the Messiah, Luk 1:32.-V. g.]
[*]A supports the of the Rec. Text. But BCD abc Vulg., Orig. 3,744, 4,182a, omit these words.-ED. and TRANSL.
Fuente: Gnomon of the New Testament
kingdom
(See Scofield “Mat 3:2”)
Fuente: Scofield Reference Bible Notes
the kingdom: Isa 9:6, Isa 9:7, Jer 33:15-17, Jer 33:26, Eze 34:23, Eze 34:24, Eze 37:24, Eze 37:25, Hos 3:5, Amo 9:11, Amo 9:12, Luk 1:31-33
in the: Psa 148:1, Luk 2:14, Luk 19:38-40
Reciprocal: 1Ki 1:25 – God save king Adonijah Psa 97:1 – Lord Psa 118:26 – Blessed Psa 145:11 – the glory Jer 30:21 – governor Dan 2:4 – O king Zec 9:9 – behold Mat 6:10 – Thy kingdom Mat 9:27 – Thou Mat 12:28 – then Mat 21:9 – Hosanna Luk 1:69 – in Luk 13:35 – Blessed
Fuente: The Treasury of Scripture Knowledge
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Our father David. These people were Jews who had come to Jerusalem to attend the feast of the Passover. They were acquainted with the prophecies that David was to have a descendant who was to sit on his throne and here recognized Jesus as that person. (See Psa 132:11).
Fuente: Combined Bible Commentary
Mar 11:10. Blessed is the kingdom of our father David, that cometh! or, the coming kingdom of our father David! This form of the Hosannas is preserved by Mark alone. It brings out most clearly the recognition of our Lord as the royal Messiah, who was to restore the throne of David. It is asserted that the Messiah Himself was called David by the Rabbis.What strange mingling of truth and error in the thoughts and hopes of the multitude that day! And the error was the more fatal, because combined with the truth. See further, on Mat 21:10-11; Luk 19:37-44.
Fuente: A Popular Commentary on the New Testament
Verse 10
They considered Jesus the Messiah, but they thought that he had come, not to save them from their sins, but to restore the kingdom of David; that is, to bring back the nation to independence and prosperity.
Fuente: Abbott’s Illustrated New Testament
11:10 {b} Blessed [be] the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.
(b) Happy and prosperous.